महाभारतः mahābhārataḥ - book-4, chapter-32, verse-39

युष्माकं विक्रमादद्य मुक्तोऽहं स्वस्तिमानिह ।
तस्माद्भवन्तो मत्स्यानामीश्वराः सर्व एव हि ॥३९॥

39. yuṣmākaṁ vikramādadya mukto'haṁ svastimāniha ,
tasmādbhavanto matsyānāmīśvarāḥ sarva eva hi.

39. yuṣmākaṃ vikramāt adya muktaḥ ahaṃ svastimān iha
tasmāt bhavantaḥ matsyānāṃ īśvarāḥ sarve eva hi

39. By your prowess, I am today freed and safe here. Therefore, all of you are indeed the lords of the Matsyas.

Words meanings summery:

• युष्माकं (yuṣmākaṁ) - your, of you

• विक्रमात् (vikramāt) - from prowess, by valor, on account of courage

• अद्य (adya) - today, now

• मुक्तः (muktaḥ) - freed, liberated, released

• अहं (ahaṁ) - I

• स्वस्तिमान् (svastimān) - safe, well, prosperous

• इह (iha) - here, in this world

• तस्मात् (tasmāt) - therefore, thence, from that

• भवन्तः (bhavantaḥ) - you (honorific)

• मत्स्यानां (matsyānāṁ) - of the people of the Matsya kingdom (of the Matsyas)

• ईश्वराः (īśvarāḥ) - lords, masters, rulers

• सर्वे (sarve) - all, every

• एव (eva) - indeed, certainly, just, only

• हि (hi) - surely, certainly, indeed

Words meanings and morphology

युष्माकं (yuṣmākaṁ) - your, of you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

विक्रमात् (vikramāt) - from prowess, by valor, on account of courage

(noun)

Ablative, masculine, singular of vikrama

vikrama - prowess, valor, courage; a step, stride

Prefix: vi

Root: kram (class 1)

अद्य (adya) - today, now

(indeclinable)

मुक्तः (muktaḥ) - freed, liberated, released

(adjective)

Nominative, masculine, singular of mukta

mukta - freed, liberated, released; unloosed, cast off

Past Passive Participle

Formed from the root muc with suffix -ta.

Root: muc (class 6)

Note: Refers to King Virāṭa.

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

स्वस्तिमान् (svastimān) - safe, well, prosperous

(adjective)

Nominative, masculine, singular of svastimat

svastimat - possessing welfare or happiness, prosperous, safe, blessed

Possessive suffix -mat.

Note: Agrees with ahaṃ.

इह (iha) - here, in this world

(indeclinable)

तस्मात् (tasmāt) - therefore, thence, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

भवन्तः (bhavantaḥ) - you (honorific)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (honorific); existing, being

Present Active Participle

From root bhū, with suffix -at.

Root: bhū (class 1)

Note: Used as an honorific second-person pronoun.

मत्स्यानां (matsyānāṁ) - of the people of the Matsya kingdom (of the Matsyas)

(proper noun)

Genitive, masculine, plural of matsya

matsya - fish; the country or people of Matsya

ईश्वराः (īśvarāḥ) - lords, masters, rulers

(noun)

Nominative, masculine, plural of īśvara

īśvara - lord, master, ruler, controller; powerful

From root īś (to own, rule) with suffix -vara.

Root: īś (class 2)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to the Pandavas.

एव (eva) - indeed, certainly, just, only

(indeclinable)

Note: Emphatic particle.

हि (hi) - surely, certainly, indeed

(indeclinable)

Note: Emphatic particle.