महाभारतः mahābhārataḥ - book-3, chapter-40, verse-33

ततो हृष्टमना जिष्णुर्नाराचान्मर्मभेदिनः ।
व्यसृजच्छतधा राजन्मयूखानिव भास्करः ॥३३॥

33. tato hṛṣṭamanā jiṣṇurnārācānmarmabhedinaḥ ,
vyasṛjacchatadhā rājanmayūkhāniva bhāskaraḥ.

33. tataḥ hṛṣṭamanā jiṣṇuḥ nārācān marmabhedinaḥ
vyasṛjat śatadhā rājan mayūkhān iva bhāskaraḥ

33. O King, then Arjuna, his mind filled with joy, released hundreds of arrows capable of piercing vital spots, just as the sun emits its rays.

33. אז ג׳ִישְׁנוּ (אַרְג׳וּנַה) שמח בלבו, הו מלך, ושיגר מאה חיצי נָארָאצ׳ַה החודרים אל המקומות החיוניים, כמו שהשמש מפזרת את קרניה.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• हृष्टमना (hṛṣṭamanā) - his mind filled with joy (glad-minded, cheerful, delighted in mind)

• जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conquering; a name of Arjuna)

• नाराचान् (nārācān) - arrows (iron arrows)

• मर्मभेदिनः (marmabhedinaḥ) - capable of piercing vital spots (piercing vital spots, heart-piercing)

• व्यसृजत् (vyasṛjat) - released (released, discharged, sent forth)

• शतधा (śatadhā) - hundreds (of arrows) (a hundredfold, in a hundred ways)

• राजन् (rājan) - O King

• मयूखान् (mayūkhān) - rays (rays of light, beams)

• इव (iva) - just as (like, as if, similar to)

• भास्करः (bhāskaraḥ) - the sun (sun, creator of light)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

From pronoun 'tad' (that) with suffix 'tasī'

हृष्टमना (hṛṣṭamanā) - his mind filled with joy (glad-minded, cheerful, delighted in mind)

(adjective)

Nominative, masculine, singular of hṛṣṭamanas

hṛṣṭamanas - glad-minded, cheerful, delighted in mind

Compound type : bahuvrīhi (hṛṣṭa+manas)

• hṛṣṭa – gladdened, pleased, delighted
  adjective (masculine)
  Past Passive Participle
  From root 'hṛṣ' (to be glad, rejoice) + kta
  Root: hṛṣ (class 4)
• manas – mind, spirit, intellect
  noun (neuter)

Note: Refers to Arjuna

जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conquering; a name of Arjuna)

(proper noun)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering; a name of Arjuna

From root 'ji' (to conquer) + snu

Root: ji (class 1)

नाराचान् (nārācān) - arrows (iron arrows)

(noun)

Accusative, masculine, plural of nārāca

nārāca - iron arrow

मर्मभेदिनः (marmabhedinaḥ) - capable of piercing vital spots (piercing vital spots, heart-piercing)

(adjective)

Accusative, masculine, plural of marmabhedin

marmabhedin - piercing vital spots, heart-piercing

Compound type : tatpuruṣa (marman+bhedin)

• marman – vital spot, vulnerable point, secret
  noun (neuter)
• bhedin – piercing, breaking, splitting
  adjective (masculine)
  From root 'bhid' (to break, pierce) + ṇini suffix
  Root: bhid (class 7)

Note: Agrees with 'nārācān'

व्यसृजत् (vyasṛjat) - released (released, discharged, sent forth)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Prefixes: vi+a

Root: sṛj (class 6)

Note: Verb form for 'vi-a-sṛj' (वि-अ-सृज्)

शतधा (śatadhā) - hundreds (of arrows) (a hundredfold, in a hundred ways)

(indeclinable)

From 'śata' (hundred) + 'dhā' suffix

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मयूखान् (mayūkhān) - rays (rays of light, beams)

(noun)

Accusative, masculine, plural of mayūkha

mayūkha - ray of light, beam

इव (iva) - just as (like, as if, similar to)

(indeclinable)

भास्करः (bhāskaraḥ) - the sun (sun, creator of light)

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, creator of light

From 'bhās' (light) + 'kara' (maker)

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, brilliance
  noun (feminine)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root 'kṛ' (to do, make) + 'a' suffix
  Root: kṛ (class 8)

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