महाभारतः mahābhārataḥ - book-3, chapter-40, verse-7

स संनिकर्षमागम्य पार्थस्याक्लिष्टकर्मणः ।
मूकं नाम दितेः पुत्रं ददर्शाद्भुतदर्शनम् ॥७॥

7. sa saṁnikarṣamāgamya pārthasyākliṣṭakarmaṇaḥ ,
mūkaṁ nāma diteḥ putraṁ dadarśādbhutadarśanam.

7. saḥ saṃnikarṣam āgamya pārthasya akliṣṭakarmaṇaḥ
mūkam nāma diteḥ putram dadarśa adbhutadarśanam

7. Approaching Arjuna (Pārtha), who was engaged in unwearied actions (karma), he saw Mūka, a son of Diti, who possessed a wondrous form.

Words meanings summery:

• सः (saḥ) - Refers to Śiva (in Kirāta disguise). (that, he)

• संनिकर्षम् (saṁnikarṣam) - proximity, nearness

• आगम्य (āgamya) - having approached, having come

• पार्थस्य (pārthasya) - Refers to Arjuna. (of Pārtha, of Arjuna)

• अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - Describing Arjuna, whose actions (karma) are effortless or unhindered. (of one whose deeds are unwearied, of one who performs great deeds (karma))

• मूकम् (mūkam) - The demon named Mūka. (Mūka (name of a demon))

• नाम (nāma) - Used to introduce a name, meaning 'named'. (by name, indeed)

• दितेः (diteḥ) - of Diti

• पुत्रम् (putram) - son

• ददर्श (dadarśa) - he saw

• अद्भुतदर्शनम् (adbhutadarśanam) - of wondrous appearance/form

Words meanings and morphology

सः (saḥ) - Refers to Śiva (in Kirāta disguise). (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Subject of the verb 'dadarśa'.

संनिकर्षम् (saṁnikarṣam) - proximity, nearness

(noun)

Accusative, masculine, singular of saṃnikarṣa

saṁnikarṣa - proximity, nearness, vicinity

Derived from the root √kṛṣ (to draw) with prefixes sam- and ni-.

Prefixes: sam+ni

Root: kṛṣ (class 1)

Note: Object of the absolutive 'āgamya'.

आगम्य (āgamya) - having approached, having come

(indeclinable)

Absolutive (gerund)

Formed from √gam (class 1) with prefix ā-, using the -ya suffix (lyap).

Prefix: ā

Root: gam (class 1)

पार्थस्य (pārthasya) - Refers to Arjuna. (of Pārtha, of Arjuna)

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for Arjuna

Note: Indicates the person near whom Śiva approached.

अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - Describing Arjuna, whose actions (karma) are effortless or unhindered. (of one whose deeds are unwearied, of one who performs great deeds (karma))

(adjective)

Genitive, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose deeds are unwearied/unhindered, one of unfailing (karma)

Composed of a- (not), kliṣṭa (wearied, troubled), and karman (deed, action).

Compound type : Bahuvrīhi (a+kliṣṭa+karman)

• a – not, un-
  indeclinable
  Negative particle.
• kliṣṭa – wearied, troubled, afflicted
  adjective (masculine)
  Past Passive Participle
  Derived from √kliś (to trouble, torment, weary).
  Root: kliś (class 4)
• karman – action, deed, (karma)
  noun (neuter)
  Derived from √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Adjective modifying 'pārthasya'.

मूकम् (mūkam) - The demon named Mūka. (Mūka (name of a demon))

(proper noun)

Accusative, masculine, singular of mūka

mūka - dumb, mute; name of a demon

Note: Direct object of 'dadarśa'.

नाम (nāma) - Used to introduce a name, meaning 'named'. (by name, indeed)

(indeclinable)

Often used adverbially.

दितेः (diteḥ) - of Diti

(proper noun)

Genitive, feminine, singular of diti

diti - Diti (mother of the Daityas or demons)

Note: Possessive, modifying 'putram'.

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Direct object of 'dadarśa', referring to Mūka.

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect

Root dṛś (class 1), Parasmaipada, 3rd person singular, reduplicated perfect tense.

Root: dṛś (class 1)

Note: Its subject is 'saḥ' (Śiva).

अद्भुतदर्शनम् (adbhutadarśanam) - of wondrous appearance/form

(adjective)

Accusative, masculine, singular of adbhutadarśana

adbhutadarśana - having a wondrous appearance, wonderful to behold

Composed of adbhuta (wonderful) and darśana (sight, appearance).

Compound type : Bahuvrīhi (adbhuta+darśana)

• adbhuta – wonderful, marvelous, astonishing
  adjective (neuter)
• darśana – seeing, sight, appearance, form
  noun (neuter)
  Derived from √dṛś (to see).
  Root: dṛś (class 1)

Note: Adjective modifying 'mūkam' and 'putram'.