महाभारतः mahābhārataḥ - book-3, chapter-40, verse-4

देव्या सहोमया श्रीमान्समानव्रतवेषया ।
नानावेषधरैर्हृष्टैर्भूतैरनुगतस्तदा ॥४॥

4. devyā sahomayā śrīmānsamānavrataveṣayā ,
nānāveṣadharairhṛṣṭairbhūtairanugatastadā.

4. devyā saha umayā śrīmān samānavrataveṣayā
nānāveṣadharaiḥ hṛṣṭaiḥ bhūtaiḥ anugataḥ tadā

4. The glorious Lord (Shiva) was then accompanied by the goddess Umā, who shared his vow and attire, and by his delighted attendants (bhūtas) who wore various disguises.

Words meanings summery:

• देव्या (devyā) - by the goddess Umā (by the goddess)

• सह (saha) - with (with, accompanied by)

• उमया (umayā) - by the goddess Umā (by Umā)

• श्रीमान् (śrīmān) - the glorious Lord (Shiva) (glorious, beautiful, illustrious one)

• समानव्रतवेषया (samānavrataveṣayā) - who shared his vow and attire (having the same vow and attire)

• नानावेषधरैः (nānāveṣadharaiḥ) - by attendants wearing various disguises (by those wearing various disguises)

• हृष्टैः (hṛṣṭaiḥ) - by the delighted (attendants) (by the delighted, by the joyful)

• भूतैः (bhūtaiḥ) - by his attendants (bhūtas) (by beings, by attendants, by spirits)

• अनुगतः (anugataḥ) - was accompanied (followed, accompanied, gone after)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

देव्या (devyā) - by the goddess Umā (by the goddess)

(noun)

Instrumental, feminine, singular of devī

devī - goddess, divine female

Feminine form of deva.

Root: div (class 4)

Note: Used with saha to mean "with the goddess".

सह (saha) - with (with, accompanied by)

(indeclinable)

Preposition/adverb.

उमया (umayā) - by the goddess Umā (by Umā)

(proper noun)

Instrumental, feminine, singular of umā

umā - Umā (name of Shiva's consort, Pārvatī)

Note: Used with saha.

श्रीमान् (śrīmān) - the glorious Lord (Shiva) (glorious, beautiful, illustrious one)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, beautiful, splendid, auspicious, prosperous, fortunate

From śrī (beauty, glory) + mat suffix.

Note: Agrees with the implied subject haraḥ.

समानव्रतवेषया (samānavrataveṣayā) - who shared his vow and attire (having the same vow and attire)

(adjective)

Instrumental, feminine, singular of samānavrataveṣā

samānavrataveṣā - having a similar vow and dress

Compound: samāna (same) + vrata (vow) + veṣa (attire).

Compound type : bahuvrīhi (samāna+vrata+veṣa)

• samāna – same, equal, similar
  adjective
• vrata – vow, sacred observance, religious practice, rule
  noun (neuter)
  Root: vṛ (class 5)
• veṣa – dress, attire, disguise, form
  noun (masculine)
  From root viṣ (to enter, to put on).
  Root: viṣ (class 3)

Note: Agrees with umayā.

नानावेषधरैः (nānāveṣadharaiḥ) - by attendants wearing various disguises (by those wearing various disguises)

(adjective)

Instrumental, masculine, plural of nānāveṣadhara

nānāveṣadhara - wearing various disguises, having diverse forms

Compound: nānā (various) + veṣa (dress, disguise) + dhara (wearing, holding).

Compound type : tatpuruṣa (nānā+veṣa+dhara)

• nānā – various, diverse, manifold, different
  indeclinable
• veṣa – dress, attire, disguise, form
  noun (masculine)
  From root viṣ (to enter, to put on).
  Root: viṣ (class 3)
• dhara – bearing, carrying, wearing, holding
  noun (masculine)
  agent noun
  From root dhṛ (to bear, hold, wear)
  Root: dhṛ (class 1)

Note: Agrees with bhūtaiḥ.

हृष्टैः (hṛṣṭaiḥ) - by the delighted (attendants) (by the delighted, by the joyful)

(adjective)

Instrumental, masculine, plural of hṛṣṭa

hṛṣṭa - delighted, joyful, pleased, happy

Past Passive Participle

From root hṛṣ (to be glad, rejoice).

Root: hṛṣ (class 1)

Note: Agrees with bhūtaiḥ.

भूतैः (bhūtaiḥ) - by his attendants (bhūtas) (by beings, by attendants, by spirits)

(noun)

Instrumental, masculine, plural of bhūta

bhūta - being, creature, spirit, ghost, attendant (esp. of Shiva)

Past Passive Participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Used as an agent in the passive construction anugataḥ.

अनुगतः (anugataḥ) - was accompanied (followed, accompanied, gone after)

(adjective)

Nominative, masculine, singular of anugata

anugata - followed, accompanied, gone after, attached to

Past Passive Participle

From root gam (to go) with prefix anu.

Prefix: anu

Root: gam (class 1)

Note: Acts as the main predicate, with śrīmān as its subject.

तदा (tadā) - then (then, at that time)

(indeclinable)

Adverb of time.