महाभारतः mahābhārataḥ - book-14, chapter-42, verse-60

ध्रुवं पश्यति रूपाणि दीपाद्दीपशतं यथा ।
स वै विष्णुश्च मित्रश्च वरुणोऽग्निः प्रजापतिः ॥६०॥

60. dhruvaṁ paśyati rūpāṇi dīpāddīpaśataṁ yathā ,
sa vai viṣṇuśca mitraśca varuṇo'gniḥ prajāpatiḥ.

60. dhruvam paśyati rūpāṇi dīpāt dīpaśatam yathā saḥ
vai viṣṇuḥ ca mitraḥ ca varuṇaḥ agniḥ prajāpatiḥ

60. He constantly perceives forms, just as a hundred lamps might be lit from a single lamp. Indeed, he is Viṣṇu, Mitra, Varuṇa, Agni, and Prajāpati.

Words meanings summery:

• ध्रुवम् (dhruvam) - constantly, firmly, surely

• पश्यति (paśyati) - sees, perceives

• रूपाणि (rūpāṇi) - forms, appearances, images

• दीपात् (dīpāt) - from a lamp, by a lamp

• दीपशतम् (dīpaśatam) - a hundred lamps

• यथा (yathā) - just as, as, according to

• सः (saḥ) - he, that (masculine singular nominative)

• वै (vai) - indeed, verily, surely

• विष्णुः (viṣṇuḥ) - Viṣṇu (a deity)

• च (ca) - and, also

• मित्रः (mitraḥ) - Mitra (a Vedic deity), friend

• च (ca) - and, also

• वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity)

• अग्निः (agniḥ) - Agni (the fire deity), fire

• प्रजापतिः (prajāpatiḥ) - Prajāpati (lord of creatures), creator

Words meanings and morphology

ध्रुवम् (dhruvam) - constantly, firmly, surely

(adjective)

Accusative, neuter, singular of dhruva

dhruva - firm, fixed, constant, eternal, certain

Note: Used adverbially here.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

'Paśya' is the strong stem of the root 'dṛś' in the present tense, 4th conjugation.

Root: dṛś (class 1)

रूपाणि (rūpāṇi) - forms, appearances, images

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, appearance, shape, beauty, image

दीपात् (dīpāt) - from a lamp, by a lamp

(noun)

Ablative, masculine, singular of dīpa

dīpa - lamp, light, flame, source of light

Derived from the root 'dīp' (to shine).

Root: dīp (class 4)

दीपशतम् (dīpaśatam) - a hundred lamps

(noun)

Accusative, neuter, singular of dīpaśata

dīpaśata - a hundred lamps

Compound of 'dīpa' (lamp) and 'śata' (hundred).

Compound type : tatpuruṣa (dīpa+śata)

• dīpa – lamp, light
  noun (masculine)
  Derived from the root 'dīp' (to shine).
  Root: dīp (class 4)
• śata – hundred
  noun (neuter)

यथा (yathā) - just as, as, according to

(indeclinable)

सः (saḥ) - he, that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, verily, surely

(indeclinable)

विष्णुः (viṣṇuḥ) - Viṣṇu (a deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (one of the principal deities of Hinduism)

च (ca) - and, also

(indeclinable)

मित्रः (mitraḥ) - Mitra (a Vedic deity), friend

(noun)

Nominative, masculine, singular of mitra

mitra - friend, companion, the sun, Mitra (a Vedic deity)

च (ca) - and, also

(indeclinable)

वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa (a Vedic deity associated with cosmic order, waters, and sky)

अग्निः (agniḥ) - Agni (the fire deity), fire

(proper noun)

Nominative, masculine, singular of agni

agni - fire, Agni (the Vedic deity of fire)

प्रजापतिः (prajāpatiḥ) - Prajāpati (lord of creatures), creator

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - Prajāpati (a Vedic deity, lord of creatures, creator god)

Compound of 'prajā' (progeny, creatures) and 'pati' (lord).

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, subjects
  noun (feminine)
  From 'pra-' and root 'jan' (to be born).
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband
  noun (masculine)