महाभारतः mahābhārataḥ - book-4, chapter-32, verse-38

ददान्यलंकृताः कन्या वसूनि विविधानि च ।
मनसश्चाप्यभिप्रेतं यद्वः शत्रुनिबर्हणाः ॥३८॥

38. dadānyalaṁkṛtāḥ kanyā vasūni vividhāni ca ,
manasaścāpyabhipretaṁ yadvaḥ śatrunibarhaṇāḥ.

38. dadāni alaṅkṛtāḥ kanyā vasūni vividhāni ca
manasaḥ ca api abhipretaṃ yat vaḥ śatrunibarhaṇāḥ

38. O destroyers of enemies! I shall give decorated maidens, various riches, and whatever else is desired by your hearts.

Words meanings summery:

• ददानि (dadāni) - I shall give

• अलङ्कृताः (alaṅkṛtāḥ) - decorated, adorned, embellished

• कन्या (kanyā) - maidens, girls, daughters

• वसूनि (vasūni) - riches, wealth, treasures

• विविधानि (vividhāni) - various, diverse, manifold

• च (ca) - and

• मनसः (manasaḥ) - of the mind, by the mind

• च (ca) - and

• अपि (api) - also, even, too

• अभिप्रेतं (abhipretaṁ) - desired, intended, wished

• यत् (yat) - which, what, whatever

• वः (vaḥ) - to you, for you, your

• शत्रुनिबर्हणाः (śatrunibarhaṇāḥ) - O destroyers of enemies!

Words meanings and morphology

ददानि (dadāni) - I shall give

(verb)

1st person , singular, active, present imperative/optative (loṭ) of dā

Present Active

Root verb, class 3 (Juhotyādi), reduplicated form

Root: dā (class 3)

Note: Used here with an optative sense of offering.

अलङ्कृताः (alaṅkṛtāḥ) - decorated, adorned, embellished

(adjective)

Accusative, feminine, plural of alaṅkṛta

alaṅkṛta - decorated, adorned, prepared

Past Passive Participle

Formed from the root kṛ with upasarga alaṃ, suffix -ta.

Prefix: alam

Root: kṛ (class 8)

Note: Agrees with kanyā.

कन्या (kanyā) - maidens, girls, daughters

(noun)

Accusative, feminine, plural of kanyā

kanyā - maiden, girl, daughter

Note: Accusative plural of kanyā, despite appearing as nominative singular form, due to agreement with alaṅkṛtāḥ and context of 'giving'.

वसूनि (vasūni) - riches, wealth, treasures

(noun)

Accusative, neuter, plural of vasu

vasu - wealth, riches, treasure, property

विविधानि (vividhāni) - various, diverse, manifold

(adjective)

Accusative, neuter, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with vasūni.

च (ca) - and

(indeclinable)

मनसः (manasaḥ) - of the mind, by the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, heart

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अभिप्रेतं (abhipretaṁ) - desired, intended, wished

(adjective)

Accusative, neuter, singular of abhipreta

abhipreta - desired, intended, wished; gone towards, reached

Past Passive Participle

Formed from the root i (to go) with upasargas abhi and pra.

Prefixes: abhi+pra

Root: i (class 2)

Note: Agrees with yat (relative pronoun understood as the object of giving).

यत् (yat) - which, what, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever; inasmuch as, because

Note: Relative pronoun, here functioning as the object of giving.

वः (vaḥ) - to you, for you, your

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Alternative form for yuṣmabhyaṃ (dative) or yuṣmākaṃ (genitive).

शत्रुनिबर्हणाः (śatrunibarhaṇāḥ) - O destroyers of enemies!

(noun)

Vocative, masculine, plural of śatrunibarhaṇa

śatrunibarhaṇa - destroyer of enemies

Tatpuruṣa compound: śatrūṇāṃ nibarhaṇaḥ.

Compound type : tatpuruṣa (śatru+nibarhaṇa)

• śatru – enemy, foe, rival
  noun (masculine)
• nibarhaṇa – destroying, killing, removal
  noun (masculine)
  agent noun
  From root bṛh with prefix ni, suffix -ana (lyuṭ).
  Prefix: ni
  Root: bṛh (class 1)

Note: Addressing the Pandavas.