महाभारतः mahābhārataḥ - book-4, chapter-32, verse-20

यदेव मानुषं भीम भवेदन्यैरलक्षितम् ।
तदेवायुधमादाय मोक्षयाशु महीपतिम् ॥२०॥

20. yadeva mānuṣaṁ bhīma bhavedanyairalakṣitam ,
tadevāyudhamādāya mokṣayāśu mahīpatim.

20. yat eva mānuṣam bhīma bhavet anyaiḥ alakṣitam
tat eva āyudham ādāya mokṣaya āśu mahīpatim

20. O Bhima, whatever human (mānuṣam) weapon would remain unseen by others, taking precisely that weapon, quickly liberate (mokṣa) the king.

Words meanings summery:

• यत् (yat) - which, whatever

• एव (eva) - indeed, just, only

• मानुषम् (mānuṣam) - human (weapon)

• भीम (bhīma) - O Bhima

• भवेत् (bhavet) - it would be, it should be

• अन्यैः (anyaiḥ) - by others

• अलक्षितम् (alakṣitam) - unnoticed, unseen

• तत् (tat) - that (very)

• एव (eva) - indeed, just, only

• आयुधम् (āyudham) - weapon

• आदाय (ādāya) - having taken, taking

• मोक्षय (mokṣaya) - liberate, release

• आशु (āśu) - quickly, swiftly

• महीपतिम् (mahīpatim) - king, lord of the earth

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

एव (eva) - indeed, just, only

(indeclinable)

मानुषम् (mānuṣam) - human (weapon)

(adjective)

Nominative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man

भीम (bhīma) - O Bhima

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - Bhima (name of a Pandava), terrible, fearful

भवेत् (bhavet) - it would be, it should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different

अलक्षितम् (alakṣitam) - unnoticed, unseen

(adjective)

Nominative, neuter, singular of lakṣ

lakṣ - to perceive, notice, observe

Past Passive Participle

Formed from root lakṣ with negative prefix 'a-' and suffix -ta.

Compound type : prādi-tatpuruṣa (a+lakṣita)

• a – not, non-
  indeclinable
• lakṣita – noticed, seen, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root lakṣ + -ta.
  Root: lakṣ (class 1)

तत् (tat) - that (very)

(pronoun)

Accusative, neuter, singular of tad

tad - that

एव (eva) - indeed, just, only

(indeclinable)

आयुधम् (āyudham) - weapon

(noun)

Accusative, neuter, singular of āyudha

āyudha - weapon

आदाय (ādāya) - having taken, taking

(indeclinable)

Absolutive (Gerund)

Formed from root dā with prefix ā- and suffix -ya.

Prefix: ā

Root: dā (class 3)

मोक्षय (mokṣaya) - liberate, release

(verb)

2nd person , singular, active, imperative (loṭ) of muc

Causative Imperative

Causative form (muc + -aya) from root muc (class 6).

Root: muc (class 6)

आशु (āśu) - quickly, swiftly

(indeclinable)

महीपतिम् (mahīpatim) - king, lord of the earth

(noun)

Accusative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, land
  noun (feminine)
• pati – lord, master, protector, husband
  noun (masculine)