महाभारतः mahābhārataḥ - book-3, chapter-40, verse-37

किं नु मोक्ष्यामि धनुषा यन्मे बाणाः क्षयं गताः ।
अयं च पुरुषः कोऽपि बाणान्ग्रसति सर्वशः ॥३७॥

37. kiṁ nu mokṣyāmi dhanuṣā yanme bāṇāḥ kṣayaṁ gatāḥ ,
ayaṁ ca puruṣaḥ ko'pi bāṇāngrasati sarvaśaḥ.

37. kim nu mokṣyāmi dhanuṣā yat me bāṇāḥ kṣayam gatāḥ
ayam ca puruṣaḥ kaḥ api bāṇān grasati sarvaśaḥ

37. What shall I do with my bow now that my arrows are exhausted? And this person, whoever he is, devours all arrows completely.

Words meanings summery:

• किम् (kim) - what?, why?, how?

• नु (nu) - now, indeed, yet, then

• मोक्ष्यामि (mokṣyāmi) - I will do (with the bow), I will put aside (I will abandon, I will release, I will get rid of)

• धनुषा (dhanuṣā) - by the bow, with the bow

• यत् (yat) - since (because, since, that which)

• मे (me) - my (referring to Arjuna's arrows) (my, to me)

• बाणाः (bāṇāḥ) - arrows

• क्षयम् (kṣayam) - exhaustion or destruction (destruction, loss, exhaustion, end)

• गताः (gatāḥ) - are gone, are exhausted (gone, reached, attained)

• अयम् (ayam) - this (person) (this, this one)

• च (ca) - and (and, also)

• पुरुषः (puruṣaḥ) - person (man, person, male, the Cosmic Being)

• कः (kaḥ) - who (who?, what?)

• अपि (api) - indeed, whoever he is (in combination with kaḥ) (also, even, perhaps, though)

• बाणान् (bāṇān) - arrows

• ग्रसति (grasati) - devours (the arrows) (swallows, devours, seizes)

• सर्वशः (sarvaśaḥ) - completely (entirely, completely, in every way)

Words meanings and morphology

किम् (kim) - what?, why?, how?

(indeclinable)

नु (nu) - now, indeed, yet, then

(indeclinable)

मोक्ष्यामि (mokṣyāmi) - I will do (with the bow), I will put aside (I will abandon, I will release, I will get rid of)

(verb)

1st person , singular, active, future (lṛṭ) of muc

future active

1st person singular, future tense, active voice, parasmaipada

Root: muc (class 6)

धनुषा (dhanuṣā) - by the bow, with the bow

(noun)

Instrumental, neuter, singular of dhanus

dhanus - bow, archer's bow

यत् (yat) - since (because, since, that which)

(indeclinable)

Note: Conjunction.

मे (me) - my (referring to Arjuna's arrows) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, us, our

बाणाः (bāṇāḥ) - arrows

(noun)

Nominative, masculine, plural of bāṇa

bāṇa - arrow

क्षयम् (kṣayam) - exhaustion or destruction (destruction, loss, exhaustion, end)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, exhaustion, end

Root: kṣi (class 1)

Note: Used idiomatically with 'gatāḥ' to mean 'have become exhausted'.

गताः (gatāḥ) - are gone, are exhausted (gone, reached, attained)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, reached, obtained

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Adjectival use, agreeing with bāṇāḥ.

अयम् (ayam) - this (person) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

च (ca) - and (and, also)

(indeclinable)

पुरुषः (puruṣaḥ) - person (man, person, male, the Cosmic Being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, human being, the Supreme Being (puruṣa)

कः (kaḥ) - who (who?, what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

अपि (api) - indeed, whoever he is (in combination with kaḥ) (also, even, perhaps, though)

(indeclinable)

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

ग्रसति (grasati) - devours (the arrows) (swallows, devours, seizes)

(verb)

3rd person , singular, active, present (laṭ) of gras

present active

3rd person singular, present tense, active voice, parasmaipada

Root: gras (class 1)

सर्वशः (sarvaśaḥ) - completely (entirely, completely, in every way)

(indeclinable)

Formed with suffix -śaḥ (adverbial)

Note: Adverb.