महाभारतः mahābhārataḥ - book-4, chapter-32, verse-43

मनसश्चाप्यभिप्रेतं यत्ते शत्रुनिबर्हण ।
तत्तेऽहं संप्रदास्यामि सर्वमर्हति नो भवान् ॥४३॥

43. manasaścāpyabhipretaṁ yatte śatrunibarhaṇa ,
tatte'haṁ saṁpradāsyāmi sarvamarhati no bhavān.

43. manasaḥ ca api abhipretam yat te śatrunibarhaṇa
tat te aham saṃpradāsyāmi sarvam arhati naḥ bhavān

43. O destroyer of enemies, whatever is desired by your mind, that I shall give completely to you. Your honor is worthy of everything from us.

Words meanings summery:

• मनसः (manasaḥ) - of the mind (of the mind, by the mind)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• अभिप्रेतम् (abhipretam) - desired (desired, intended, wished)

• यत् (yat) - whatever (whatever, which, that)

• ते (te) - by you (referring to Yudhiṣṭhira) (to you, for you, by you, your)

• शत्रुनिबर्हण (śatrunibarhaṇa) - O destroyer of enemies

• तत् (tat) - that (that, therefore)

• ते (te) - to you (to you, for you)

• अहम् (aham) - I

• संप्रदास्यामि (saṁpradāsyāmi) - I shall give completely (I shall give completely, I shall bestow)

• सर्वम् (sarvam) - everything (all, everything)

• अर्हति (arhati) - is worthy (deserves, is worthy, is able)

• नः (naḥ) - from us (our, to us, for us)

• भवान् (bhavān) - your honor (you (honorific), your honor)

Words meanings and morphology

मनसः (manasaḥ) - of the mind (of the mind, by the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, spirit

Note: Can also be ablative singular

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

अभिप्रेतम् (abhipretam) - desired (desired, intended, wished)

(adjective)

Nominative, neuter, singular of abhipreta

abhipreta - intended, desired, wished for, agreeable, liked

Past Passive Participle

from root i (to go) with prefixes abhi and pra

Prefixes: abhi+pra

Root: i (class 2)

यत् (yat) - whatever (whatever, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: Refers to 'abhipretam'

ते (te) - by you (referring to Yudhiṣṭhira) (to you, for you, by you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Dative for agent of desired action ('by you')

शत्रुनिबर्हण (śatrunibarhaṇa) - O destroyer of enemies

(adjective)

Vocative, masculine, singular of śatrunibarhaṇa

śatrunibarhaṇa - destroyer of enemies, slayer of foes

Compound type : tatpuruṣa (śatru+nibarhaṇa)

• śatru – enemy, foe
  noun (masculine)
• nibarhaṇa – destroying, killing, slaughtering; destroyer
  noun (masculine)
  verbal noun (from ni-bṛh)
  from root bṛh (to tear, to kill) with prefix ni, suffix -ana
  Prefix: ni
  Root: bṛh (class 10)

Note: Refers to Yudhiṣṭhira

तत् (tat) - that (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to 'yat abhipretam'

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (pronoun)

Note: Refers to Virāṭa

संप्रदास्यामि (saṁpradāsyāmi) - I shall give completely (I shall give completely, I shall bestow)

(verb)

1st person , singular, active, future (lṛṭ) of saṃpradā

Future Active

root dā (to give), 3rd class, Parasmaipada, 1st person singular, Future, with prefixes sam and pra

Prefixes: sam+pra

Root: dā (class 3)

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire, complete

Note: Used as a noun here

अर्हति (arhati) - is worthy (deserves, is worthy, is able)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active

root arh (to deserve), 1st class, Parasmaipada, 3rd person singular, Present

Root: arh (class 1)

नः (naḥ) - from us (our, to us, for us)

(pronoun)

Genitive, plural of asmad

asmad - we, us (pronoun)

Note: Here indicating source or belonging

भवान् (bhavān) - your honor (you (honorific), your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor (honorific pronoun/adjective)

Present Active Participle

from root bhū (to be) + śatṛ suffix, used as an honorific pronoun

Root: bhū (class 1)

Note: Refers to Yudhiṣṭhira