महाभारतः mahābhārataḥ - book-3, chapter-40, verse-20

कामात्परिभवाद्वापि न मे जीवन्विमोक्ष्यसे ।
न ह्येष मृगयाधर्मो यस्त्वयाद्य कृतो मयि ।
तेन त्वां भ्रंशयिष्यामि जीवितात्पर्वताश्रय ॥२०॥

20. kāmātparibhavādvāpi na me jīvanvimokṣyase ,
na hyeṣa mṛgayādharmo yastvayādya kṛto mayi ,
tena tvāṁ bhraṁśayiṣyāmi jīvitātparvatāśraya.

20. kāmāt paribhavāt vā api na me jīvan
vimokṣyase na hi eṣaḥ mṛgayādharmaḥ
yaḥ tvayā adya kṛtaḥ mayi tena tvām
bhraṃśayiṣyāmi jīvitāt parvatāśraya

20. "Whether from desire or from disdain, you will not escape me alive. For this is not the natural law (dharma) of hunting that you have practiced against me today. Therefore, O dweller of the mountains, I will certainly deprive you of your life."

Words meanings summery:

• कामात् (kāmāt) - from desire, out of lust

• परिभवात् (paribhavāt) - from contempt, out of disdain, from insult

• वा (vā) - or, optionally

• अपि (api) - Used in conjunction with 'vā' to express 'whether...or...' (even, also, too)

• न (na) - not, no

• मे (me) - from me (ablative sense with 'vimokṣyase') (by me, from me, my)

• जीवन् (jīvan) - living, alive

• विमोक्ष्यसे (vimokṣyase) - you will be released, you will escape

• न (na) - not, no

• हि (hi) - indeed, for, surely

• एषः (eṣaḥ) - this, this one

• मृगयाधर्मः (mṛgayādharmaḥ) - the natural law (dharma) of hunting

• यः (yaḥ) - who, which

• त्वया (tvayā) - by you

• अद्य (adya) - today, now

• कृतः (kṛtaḥ) - done, performed, made

• मयि (mayi) - in me, against me

• तेन (tena) - therefore, by that, with that

• त्वाम् (tvām) - you

• भ्रंशयिष्यामि (bhraṁśayiṣyāmi) - I will cause to fall, I will deprive

• जीवितात् (jīvitāt) - from life

• पर्वताश्रय (parvatāśraya) - Addressed to the man (Shiva in disguise) (O dweller of mountains, O mountain-dweller)

Words meanings and morphology

कामात् (kāmāt) - from desire, out of lust

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

परिभवात् (paribhavāt) - from contempt, out of disdain, from insult

(noun)

Ablative, masculine, singular of paribhava

paribhava - contempt, disdain, insult, defeat

From root `bhū` (to be) with upasarga `pari`.

Prefix: pari

Root: bhū (class 1)

वा (vā) - or, optionally

(indeclinable)

अपि (api) - Used in conjunction with 'vā' to express 'whether...or...' (even, also, too)

(indeclinable)

न (na) - not, no

(indeclinable)

मे (me) - from me (ablative sense with 'vimokṣyase') (by me, from me, my)

(pronoun)

Genitive, singular of mad

mad - I, me (singular)

Note: Used here in an ablative sense: 'from me'.

जीवन् (jīvan) - living, alive

(adjective)

Nominative, masculine, singular of jīvant

jīvant - living, alive, existing

Present Active Participle

From root `jīv` (to live).

Root: jīv (class 1)

विमोक्ष्यसे (vimokṣyase) - you will be released, you will escape

(verb)

2nd person , singular, middle, future (lṛṭ) of vimuc

Future, 2nd singular

Root `muc` (class 6, tudādi) with upasarga `vi`. Future tense, middle voice.

Prefix: vi

Root: muc (class 6)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

मृगयाधर्मः (mṛgayādharmaḥ) - the natural law (dharma) of hunting

(noun)

Nominative, masculine, singular of mṛgayādharma

mṛgayādharma - the natural law (dharma) of hunting, the custom of hunting

Compound type : ṣaṣṭhī-tatpuruṣa (mṛgayā+dharma)

• mṛgayā – hunting, chase
  noun (feminine)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you (singular)

अद्य (adya) - today, now

(indeclinable)

कृतः (kṛtaḥ) - done, performed, made

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

From root `kṛ` (to do, make).

Root: kṛ (class 8)

मयि (mayi) - in me, against me

(pronoun)

Locative, singular of mad

mad - I, me (singular)

तेन (tena) - therefore, by that, with that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvad

tvad - you (singular)

भ्रंशयिष्यामि (bhraṁśayiṣyāmi) - I will cause to fall, I will deprive

(verb)

1st person , singular, active, future (lṛṭ) of bhraṃśay

Future, 1st singular, Causative

Causative stem from root `bhraṃś` (to fall). Future tense, active voice.

Root: bhraṃś (class 1)

जीवितात् (jīvitāt) - from life

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, existence

Derived from root `jīv` (to live).

Root: jīv (class 1)

पर्वताश्रय (parvatāśraya) - Addressed to the man (Shiva in disguise) (O dweller of mountains, O mountain-dweller)

(adjective)

Vocative, masculine, singular of parvatāśraya

parvatāśraya - dwelling in mountains, mountain-dweller

Compound type : saptamī-tatpuruṣa (parvata+āśraya)

• parvata – mountain, hill
  noun (masculine)
• āśraya – dwelling, refuge, abode
  noun (masculine)
  Prefix: ā
  Root: śri (class 1)