महाभारतः mahābhārataḥ - book-14, chapter-42, verse-31

पृथिवी पञ्चमं भूतं घ्राणश्चाध्यात्ममिष्यते ।
अधिभूतं तथा गन्धो वायुस्तत्राधिदैवतम् ॥३१॥

31. pṛthivī pañcamaṁ bhūtaṁ ghrāṇaścādhyātmamiṣyate ,
adhibhūtaṁ tathā gandho vāyustatrādhidaivatam.

31. pṛthivī pañcamam bhūtam ghrāṇaḥ ca adhyātmam iṣyate
adhibhūtam tathā gandhaḥ vāyuḥ tatra adhidaivatam

31. pṛthivī pañcamam bhūtam (asti)
ghrāṇaḥ ca adhyātmam iṣyate
tathā gandhaḥ adhibhūtam (asti)
tatra vāyuḥ adhidaivatam (asti)

31. The earth is considered the fifth element. The nose is regarded as its individual (adhyātma) aspect. Similarly, odor is its elemental (adhibhūta) aspect, and Vāyu is its divine (adhidaivata) aspect.

Words meanings summery:

• पृथिवी (pṛthivī) - the element earth (earth, ground, the world)

• पञ्चमम् (pañcamam) - the fifth (in a series of elements) (fifth)

• भूतम् (bhūtam) - fundamental element (mahābhūta) (being, creature, element, past, that which has been)

• घ्राणः (ghrāṇaḥ) - the sense organ of smell (nose) (nose, sense of smell, smelling)

• च (ca) - and (and, also, moreover)

• अध्यात्मम् (adhyātmam) - the subjective or individual aspect (of the element earth) (relating to the self, spiritual, individual, subjective)

• इष्यते (iṣyate) - is regarded, is considered (is desired, is sought, is considered, is regarded)

• अधिभूतम् (adhibhūtam) - the objective or elemental aspect (of the element earth) (relating to elements, objective, material)

• तथा (tathā) - similarly, likewise (so, thus, likewise, similarly)

• गन्धः (gandhaḥ) - the quality of smell, odor (as the object of the sense of smell) (smell, odor, fragrance)

• वायुः (vāyuḥ) - Vāyu, the deity associated with wind (wind, air, god of wind, a vital air)

• तत्र (tatra) - in that regard, in this context (there, then, in that place, in that matter)

• अधिदैवतम् (adhidaivatam) - the divine aspect (associated with the element earth) (relating to the deity, divine, pertaining to a god)

Words meanings and morphology

पृथिवी (pṛthivī) - the element earth (earth, ground, the world)

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, ground, the world, the Earth goddess

पञ्चमम् (pañcamam) - the fifth (in a series of elements) (fifth)

(adjective)

Nominative, neuter, singular of pañcama

pañcama - fifth, the fifth note in music

Derived from pañcan (five) + -ma suffix

Note: Agrees with 'bhūtam'.

भूतम् (bhūtam) - fundamental element (mahābhūta) (being, creature, element, past, that which has been)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

From root bhū (to be, exist) + kta suffix

Root: bhū (class 1)

Note: Refers to one of the five great elements (pañca mahābhūtāni).

घ्राणः (ghrāṇaḥ) - the sense organ of smell (nose) (nose, sense of smell, smelling)

(noun)

Nominative, masculine, singular of ghrāṇa

ghrāṇa - nose, sense of smell, smelling

From root ghrā (to smell) + ana suffix

Root: ghrā (class 1)

Note: Refers to the ghrāṇendriya, the organ of smell.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'ghrāṇaḥ' with the predicate.

अध्यात्मम् (adhyātmam) - the subjective or individual aspect (of the element earth) (relating to the self, spiritual, individual, subjective)

(noun)

Nominative, neuter, singular of adhyātma

adhyātma - relating to the self or soul, spiritual, subjective, individual

Compound type : tatpuruṣa (adhi+ātman)

• adhi – over, above, concerning, relating to
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Predicate nominative.

इष्यते (iṣyate) - is regarded, is considered (is desired, is sought, is considered, is regarded)

(verb)

3rd person , singular, passive, present (laṭ) of iṣyate

Present Passive

From root iṣ (to wish, desire, seek) in the passive voice, ātmanepada

Root: iṣ (class 4)

Note: Agreement with 'ghrāṇaḥ' (implied subject).

अधिभूतम् (adhibhūtam) - the objective or elemental aspect (of the element earth) (relating to elements, objective, material)

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - relating to elements or existing things, objective, material, external

Compound type : tatpuruṣa (adhi+bhūta)

• adhi – over, above, concerning, relating to
  indeclinable
• bhūta – being, creature, element, existing thing
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist) + kta suffix
  Root: bhū (class 1)

Note: Predicate nominative.

तथा (tathā) - similarly, likewise (so, thus, likewise, similarly)

(indeclinable)

Note: Connects the previous statement with the current one.

गन्धः (gandhaḥ) - the quality of smell, odor (as the object of the sense of smell) (smell, odor, fragrance)

(noun)

Nominative, masculine, singular of gandha

gandha - smell, odor, fragrance, scent, a trace

Note: Subject of an implied verb 'is'.

वायुः (vāyuḥ) - Vāyu, the deity associated with wind (wind, air, god of wind, a vital air)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, god of wind, vital air (prāṇa)

Note: Subject of an implied verb 'is'.

तत्र (tatra) - in that regard, in this context (there, then, in that place, in that matter)

(indeclinable)

Derived from tad (that) + tral suffix

Note: Refers to the context of earth and smell.

अधिदैवतम् (adhidaivatam) - the divine aspect (associated with the element earth) (relating to the deity, divine, pertaining to a god)

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - relating to the deity, divine, pertaining to a god

Compound type : tatpuruṣa (adhi+devatā)

• adhi – over, above, concerning, relating to
  indeclinable
• devatā – deity, divinity, god
  noun (feminine)

Note: Predicate nominative.