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3,40

महाभारतः       mahābhārataḥ - book-3, chapter-40, verse-50

ततो निपीडितैर्गात्रैः पिण्डीकृत इवाबभौ ।
फल्गुनो गात्रसंरुद्धो देवदेवेन भारत ॥५०॥
50. tato nipīḍitairgātraiḥ piṇḍīkṛta ivābabhau ,
phalguno gātrasaṁruddho devadevena bhārata.
50. tataḥ nipīḍitaiḥ gātraiḥ piṇḍīkṛtaḥ iva abababhau
phalgunaḥ gātrasaṃruddhaḥ devadevena bhārata
50. Then, O Bhārata, Arjuna, enveloped and pressed by the limbs of the God of gods, appeared as if he had been compacted into a ball.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, therefrom, afterwards
  • निपीडितैः (nipīḍitaiḥ) - by pressed, by crushed, by afflicted
  • गात्रैः (gātraiḥ) - with limbs, with body parts
  • पिण्डीकृतः (piṇḍīkṛtaḥ) - made into a ball, lumped together, compacted
  • इव (iva) - as if, like
  • अबबभौ (abababhau) - he appeared, he shone
  • फल्गुनः (phalgunaḥ) - Arjuna
  • गात्रसंरुद्धः (gātrasaṁruddhaḥ) - enveloped and pressed by the limbs (of Mahadeva) (obstructed by the body, held by the limbs)
  • देवदेवेन (devadevena) - by the God of gods, by Shiva
  • भारत (bhārata) - Addressed to Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards
(indeclinable)
Ablative form of 'tad' used as an indeclinable adverb.
निपीडितैः (nipīḍitaiḥ) - by pressed, by crushed, by afflicted
(adjective)
Instrumental, neuter, plural of nipīḍita
nipīḍita - pressed, crushed, afflicted, oppressed
Past Passive Participle
Formed from the root √pīḍ with the prefix 'ni-'.
Prefix: ni
Root: √pīḍ (class 10)
Note: Agrees with 'gātraiḥ'.
गात्रैः (gātraiḥ) - with limbs, with body parts
(noun)
Instrumental, neuter, plural of gātra
gātra - limb, body, part of the body
पिण्डीकृतः (piṇḍīkṛtaḥ) - made into a ball, lumped together, compacted
(adjective)
Nominative, masculine, singular of piṇḍīkṛta
piṇḍīkṛta - made into a ball, agglomerated, compacted
Past Passive Participle
Formed from the denominal verb 'piṇḍīkṛ' (to make into a ball).
Root: √kṛ (class 8)
Note: Agrees with 'phalgunaḥ'.
इव (iva) - as if, like
(indeclinable)
अबबभौ (abababhau) - he appeared, he shone
(verb)
3rd person , singular, active, past imperfect (laṅ) of ā-√bhā
Imperfect tense form of the root √bhā with prefix 'ā-'.
Prefix: ā
Root: √bhā (class 2)
फल्गुनः (phalgunaḥ) - Arjuna
(proper noun)
Nominative, masculine, singular of phalguna
phalguna - Arjuna (a specific name), a tree name
गात्रसंरुद्धः (gātrasaṁruddhaḥ) - enveloped and pressed by the limbs (of Mahadeva) (obstructed by the body, held by the limbs)
(adjective)
Nominative, masculine, singular of gātrasaṃruddha
gātrasaṁruddha - obstructed by the body, held fast by limbs
Past Passive Participle (compound)
Compound type : tṛtīyā-tatpuruṣa (gātra+saṃruddha)
  • gātra – limb, body part
    noun (neuter)
  • saṃruddha – obstructed, confined, held fast
    adjective (masculine)
    Past Passive Participle
    Formed from the root √rudh with the prefix 'sam-'.
    Prefix: sam
    Root: √rudh (class 7)
Note: Agrees with 'phalgunaḥ'.
देवदेवेन (devadevena) - by the God of gods, by Shiva
(noun)
Instrumental, masculine, singular of devadeva
devadeva - god of gods, supreme deity (often Shiva)
Compound type : ṣaṣṭhī-tatpuruṣa (deva+deva)
  • deva – god, deity
    noun (masculine)
  • deva – god, deity
    noun (masculine)
भारत (bhārata) - Addressed to Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, an Indian, a name (e.g., Dhṛtarāṣṭra)