महाभारतः mahābhārataḥ - book-3, chapter-40, verse-32

देवो वा यदि वा यक्षो रुद्रादन्यो व्यवस्थितः ।
अहमेनं शरैस्तीक्ष्णैर्नयामि यमसादनम् ॥३२॥

32. devo vā yadi vā yakṣo rudrādanyo vyavasthitaḥ ,
ahamenaṁ śaraistīkṣṇairnayāmi yamasādanam.

32. devaḥ vā yadi vā yakṣaḥ rudrāt anyaḥ vyavasthitaḥ
aham enam śaraiḥ tīkṣṇaiḥ nayāmi yama-sādanam

32. Whether he is a god or a Yakṣa, if he is anyone other than Rudra, I will send him to the abode of Yama (the god of death) with my sharp arrows.

Words meanings summery:

• देवः (devaḥ) - god, deity

• वा (vā) - or, either

• यदि (yadi) - if

• वा (vā) - or, either

• यक्षः (yakṣaḥ) - Yakṣa (a class of demigods)

• रुद्रात् (rudrāt) - from Rudra

• अन्यः (anyaḥ) - another, other

• व्यवस्थितः (vyavasthitaḥ) - situated, standing firm, arranged

• अहम् (aham) - I

• एनम् (enam) - him, this one

• शरैः (śaraiḥ) - with arrows

• तीक्ष्णैः (tīkṣṇaiḥ) - with sharp arrows (with sharp (ones))

• नयामि (nayāmi) - I lead, I take, I carry, I send

• यम-सादनम् (yama-sādanam) - to the abode of Yama, the god of death (to the abode of Yama)

Words meanings and morphology

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, a divine being

वा (vā) - or, either

(indeclinable)

यदि (yadi) - if

(indeclinable)

वा (vā) - or, either

(indeclinable)

यक्षः (yakṣaḥ) - Yakṣa (a class of demigods)

(noun)

Nominative, masculine, singular of yakṣa

yakṣa - a class of supernatural beings, generally benevolent, guardians of treasures, demigods

रुद्रात् (rudrāt) - from Rudra

(proper noun)

Ablative, masculine, singular of rudra

rudra - Rudra (an ancient Vedic deity, later identified with Shiva); a fierce, howling god

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

व्यवस्थितः (vyavasthitaḥ) - situated, standing firm, arranged

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - arranged, fixed, settled, standing firm, situated

Past Passive Participle

Derived from root sthā- 'to stand' with prefixes vi- and ava-

Prefixes: vi+ava

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - him, this (often used as a demonstrative pronoun)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

तीक्ष्णैः (tīkṣṇaiḥ) - with sharp arrows (with sharp (ones))

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, pointed, ardent, fierce

नयामि (nayāmi) - I lead, I take, I carry, I send

(verb)

1st person , singular, active, present (lat) of nī

Root: nī (class 1)

यम-सादनम् (yama-sādanam) - to the abode of Yama, the god of death (to the abode of Yama)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, the realm of death

Compound type : tatpurusha (yama+sādana)

• yama – Yama (the god of death, controller of the underworld)
  proper noun (masculine)
• sādana – abode, dwelling, seat
  noun (neuter)
  Derived from root sad- 'to sit, settle'
  Root: sad (class 1)