महाभारतः mahābhārataḥ - book-3, chapter-163, verse-10

भृगुतुङ्गमथो गत्वा काम्यकादास्थितस्तपः ।
एकरात्रोषितः कंचिदपश्यं ब्राह्मणं पथि ॥१०॥

10. bhṛgutuṅgamatho gatvā kāmyakādāsthitastapaḥ ,
ekarātroṣitaḥ kaṁcidapaśyaṁ brāhmaṇaṁ pathi.

10. bhṛgutuṅgam atho gatvā kāmyakāt āsthitaḥ tapas
ekarātra uṣitaḥ kañcit apaśyam brāhmaṇam pathi

10. After going to Bhṛgutunga, and having resided in Kāmyaka engaged in austerities (tapas) for one night, I saw a certain Brahmin on the path.

Words meanings summery:

• भृगुतुङ्गम् (bhṛgutuṅgam) - to Bhṛgutunga (a mountain peak)

• अथो (atho) - and then, further

• गत्वा (gatvā) - having gone

• काम्यकात् (kāmyakāt) - from Kāmyaka (a forest/place)

• आस्थितः (āsthitaḥ) - having stayed, abiding

• तपस् (tapas) - austerities (tapas)

• एकरात्र (ekarātra) - for one night (duration) (one night)

• उषितः (uṣitaḥ) - having resided, dwelt

• कञ्चित् (kañcit) - a certain, some, any

• अपश्यम् (apaśyam) - I saw

• ब्राह्मणम् (brāhmaṇam) - a Brahmin

• पथि (pathi) - on the path, on the way

Words meanings and morphology

भृगुतुङ्गम् (bhṛgutuṅgam) - to Bhṛgutunga (a mountain peak)

(proper noun)

Accusative, masculine, singular of bhṛgutuṅga

bhṛgutuṅga - Bhṛgu's Peak, a mountain name

Compound type : tatpuruṣa (bhṛgu+tuṅga)

• bhṛgu – name of a sage
  proper noun (masculine)
• tuṅga – high, elevated, peak
  adjective (masculine)

अथो (atho) - and then, further

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

absolutive (gerund)

formed from root gam + suffix -tvā

Root: gam (class 1)

काम्यकात् (kāmyakāt) - from Kāmyaka (a forest/place)

(proper noun)

Ablative, neuter, singular of kāmyaka

kāmyaka - Kāmyaka (forest name)

आस्थितः (āsthitaḥ) - having stayed, abiding

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, standing, abiding, engaged in

Past Passive Participle

formed from root sthā with prefix ā-

Prefix: ā

Root: sthā (class 1)

तपस् (tapas) - austerities (tapas)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, warmth, pain, suffering, asceticism, austerity, religious penance

Root: tap (class 1)

एकरात्र (ekarātra) - for one night (duration) (one night)

(adjective)

Accusative, neuter, singular of ekarātra

ekarātra - one night

Compound type : karmadhāraya (eka+rātra)

• eka – one, a single
  numeral (neuter)
• rātra – night
  noun (neuter)

Note: Used here adverbially to indicate duration.

उषितः (uṣitaḥ) - having resided, dwelt

(adjective)

Nominative, masculine, singular of uṣita

uṣita - dwelt, resided, stayed, passed (a night)

Past Passive Participle

formed from root vas (to dwell, stay)

Root: vas (class 1)

कञ्चित् (kañcit) - a certain, some, any

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - a certain, some, any

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, past imperfect (laṅ) of dṛś

Imperfect

3rd conjugation, active voice, 1st person singular. The root changes to paś in some tenses.

Root: dṛś (class 1)

ब्राह्मणम् (brāhmaṇam) - a Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman

पथि (pathi) - on the path, on the way

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way, course