महाभारतः mahābhārataḥ - book-14, chapter-42, verse-42

क्षीणे मनसि सर्वस्मिन्न जन्मसुखमिष्यते ।
ज्ञानसंपन्नसत्त्वानां तत्सुखं विदुषां मतम् ॥४२॥

42. kṣīṇe manasi sarvasminna janmasukhamiṣyate ,
jñānasaṁpannasattvānāṁ tatsukhaṁ viduṣāṁ matam.

42. kṣīṇe manasi sarvasmin na janma-sukham iṣyate
jñāna-saṃpanna-sattvānām tat sukham viduṣām matam

42. When the entire mind is completely attenuated, the happiness of repeated existence is no longer desired. That happiness is regarded as the view of the wise, for beings endowed with knowledge.

Words meanings summery:

• क्षीणे (kṣīṇe) - when the mind's activity or attachments are depleted (exhausted, diminished, wasted, decayed)

• मनसि (manasi) - referring to the inner mental faculty (in the mind)

• सर्वस्मिन् (sarvasmin) - when the mind is entirely or completely diminished (in all, in the entire)

• न (na) - negation of desire for happiness in existence (not, no)

• जन्म-सुखम् (janma-sukham) - the transient joys experienced through being born into the material world (happiness of birth, pleasure of existence)

• इष्यते (iṣyate) - is not longed for or pursued (is desired, is wished, is sought)

• ज्ञान-संपन्न-सत्त्वानाम् (jñāna-saṁpanna-sattvānām) - refers to individuals who have attained profound understanding (of beings endowed with knowledge)

• तत् (tat) - refers to the happiness that is not desired (which is mokṣa or liberation in contrast to janma-sukham) or the ultimate happiness desired by the wise. Given the context (absence of janma-sukham), it refers to the alternative, higher happiness. (that, that (happiness))

• सुखम् (sukham) - a different, higher form of happiness than janma-sukham (happiness, pleasure, ease)

• विदुषाम् (viduṣām) - the opinion or perspective of those who are truly knowledgeable (of the wise, of the learned)

• मतम् (matam) - considered to be the view or conviction (opinion, regarded, thought, doctrine)

Words meanings and morphology

क्षीणे (kṣīṇe) - when the mind's activity or attachments are depleted (exhausted, diminished, wasted, decayed)

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - wasted, diminished, exhausted

Past Passive Participle

From root kṣi (to decay, waste away) with suffix -ta

Root: kṣi (class 5)

Note: Adjective modifying manasi.

मनसि (manasi) - referring to the inner mental faculty (in the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, mental faculty

Locative singular of manas

Root: man (class 4)

Note: Locative absolute construction with kṣīṇe and sarvasmin.

सर्वस्मिन् (sarvasmin) - when the mind is entirely or completely diminished (in all, in the entire)

(pronoun)

Locative, neuter, singular of sarva

sarva - all, entire

Locative singular masculine/neuter of sarva

Note: Adjective modifying manasi.

न (na) - negation of desire for happiness in existence (not, no)

(indeclinable)

Negative particle

Note: Negates the verb iṣyate.

जन्म-सुखम् (janma-sukham) - the transient joys experienced through being born into the material world (happiness of birth, pleasure of existence)

(noun)

Nominative, neuter, singular of janma-sukha

janma-sukha - happiness of birth, pleasure in existence

Compound noun

Compound type : tatpuruṣa (janman+sukha)

• janman – birth, existence
  noun (neuter)
  From root jan (to be born)
  Root: jan (class 4)
• sukha – happiness, pleasure, comfort
  noun (neuter)
  From su (good) + kha (opening/axle hole - implies smooth movement of a chariot)

Note: Subject of the verb iṣyate.

इष्यते (iṣyate) - is not longed for or pursued (is desired, is wished, is sought)

(verb)

3rd person , singular, passive, present (laṭ) of √iṣ

Present Passive

3rd person singular present passive of root iṣ

Root: iṣ (class 6)

Note: Passive form of iṣ.

ज्ञान-संपन्न-सत्त्वानाम् (jñāna-saṁpanna-sattvānām) - refers to individuals who have attained profound understanding (of beings endowed with knowledge)

(noun)

Genitive, masculine/neuter, plural of jñāna-saṃpanna-sattva

jñāna-saṁpanna-sattva - a being endowed with knowledge

Genitive plural masculine/neuter of a compound noun

Compound type : tatpuruṣa (jñāna+saṃpanna+sattva)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā
  Root: jñā (class 9)
• saṃpanna – endowed with, accomplished, prosperous
  adjective/past participle (masculine/neuter)
  Past Passive Participle
  From sam-√pad (to fall together, succeed) with suffix -ta
  Prefix: sam
  Root: pad (class 4)
• sattva – being, essence, existence, nature, strength
  noun (neuter)
  From root as (to be)
  Root: as (class 2)

Note: Possessive case, indicating whose view it is implicitly.

तत् (tat) - refers to the happiness that is not desired (which is mokṣa or liberation in contrast to janma-sukham) or the ultimate happiness desired by the wise. Given the context (absence of janma-sukham), it refers to the alternative, higher happiness. (that, that (happiness))

(pronoun)

Nominative, neuter, singular of tad

tad - that

Nominative singular neuter of tad

Note: Adjective for sukham.

सुखम् (sukham) - a different, higher form of happiness than janma-sukham (happiness, pleasure, ease)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease

Nominative singular neuter of sukha

Note: Subject.

विदुषाम् (viduṣām) - the opinion or perspective of those who are truly knowledgeable (of the wise, of the learned)

(adjective)

Genitive, masculine/neuter, plural of vidvas

vidvas - wise, learned

Perfect Active Participle

Genitive plural masculine/neuter of vidvas (perfect active participle of √vid 'to know')

Root: vid (class 2)

Note: Genitive of agent or attribution for matam.

मतम् (matam) - considered to be the view or conviction (opinion, regarded, thought, doctrine)

(adjective)

Nominative, neuter, singular of mata

mata - thought, opinion, regarded

Past Passive Participle

Nominative singular neuter of mata (past passive participle of √man 'to think')

Root: man (class 4)

Note: Predicate for tat sukham.