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3,163

महाभारतः       mahābhārataḥ - book-3, chapter-163, verse-35

तदप्यस्त्रं महातेजाः क्षणेनैव व्यशातयत् ।
ब्रह्मास्त्रे तु हते राजन्भयं मां महदाविशत् ॥३५॥
35. tadapyastraṁ mahātejāḥ kṣaṇenaiva vyaśātayat ,
brahmāstre tu hate rājanbhayaṁ māṁ mahadāviśat.
35. tat api astram mahātejāḥ kṣaṇena eva vyashātayat
brahmāstre tu hate rājan bhayam mām mahat āviśat
35. Even that weapon, the greatly powerful entity instantly shattered it. But, O King, when the Brahmāstra (brahmāstra) was destroyed, a great fear (bhaya) seized me.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that previously mentioned weapon (that, that one)
  • अपि (api) - even, also, too
  • अस्त्रम् (astram) - weapon, missile, magical weapon
  • महातेजाः (mahātejāḥ) - the powerful entity/demon mentioned in the preceding narrative (greatly powerful, highly resplendent, one with great energy)
  • क्षणेन (kṣaṇena) - in a moment, instantly
  • एव (eva) - indeed, only, just, exactly
  • व्यस्हातयत् (vyashātayat) - destroyed, shattered, caused to fall apart
  • ब्रह्मास्त्रे (brahmāstre) - the divine weapon Brahmāstra
  • तु (tu) - but, however, indeed
  • हते (hate) - destroyed, killed, struck down
  • राजन् (rājan) - O King
  • भयम् (bhayam) - fear, dread
  • माम् (mām) - me
  • महत् (mahat) - great, intense, large
  • आविशत् (āviśat) - entered, seized, possessed

Words meanings and morphology

तत् (tat) - that previously mentioned weapon (that, that one)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, he, she
अपि (api) - even, also, too
(indeclinable)
अस्त्रम् (astram) - weapon, missile, magical weapon
(noun)
Accusative, neuter, singular of astra
astra - weapon, missile, magical weapon
महातेजाः (mahātejāḥ) - the powerful entity/demon mentioned in the preceding narrative (greatly powerful, highly resplendent, one with great energy)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - great splendor, great power, great energy
Compound: `mahā` (great) + `tejas` (splendor/power)
Compound type : bahuvrihi (mahant+tejas)
  • mahant – great, large, mighty
    adjective (masculine)
  • tejas – splendor, power, energy, fiery spirit
    noun (neuter)
Note: Refers to the subject who performed the action of destroying.
क्षणेन (kṣaṇena) - in a moment, instantly
(noun)
Instrumental, masculine, singular of kṣaṇa
kṣaṇa - moment, instant, short time
Note: Used adverbially to denote 'in an instant'
एव (eva) - indeed, only, just, exactly
(indeclinable)
Note: Emphasizes the speed of the action.
व्यस्हातयत् (vyashātayat) - destroyed, shattered, caused to fall apart
(verb)
3rd person , singular, active, past imperfect (laṅ) of śāt
Causative Imperfect
Root `śat` (to fall) with prefix `vi-`. The form is causative, meaning 'caused to fall/shatter'. 3rd person singular.
Prefix: vi
Root: śat (class 1)
ब्रह्मास्त्रे (brahmāstre) - the divine weapon Brahmāstra
(noun)
Locative, neuter, singular of brahmāstra
brahmāstra - the weapon of Brahmā, a divine missile
Compound: `brahman` (Brahmā) + `astra` (weapon)
Compound type : tatpurusha (brahman+astra)
  • brahman – Brahmā (the creator god), sacred utterance, ultimate reality
    proper noun (masculine)
  • astra – weapon, missile
    noun (neuter)
Note: Used in a locative absolute construction.
तु (tu) - but, however, indeed
(indeclinable)
हते (hate) - destroyed, killed, struck down
(adjective)
Locative, neuter, singular of hata
hata - killed, struck, destroyed, defeated
Past Passive Participle
Derived from root `han` (to strike, kill)
Root: han (class 2)
Note: Used in a locative absolute construction, agreeing with `brahmāstre`.
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Note: Addressed to a king.
भयम् (bhayam) - fear, dread
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, dread, terror
माम् (mām) - me
(pronoun)
Accusative, singular of mad
mad - I, me
First person pronoun
महत् (mahat) - great, intense, large
(adjective)
Nominative, neuter, singular of mahant
mahant - great, large, mighty, considerable
Note: Agrees with `bhayam`.
आविशत् (āviśat) - entered, seized, possessed
(verb)
3rd person , singular, active, past imperfect (laṅ) of viś
Imperfect
Root `viś` (to enter) with prefix `ā-`. 3rd person singular.
Prefix: ā
Root: viś (class 6)