महाभारतः mahābhārataḥ - book-3, chapter-163, verse-7

यथा तुष्टो महादेवो देवराजश्च तेऽनघ ।
यच्चापि वज्रपाणेस्ते प्रियं कृतमरिंदम ।
एतदाख्याहि मे सर्वमखिलेन धनंजय ॥७॥

7. yathā tuṣṭo mahādevo devarājaśca te'nagha ,
yaccāpi vajrapāṇeste priyaṁ kṛtamariṁdama ,
etadākhyāhi me sarvamakhilena dhanaṁjaya.

7. yathā tuṣṭaḥ mahādevaḥ devarājaḥ
ca te anagha yat ca api vajrapāṇeḥ
te priyam kṛtam ariṃdama etat
ākhyāhi me sarvam akhilena dhanañjaya

7. O faultless one (anagha), tell me in full how Lord Shiva (Mahādeva) and the king of gods (Devarāja) were pleased with you, and also whatever favor (priya) you did for Vajrapāṇi (Indra), O subjugator of enemies (arindama). Relate all of this to me completely, O conqueror of wealth (Dhānañjaya).

Words meanings summery:

• यथा (yathā) - how (how, in what manner)

• तुष्टः (tuṣṭaḥ) - pleased (pleased, satisfied)

• महादेवः (mahādevaḥ) - Lord Shiva (Mahādeva) (Lord Shiva, great god)

• देवराजः (devarājaḥ) - king of gods (Devarāja, i.e., Indra) (king of gods (Indra))

• च (ca) - and (and, also)

• ते (te) - with you (to you, with you)

• अनघ (anagha) - O faultless one (Arjuna) (O faultless one, sinless one)

• यत् (yat) - whatever (whatever, which)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, moreover)

• वज्रपाणेः (vajrapāṇeḥ) - of Vajrapāṇi (Indra)

• ते (te) - by you (by you, for you)

• प्रियम् (priyam) - favor (favor, dear thing)

• कृतम् (kṛtam) - done (done, made)

• अरिंदम (ariṁdama) - O subjugator of enemies (Arjuna) (O subjugator of enemies)

• एतत् (etat) - this (story/account) (this)

• आख्याहि (ākhyāhi) - relate (relate, tell)

• मे (me) - to me (to me, my)

• सर्वम् (sarvam) - all (of this) (all, whole, everything)

• अखिलेन (akhilena) - completely (completely, entirely, without remainder)

• धनञ्जय (dhanañjaya) - O conqueror of wealth (Dhānañjaya, Arjuna) (O conqueror of wealth, Arjuna)

Words meanings and morphology

यथा (yathā) - how (how, in what manner)

(indeclinable)

तुष्टः (tuṣṭaḥ) - pleased (pleased, satisfied)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied

Past Passive Participle

Derived from root tuṣ (to be pleased) + suffix kta

Root: tuṣ (class 4)

Note: Qualifies Mahādeva and Devarāja.

महादेवः (mahādevaḥ) - Lord Shiva (Mahādeva) (Lord Shiva, great god)

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - great god, Lord Shiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large
  adjective
  Feminine stem of mahat, used as a prefix.
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

देवराजः (devarājaḥ) - king of gods (Devarāja, i.e., Indra) (king of gods (Indra))

(proper noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : ṣaṣṭhī tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Refers to Indra.

च (ca) - and (and, also)

(indeclinable)

ते (te) - with you (to you, with you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Used here in a dative sense 'for you' or genitive 'of you' implying pleased *with* you.

अनघ (anagha) - O faultless one (Arjuna) (O faultless one, sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure

a (not) + agha (sin/fault)

Compound type : bahuvrīhi (a+agha)

• a – not, without
  indeclinable
  Negative prefix.
• agha – sin, fault, evil
  noun (neuter)

Note: Epithet for Arjuna.

यत् (yat) - whatever (whatever, which)

(pronoun)

neuter, singular of yad

yad - which, what

Note: Refers to priyam.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, moreover)

(indeclinable)

वज्रपाणेः (vajrapāṇeḥ) - of Vajrapāṇi (Indra)

(proper noun)

Genitive, masculine, singular of vajrapāṇi

vajrapāṇi - one who holds the thunderbolt in hand, Indra

Compound type : bahuvrīhi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: Refers to Indra.

ते (te) - by you (by you, for you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Acts like an instrumental here ('by you'), but morphologically it's dative/genitive.

प्रियम् (priyam) - favor (favor, dear thing)

(noun)

neuter, singular of priya

priya - dear, pleasing, beloved, favor

Root: prī (class 9)

Note: Object of kṛtam.

कृतम् (kṛtam) - done (done, made)

(adjective)

neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root kṛ (to do) + suffix kta

Root: kṛ (class 8)

Note: Qualifies priyam.

अरिंदम (ariṁdama) - O subjugator of enemies (Arjuna) (O subjugator of enemies)

(noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - subjugator of enemies

Derived from ari (enemy) + root dam (to subdue)

Compound type : upapada tatpurusha (ari+dam)

• ari – enemy
  noun (masculine)
• dam – subdue, control
  verb
  Root of dama (subduing).
  Root: dam (class 4)

Note: Epithet for Arjuna.

एतत् (etat) - this (story/account) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Object of ākhyāhi.

आख्याहि (ākhyāhi) - relate (relate, tell)

(verb)

2nd person , singular, active, imperative (loṭ) of ākhyā

Imperative

Derived from root khyā (to tell) with upasarga ā

Prefix: ā

Root: khyā (class 2)

मे (me) - to me (to me, my)

(pronoun)

singular of asmad

asmad - I

Note: Indirect object of ākhyāhi.

सर्वम् (sarvam) - all (of this) (all, whole, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies etat.

अखिलेन (akhilena) - completely (completely, entirely, without remainder)

(adjective)

Instrumental, neuter, singular of akhila

akhila - entire, complete, whole

a (not) + khila (gap/remainder)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, without
  indeclinable
  Negative prefix.
• khila – gap, remainder
  noun (neuter)

Note: Used adverbially.

धनञ्जय (dhanañjaya) - O conqueror of wealth (Dhānañjaya, Arjuna) (O conqueror of wealth, Arjuna)

(proper noun)

Vocative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, Arjuna

Derived from dhana (wealth) + root ji (to conquer)

Compound type : upapada tatpurusha (dhana+ji)

• dhana – wealth, riches
  noun (neuter)
  Root: dhā (class 3)
• ji – conquer, win
  verb
  Root form of jaya (conquest).
  Root: ji (class 1)

Note: Epithet for Arjuna.