महाभारतः mahābhārataḥ - book-3, chapter-40, verse-39

संप्रायुध्यद्धनुष्कोट्या कौन्तेयः परवीरहा ।
तदप्यस्य धनुर्दिव्यं जग्रास गिरिगोचरः ॥३९॥

39. saṁprāyudhyaddhanuṣkoṭyā kaunteyaḥ paravīrahā ,
tadapyasya dhanurdivyaṁ jagrāsa girigocaraḥ.

39. samprāyudhyat dhanuṣkoṭyā kaunteyaḥ paravīrahā
tat api asya dhanuḥ divyam jagrāsa girigocaraḥ

39. Then Arjuna (Kaunteya), the slayer of enemy heroes, fought with the tip of his bow. But even his divine bow was devoured by the mountain-dweller.

Words meanings summery:

• सम्प्रायुध्यत् (samprāyudhyat) - he fought, he engaged in battle

• धनुष्कोट्या (dhanuṣkoṭyā) - by the tip of the bow

• कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti)

• परवीरहा (paravīrahā) - slayer of enemy heroes

• तत् (tat) - that (referring to his bow) (that, it)

• अपि (api) - even (also, even, perhaps)

• अस्य (asya) - his (Arjuna's) (his, of this one)

• धनुः (dhanuḥ) - bow

• दिव्यम् (divyam) - divine, celestial

• जग्रास (jagrāsa) - he devoured, he swallowed

• गिरिगोचरः (girigocaraḥ) - The mysterious mountain-dweller (often referring to Śiva). (mountain-dweller, one who roams mountains)

Words meanings and morphology

सम्प्रायुध्यत् (samprāyudhyat) - he fought, he engaged in battle

(verb)

3rd person , singular, active, past imperfect (laṅ) of yudh

imperfect active

3rd person singular, imperfect tense, active voice, parasmaipada, with upasargas sam and pra

Prefixes: sam+pra

Root: yudh (class 4)

धनुष्कोट्या (dhanuṣkoṭyā) - by the tip of the bow

(noun)

Instrumental, feminine, singular of dhanuṣkoṭi

dhanuṣkoṭi - tip of the bow

Compound type : tatpurusha (dhanus+koṭi)

• dhanus – bow
  noun (neuter)
• koṭi – tip, end, point
  noun (feminine)

Note: This is the same compound as in the previous verse.

कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti (a name for Arjuna)

Derived from Kunti (mother of Arjuna)

परवीरहा (paravīrahā) - slayer of enemy heroes

(noun)

Nominative, masculine, singular of paravīrahan

paravīrahan - slayer of hostile heroes, destroyer of enemy warriors

Compound ending in -han (slayer)

Compound type : tatpurusha (para+vīra+han)

• para – other, hostile, enemy
  adjective (masculine)
• vīra – hero, warrior, valiant
  noun (masculine)
• han – slaying, killer
  noun (masculine)
  Agent noun from root han (to strike, to kill)
  Root: han (class 2)

Note: An epithet of Arjuna.

तत् (tat) - that (referring to his bow) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the divine bow mentioned later.

अपि (api) - even (also, even, perhaps)

(indeclinable)

अस्य (asya) - his (Arjuna's) (his, of this one)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

Note: Refers to Arjuna (Kaunteya).

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow, archer's bow

Note: The subject of 'jagrāsa', along with 'divyam'.

दिव्यम् (divyam) - divine, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly, supernatural

Note: Adjective for 'dhanuḥ'.

जग्रास (jagrāsa) - he devoured, he swallowed

(verb)

3rd person , singular, active, past perfect (liṭ) of gras

perfect active

3rd person singular, perfect tense, active voice, parasmaipada

Root: gras (class 1)

गिरिगोचरः (girigocaraḥ) - The mysterious mountain-dweller (often referring to Śiva). (mountain-dweller, one who roams mountains)

(noun)

Nominative, masculine, singular of girigocara

girigocara - mountain-dweller, one who roams mountains

Compound type : tatpurusha (giri+gocara)

• giri – mountain, hill
  noun (masculine)
• gocara – moving in, frequenting, dwelling in, perceptible
  adjective (masculine)
  From root gam (to go) with 'go' as an element implying 'region' or 'range'
  Prefix: go
  Root: gam (class 1)

Note: This is a descriptive epithet for the mysterious being, identified as Śiva in the context of the Kirātārjunīya narrative.