महाभारतः mahābhārataḥ - book-3, chapter-40, verse-22

ममैवायं लक्ष्यभूतः पूर्वमेव परिग्रहः ।
ममैव च प्रहारेण जीविताद्व्यवरोपितः ॥२२॥

22. mamaivāyaṁ lakṣyabhūtaḥ pūrvameva parigrahaḥ ,
mamaiva ca prahāreṇa jīvitādvyavaropitaḥ.

22. mama eva ayam lakṣyabhūtaḥ pūrvam eva parigrahaḥ
mama eva ca prahāreṇa jīvitāt vyavaropitaḥ

22. This (boar) became my target and was claimed by me much earlier. Moreover, it was deprived of its life by my very own strike.

Words meanings summery:

• मम (mama) - my, mine

• एव (eva) - indeed, certainly, only

• अयम् (ayam) - this (boar) (this (masculine))

• लक्ष्यभूतः (lakṣyabhūtaḥ) - that which became my target (having become a target, aimed at)

• पूर्वम् (pūrvam) - before, formerly, previously

• एव (eva) - indeed, certainly, only

• परिग्रहः (parigrahaḥ) - that which has been claimed/taken by me (seized, claimed, appropriation, acquisition)

• मम (mama) - my, mine

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

• प्रहारेण (prahāreṇa) - by the strike, by the blow

• जीवितात् (jīvitāt) - from life

• व्यवरोपितः (vyavaropitaḥ) - deprived of, removed, brought down

Words meanings and morphology

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

एव (eva) - indeed, certainly, only

(indeclinable)

अयम् (ayam) - this (boar) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

लक्ष्यभूतः (lakṣyabhūtaḥ) - that which became my target (having become a target, aimed at)

(adjective)

Nominative, masculine, singular of lakṣyabhūta

lakṣyabhūta - become a target, targeted

Past Passive Participle

Compound of lakṣya (target) and bhūta (become, past participle of bhū).

Compound type : Tatpurusha (lakṣya+bhūta)

• lakṣya – target, mark, aim
  noun (neuter)
  Gerundive
  Derived from root lakṣ (to perceive, mark) with suffix -ya, meaning 'to be perceived' or 'object of perception'.
  Root: lakṣ (class 10)
• bhūta – become, been, existed
  adjective
  Past Passive Participle
  Derived from root bhū (to be, become) with suffix -ta.
  Root: bhū (class 1)

पूर्वम् (pūrvam) - before, formerly, previously

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

परिग्रहः (parigrahaḥ) - that which has been claimed/taken by me (seized, claimed, appropriation, acquisition)

(noun)

Nominative, masculine, singular of parigraha

parigraha - seizing, taking possession, acquisition, claim

Derived from root grah (to seize) with upasarga pari-.

Prefix: pari

Root: grah (class 9)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and, also

(indeclinable)

प्रहारेण (prahāreṇa) - by the strike, by the blow

(noun)

Instrumental, masculine, singular of prahāra

prahāra - strike, blow, assault

Derived from root hṛ (to seize, carry) with upasarga pra-.

Prefix: pra

Root: hṛ (class 1)

जीवितात् (jīvitāt) - from life

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, living

Past Passive Participle (substantivized)

Derived from root jīv (to live) with suffix -ta, used as a neuter noun.

Root: jīv (class 1)

व्यवरोपितः (vyavaropitaḥ) - deprived of, removed, brought down

(adjective)

Nominative, masculine, singular of vyavaropita

vyavaropita - removed, deprived of, taken down

Past Passive Participle

Derived from the causative of root ruh (to grow) with upasargas vi- and ava-, meaning 'to cause to descend' or 'deprive'.

Prefixes: vi+ava

Root: ruh (class 1)