महाभारतः mahābhārataḥ - book-4, chapter-32, verse-2

ततोऽन्धकारं प्रणुदन्नुदतिष्ठत चन्द्रमाः ।
कुर्वाणो विमलां रात्रिं नन्दयन्क्षत्रियान्युधि ॥२॥

2. tato'ndhakāraṁ praṇudannudatiṣṭhata candramāḥ ,
kurvāṇo vimalāṁ rātriṁ nandayankṣatriyānyudhi.

2. tataḥ andhakāram praṇudan udatiṣṭhata candramāḥ
kurvāṇaḥ vimalām rātrim nandayan kṣatriyān yudhi

2. Then the moon rose, dispelling the darkness and making the night bright, thus delighting the warriors in battle.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• अन्धकारम् (andhakāram) - darkness, gloom

• प्रणुदन् (praṇudan) - dispelling, driving away, pushing forward

• उदतिष्ठत (udatiṣṭhata) - rose up, arose

• चन्द्रमाः (candramāḥ) - the moon

• कुर्वाणः (kurvāṇaḥ) - making, creating, doing

• विमलाम् (vimalām) - clear, pure, bright, spotless

• रात्रिम् (rātrim) - night

• नन्दयन् (nandayan) - gladdening, delighting, making happy

• क्षत्रियान् (kṣatriyān) - the warriors, the Kṣatriyas

• युधि (yudhi) - in battle, in combat, in war

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

Ablative of 'tad' used as an indeclinable adverb.

अन्धकारम् (andhakāram) - darkness, gloom

(noun)

Accusative, neuter, singular of andhakāra

andhakāra - darkness, gloom

प्रणुदन् (praṇudan) - dispelling, driving away, pushing forward

(adjective)

Nominative, masculine, singular of praṇudat

praṇudat - dispelling, driving away, pushing forward

Present Active Participle

Formed from root 'ṇud' with prefix 'pra'.

Prefix: pra

Root: ṇud (class 6)

उदतिष्ठत (udatiṣṭhata) - rose up, arose

(verb)

3rd person , singular, active, past imperfect (laṅ) of ud-sthā

Prefix: ud

Root: sthā (class 1)

चन्द्रमाः (candramāḥ) - the moon

(noun)

Nominative, masculine, singular of candramas

candramas - the moon, moon god

कुर्वाणः (kurvāṇaḥ) - making, creating, doing

(adjective)

Nominative, masculine, singular of kurvāṇa

kurvāṇa - making, doing, creating

Present Middle Participle

Formed from root 'kṛ' (to do, make).

Root: kṛ (class 8)

विमलाम् (vimalām) - clear, pure, bright, spotless

(adjective)

Accusative, feminine, singular of vimala

vimala - clear, pure, bright, spotless

रात्रिम् (rātrim) - night

(noun)

Accusative, feminine, singular of rātri

rātri - night

नन्दयन् (nandayan) - gladdening, delighting, making happy

(adjective)

Nominative, masculine, singular of nandayat

nandayat - gladdening, delighting, making happy

Present Active Participle (Causative)

Causative form of root 'nand' (to rejoice).

Root: nand (class 1)

क्षत्रियान् (kṣatriyān) - the warriors, the Kṣatriyas

(noun)

Accusative, masculine, plural of kṣatriya

kṣatriya - warrior, member of the Kṣatriya class, ruler

युधि (yudhi) - in battle, in combat, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, combat, war