महाभारतः mahābhārataḥ - book-3, chapter-163, verse-45

तुष्टोऽस्मि तव कौन्तेय ब्रूहि किं करवाणि ते ।
यत्ते मनोगतं वीर तद्ब्रूहि वितराम्यहम् ।
अमरत्वमपाहाय ब्रूहि यत्ते मनोगतम् ॥४५॥

45. tuṣṭo'smi tava kaunteya brūhi kiṁ karavāṇi te ,
yatte manogataṁ vīra tadbrūhi vitarāmyaham ,
amaratvamapāhāya brūhi yatte manogatam.

45. tuṣṭaḥ asmi tava kaunteya brūhi
kim karavāṇi te yat te manogatam
vīra tat brūhi vitarāmi aham amaratvam
apāhāya brūhi yat te manogatam

45. I am pleased with you, O son of Kunti. Tell me, what may I do for you? O hero, whatever is in your mind, tell me that, and I shall bestow it. Excluding immortality, tell me whatever you desire.

Words meanings summery:

• तुष्टः (tuṣṭaḥ) - pleased (pleased, satisfied, contented)

• अस्मि (asmi) - I am

• तव (tava) - with you (with you, your)

• कौन्तेय (kaunteya) - O son of Kunti (addressing Arjuna) (O son of Kunti)

• ब्रूहि (brūhi) - tell (me) (tell, speak)

• किम् (kim) - what (what, why, whether)

• करवाणि (karavāṇi) - shall I do (shall I do, may I do)

• ते (te) - for you (for you, to you, your)

• यत् (yat) - whatever (which, whatever, that)

• ते (te) - your (lit. 'to you') (for you, to you, your)

• मनोगतम् (manogatam) - in your mind, desired (gone to the mind, desired, conceived)

• वीर (vīra) - O hero (addressing Arjuna) (O hero, brave man)

• तत् (tat) - that (which is desired) (that, it)

• ब्रूहि (brūhi) - tell (me) (tell, speak)

• वितरामि (vitarāmi) - I shall bestow (I grant, I bestow, I distribute)

• अहम् (aham) - I (referring to Shiva) (I)

• अमरत्वम् (amaratvam) - immortality (immortality, deathlessness)

• अपाहाय (apāhāya) - excluding (having abandoned, having excluded, having left aside)

• ब्रूहि (brūhi) - tell (me) (tell, speak)

• यत् (yat) - whatever (which, whatever, that)

• ते (te) - your (lit. 'to you') (for you, to you, your)

• मनोगतम् (manogatam) - in your mind, desired (gone to the mind, desired, conceived)

Words meanings and morphology

तुष्टः (tuṣṭaḥ) - pleased (pleased, satisfied, contented)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented, happy

Past Passive Participle

From root 'tuṣ' (to be pleased, satisfied).

Root: tuṣ (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, active voice, 1st person singular

From root 'as'.

Root: as (class 2)

तव (tava) - with you (with you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Genitive/Dative singular of 'yuṣmad'.

Note: Can be genitive ('of you') or dative ('to you', 'for you'). Here with 'tuṣṭaḥ', often takes genitive.

कौन्तेय (kaunteya) - O son of Kunti (addressing Arjuna) (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kunti.

ब्रूहि (brūhi) - tell (me) (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative mood, active voice, 2nd person singular

From root 'brū'.

Root: brū (class 2)

किम् (kim) - what (what, why, whether)

(pronoun)

Accusative, neuter, singular of kim

kim - what, who, which, why, whether

Interrogative pronoun/adverb.

करवाणि (karavāṇi) - shall I do (shall I do, may I do)

(verb)

1st person , singular, active, imperative (loṭ) of kṛ

Imperative mood, active voice, 1st person singular

From root 'kṛ' (8th class U.). Used with āṇi suffix for 1st person.

Root: kṛ (class 8)

Note: This is an optative or imperative-like usage for 'what shall I do'.

ते (te) - for you (for you, to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Dative/Genitive singular of 'yuṣmad'.

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, who

Relative pronoun.

ते (te) - your (lit. 'to you') (for you, to you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Dative/Genitive singular of 'yuṣmad'.

Note: Possessive meaning.

मनोगतम् (manogatam) - in your mind, desired (gone to the mind, desired, conceived)

(adjective)

Nominative, neuter, singular of manogata

manogata - gone to the mind, conceived, understood, desired

Compound.

Compound type : tatpuruṣa (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
• gata – gone, arrived at, obtained
  adjective (neuter)
  Past Passive Participle
  From root 'gam' (to go).
  Root: gam (class 1)

वीर (vīra) - O hero (addressing Arjuna) (O hero, brave man)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, champion, warrior

तत् (tat) - that (which is desired) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Direct object of 'brūhi'.

ब्रूहि (brūhi) - tell (me) (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative mood, active voice, 2nd person singular

From root 'brū'.

Root: brū (class 2)

वितरामि (vitarāmi) - I shall bestow (I grant, I bestow, I distribute)

(verb)

1st person , singular, active, present (laṭ) of dā

Present tense, active voice, 1st person singular

From root 'dā' with prefix 'vi-'.

Prefix: vi

Root: dā (class 3)

Note: The present tense can express future intention.

अहम् (aham) - I (referring to Shiva) (I)

(pronoun)

Nominative, singular of aham

aham - I

अमरत्वम् (amaratvam) - immortality (immortality, deathlessness)

(noun)

Accusative, neuter, singular of amaratva

amaratva - immortality, deathlessness, eternal existence

Derived from 'amara' (immortal) with suffix '-tva'.

अपाहाय (apāhāya) - excluding (having abandoned, having excluded, having left aside)

(indeclinable)

gerund/absolutive

From root 'hā' (to abandon, forsake) with prefixes 'apa' and 'ā'.

Prefixes: apa+ā

Root: hā (class 3)

ब्रूहि (brūhi) - tell (me) (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative mood, active voice, 2nd person singular

From root 'brū'.

Root: brū (class 2)

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, who

Relative pronoun.

ते (te) - your (lit. 'to you') (for you, to you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Dative/Genitive singular of 'yuṣmad'.

Note: Possessive meaning.

मनोगतम् (manogatam) - in your mind, desired (gone to the mind, desired, conceived)

(adjective)

Nominative, neuter, singular of manogata

manogata - gone to the mind, conceived, understood, desired

Compound.

Compound type : tatpuruṣa (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
• gata – gone, arrived at, obtained
  adjective (neuter)
  Past Passive Participle
  From root 'gam' (to go).
  Root: gam (class 1)