महाभारतः mahābhārataḥ - book-4, chapter-32, verse-16

सुस्कन्धोऽयं महावृक्षो गदारूप इव स्थितः ।
एनमेव समारुज्य द्रावयिष्यामि शात्रवान् ॥१६॥

16. suskandho'yaṁ mahāvṛkṣo gadārūpa iva sthitaḥ ,
enameva samārujya drāvayiṣyāmi śātravān.

16. suskandhaḥ ayam mahāvṛkṣaḥ gadārūpaḥ iva
sthitaḥ enam eva samārujya drāvayiṣyāmi śātravān

16. "This large tree with a sturdy trunk stands like my mace. By breaking this very tree, I will rout the enemies."

Words meanings summery:

• सुस्कन्धः (suskandhaḥ) - having a sturdy trunk (referring to the tree) (having a good trunk/shoulder)

• अयम् (ayam) - this

• महावृक्षः (mahāvṛkṣaḥ) - large tree, great tree

• गदारूपः (gadārūpaḥ) - mace-shaped, having the form of a mace

• इव (iva) - like, as, as it were

• स्थितः (sthitaḥ) - stands (standing, situated, existing)

• एनम् (enam) - this (referring to the tree) (him, this one)

• एव (eva) - very (this very tree) (only, just, indeed, very)

• समारुज्य (samārujya) - by breaking (having broken, having shattered)

• द्रावयिष्यामि (drāvayiṣyāmi) - I will cause to flee, I will rout

• शात्रवान् (śātravān) - enemies, foes

Words meanings and morphology

सुस्कन्धः (suskandhaḥ) - having a sturdy trunk (referring to the tree) (having a good trunk/shoulder)

(adjective)

Nominative, masculine, singular of suskandha

suskandha - having a good trunk, having strong shoulders

Compound type : bahuvrīhi (su+skandha)

• su – good, well, very
  indeclinable
• skandha – shoulder, trunk (of a tree)
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

महावृक्षः (mahāvṛkṣaḥ) - large tree, great tree

(noun)

Nominative, masculine, singular of mahāvṛkṣa

mahāvṛkṣa - large tree, great tree

Compound type : karmadhāraya (mahat+vṛkṣa)

• mahat – great, large, mighty
  adjective
• vṛkṣa – tree
  noun (masculine)

गदारूपः (gadārūpaḥ) - mace-shaped, having the form of a mace

(adjective)

Nominative, masculine, singular of gadārūpa

gadārūpa - mace-shaped, having the form of a mace

Compound type : tatpuruṣa (gadā+rūpa)

• gadā – mace, club
  noun (feminine)
• rūpa – form, shape, appearance
  noun (neuter)

इव (iva) - like, as, as it were

(indeclinable)

स्थितः (sthitaḥ) - stands (standing, situated, existing)

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to remain, to stay

Past Passive Participle

Nominative singular masculine of Past Passive Participle from root sthā

Root: sthā (class 1)

Note: Past Passive Participle acting as a finite verb.

एनम् (enam) - this (referring to the tree) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he

एव (eva) - very (this very tree) (only, just, indeed, very)

(indeclinable)

समारुज्य (samārujya) - by breaking (having broken, having shattered)

(indeclinable)

Absolutive (Gerund)

Absolutive (lYAP) from root ruj with prefixes sam-ā

Prefixes: sam+ā

Root: ruj (class 6)

द्रावयिष्यामि (drāvayiṣyāmi) - I will cause to flee, I will rout

(verb)

1st person , singular, active, future (lṛṭ) of dru

Causative Future Active

1st person singular future active of the causative stem drāvaya- from root dru

Root: dru (class 1)

Note: Causative form meaning 'to cause to flee' or 'to rout'.

शात्रवान् (śātravān) - enemies, foes

(noun)

Accusative, masculine, plural of śātru

śātru - enemy, foe