महाभारतः mahābhārataḥ - book-3, chapter-40, verse-33

ततो हृष्टमना जिष्णुर्नाराचान्मर्मभेदिनः ।
व्यसृजच्छतधा राजन्मयूखानिव भास्करः ॥३३॥

33. tato hṛṣṭamanā jiṣṇurnārācānmarmabhedinaḥ ,
vyasṛjacchatadhā rājanmayūkhāniva bhāskaraḥ.

33. tataḥ hṛṣṭamanā jiṣṇuḥ nārācān marmabhedinaḥ
vyasṛjat śatadhā rājan mayūkhān iva bhāskaraḥ

33. O King, then Arjuna, his mind filled with joy, released hundreds of arrows capable of piercing vital spots, just as the sun emits its rays.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• हृष्टमना (hṛṣṭamanā) - his mind filled with joy (glad-minded, cheerful, delighted in mind)

• जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conquering; a name of Arjuna)

• नाराचान् (nārācān) - arrows (iron arrows)

• मर्मभेदिनः (marmabhedinaḥ) - capable of piercing vital spots (piercing vital spots, heart-piercing)

• व्यसृजत् (vyasṛjat) - released (released, discharged, sent forth)

• शतधा (śatadhā) - hundreds (of arrows) (a hundredfold, in a hundred ways)

• राजन् (rājan) - O King

• मयूखान् (mayūkhān) - rays (rays of light, beams)

• इव (iva) - just as (like, as if, similar to)

• भास्करः (bhāskaraḥ) - the sun (sun, creator of light)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

From pronoun 'tad' (that) with suffix 'tasī'

हृष्टमना (hṛṣṭamanā) - his mind filled with joy (glad-minded, cheerful, delighted in mind)

(adjective)

Nominative, masculine, singular of hṛṣṭamanas

hṛṣṭamanas - glad-minded, cheerful, delighted in mind

Compound type : bahuvrīhi (hṛṣṭa+manas)

• hṛṣṭa – gladdened, pleased, delighted
  adjective (masculine)
  Past Passive Participle
  From root 'hṛṣ' (to be glad, rejoice) + kta
  Root: hṛṣ (class 4)
• manas – mind, spirit, intellect
  noun (neuter)

Note: Refers to Arjuna

जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conquering; a name of Arjuna)

(proper noun)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering; a name of Arjuna

From root 'ji' (to conquer) + snu

Root: ji (class 1)

नाराचान् (nārācān) - arrows (iron arrows)

(noun)

Accusative, masculine, plural of nārāca

nārāca - iron arrow

मर्मभेदिनः (marmabhedinaḥ) - capable of piercing vital spots (piercing vital spots, heart-piercing)

(adjective)

Accusative, masculine, plural of marmabhedin

marmabhedin - piercing vital spots, heart-piercing

Compound type : tatpuruṣa (marman+bhedin)

• marman – vital spot, vulnerable point, secret
  noun (neuter)
• bhedin – piercing, breaking, splitting
  adjective (masculine)
  From root 'bhid' (to break, pierce) + ṇini suffix
  Root: bhid (class 7)

Note: Agrees with 'nārācān'

व्यसृजत् (vyasṛjat) - released (released, discharged, sent forth)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Prefixes: vi+a

Root: sṛj (class 6)

Note: Verb form for 'vi-a-sṛj' (वि-अ-सृज्)

शतधा (śatadhā) - hundreds (of arrows) (a hundredfold, in a hundred ways)

(indeclinable)

From 'śata' (hundred) + 'dhā' suffix

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मयूखान् (mayūkhān) - rays (rays of light, beams)

(noun)

Accusative, masculine, plural of mayūkha

mayūkha - ray of light, beam

इव (iva) - just as (like, as if, similar to)

(indeclinable)

भास्करः (bhāskaraḥ) - the sun (sun, creator of light)

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, creator of light

From 'bhās' (light) + 'kara' (maker)

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, brilliance
  noun (feminine)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root 'kṛ' (to do, make) + 'a' suffix
  Root: kṛ (class 8)