महाभारतः mahābhārataḥ - book-3, chapter-163, verse-19

अनु तस्यापरं भूतं महत्कैरातसंस्थितम् ।
धनुर्बाणासिमत्प्राप्तं स्त्रीगणानुगतं तदा ॥१९॥

19. anu tasyāparaṁ bhūtaṁ mahatkairātasaṁsthitam ,
dhanurbāṇāsimatprāptaṁ strīgaṇānugataṁ tadā.

19. anu tasya aparam bhūtam mahat kairātasaṃsthitam
dhanurbāṇāsimatprāptam strīgaṇānugatam tadā

19. Then, following him, another great being appeared, resembling a Kirāta (a mountain tribesman), equipped with a bow, arrows, and a sword, and accompanied by a retinue of women.

Words meanings summery:

• अनु (anu) - after, following, along with

• तस्य (tasya) - of the Boar (Varāha) described previously (of him, his)

• अपरम् (aparam) - another, other

• भूतम् (bhūtam) - a divine or supernatural being (being, creature)

• महत् (mahat) - great, large

• कैरातसंस्थितम् (kairātasaṁsthitam) - appearing in the form of a Kirāta (mountain tribesman/hunter)

• धनुर्बाणासिमत्प्राप्तम् (dhanurbāṇāsimatprāptam) - having a bow, arrows, and sword, and appeared/arrived

• स्त्रीगणानुगतम् (strīgaṇānugatam) - followed by a retinue of women

• तदा (tadā) - then, at that time

Words meanings and morphology

अनु (anu) - after, following, along with

(indeclinable)

Can function as a preposition, adverb, or verb prefix.

Note: Governs the genitive 'tasya'.

तस्य (tasya) - of the Boar (Varāha) described previously (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject of the previous verse (the boor).

अपरम् (aparam) - another, other

(adjective)

Accusative, neuter, singular of apara

apara - other, another, later, inferior

Note: Agrees with 'bhūtam'.

भूतम् (bhūtam) - a divine or supernatural being (being, creature)

(noun)

Accusative, neuter, singular of bhūta

bhūta - being, creature, ghost, past, element

Past Passive Participle

Derived from root bhū (to be, become). Used here as a noun.

Root: bhū (class 1)

महत् (mahat) - great, large

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, immense

Present active participle of root mah (to be great) used as an adjective.

Root: mah (class 1)

Note: Agrees with 'bhūtam'.

कैरातसंस्थितम् (kairātasaṁsthitam) - appearing in the form of a Kirāta (mountain tribesman/hunter)

(adjective)

Accusative, neuter, singular of kairātasaṃsthita

kairātasaṁsthita - appearing in the form of a Kirāta, resembling a Kirāta

Compound formed from kairāta (related to Kirāta) and saṃsthita (situated, appearing as).

Compound type : karmadhāraya (kairāta+saṃsthita)

• kairāta – related to Kirāta, a Kirāta
  adjective (masculine)
  Derived from Kirāta (name of a mountain tribe, hunter), an Apabhraṃśa form.
• saṃsthita – situated, placed, existing, appearing as
  participle (neuter)
  Past Passive Participle
  Derived from root sthā (to stand) with upasarga sam.
  Prefix: sam
  Root: sthā (class 1)

धनुर्बाणासिमत्प्राप्तम् (dhanurbāṇāsimatprāptam) - having a bow, arrows, and sword, and appeared/arrived

(adjective)

Accusative, neuter, singular of dhanurbāṇāsimatprāpta

dhanurbāṇāsimatprāpta - one who arrived possessing a bow, arrows, and a sword

Compound of dhanurbāṇāsimat (possessing bow, arrow, sword) and prāpta (arrived, obtained).

Compound type : karmadhāraya (dhanurbāṇāsimat+prāpta)

• dhanurbāṇāsimat – possessing a bow, arrows, and a sword
  adjective
  Formed by a Dvandva compound (dhanus-bāṇa-asi) + possessive suffix -mat.
• prāpta – arrived, obtained, appeared
  participle (neuter)
  Past Passive Participle
  Derived from root āp (to obtain) with upasarga pra.
  Prefix: pra
  Root: āp (class 5)

स्त्रीगणानुगतम् (strīgaṇānugatam) - followed by a retinue of women

(adjective)

Accusative, neuter, singular of strīgaṇānugata

strīgaṇānugata - followed by a retinue/group of women

Compound of strīgaṇa (group of women) and anugata (followed).

Compound type : tatpurusha (strīgaṇa+anugata)

• strīgaṇa – group of women, female retinue
  noun (masculine)
  Compound of strī (woman) and gaṇa (group).
• anugata – followed, accompanied, gone after
  participle (neuter)
  Past Passive Participle
  Derived from root gam (to go) with upasarga anu.
  Prefix: anu
  Root: gam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Derived from pronominal base tad.

Note: Adverb of time.