महाभारतः mahābhārataḥ - book-14, chapter-42, verse-16

अविशेषाणि चान्यानि कर्मयुक्तानि तानि तु ।
उभयत्र मनो ज्ञेयं बुद्धिर्द्वादशमी भवेत् ॥१६॥

16. aviśeṣāṇi cānyāni karmayuktāni tāni tu ,
ubhayatra mano jñeyaṁ buddhirdvādaśamī bhavet.

16. aviśeṣāṇi ca anyāni karmayuktāni tāni tu
ubhayatra manaḥ jñeyam buddhiḥ dvādaśamī bhavet

16. ca anyāni aviśeṣāṇi tāni karmayuktāni tu manaḥ
ubhayatra jñeyam buddhiḥ dvādaśamī bhavet

16. And other things, the undifferentiated (subtle elements), are indeed associated with action. The mind (manas) should be known as belonging to both (cognitive and action organs), and the intellect (buddhi) would be the twelfth.

Words meanings summery:

• अविशेषाणि (aviśeṣāṇi) - refers to the subtle elements (tanmatras) which are the undifferentiated source of gross elements and objects of senses. (undifferentiated, non-specific; subtle elements (tanmatras))

• च (ca) - and

• अन्यानि (anyāni) - other, other things

• कर्मयुक्तानि (karmayuktāni) - associated with action, connected with action

• तानि (tāni) - those

• तु (tu) - but, indeed, however

• उभयत्र (ubhayatra) - in both cognitive and action organs (in both (categories, places, ways))

• मनः (manaḥ) - the mind (manas) as an internal organ (mind)

• ज्ञेयम् (jñeyam) - should be known, is to be understood

• बुद्धिः (buddhiḥ) - the intellect (buddhi) as an internal organ (intellect, understanding)

• द्वादशमी (dvādaśamī) - twelfth

• भवेत् (bhavet) - would be, should be, may be

Words meanings and morphology

अविशेषाणि (aviśeṣāṇi) - refers to the subtle elements (tanmatras) which are the undifferentiated source of gross elements and objects of senses. (undifferentiated, non-specific; subtle elements (tanmatras))

(noun)

Nominative, neuter, plural of aviśeṣa

aviśeṣa - undifferentiated, non-specific; subtle element

Compound of 'a' (negation) and 'viśeṣa' (distinction, specific characteristic).

Note: Can also be accusative plural.

च (ca) - and

(indeclinable)

अन्यानि (anyāni) - other, other things

(pronoun)

Nominative, neuter, plural of anya

anya - other, another

Note: Can also be accusative plural.

कर्मयुक्तानि (karmayuktāni) - associated with action, connected with action

(adjective)

Nominative, neuter, plural of karmayukta

karmayukta - associated with action

Compound type : tatpuruṣa (karman+yukta)

• karman – action, deed, work
  noun (neuter)
  Root: kṛ (class 8)
• yukta – joined, connected, endowed with, appropriate
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join).
  Root: yuj (class 7)

Note: Can also be accusative plural.

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Can also be accusative plural.

तु (tu) - but, indeed, however

(indeclinable)

उभयत्र (ubhayatra) - in both cognitive and action organs (in both (categories, places, ways))

(indeclinable)

Derived from 'ubhaya' (both) with suffix -tra (locative adverb).

मनः (manaḥ) - the mind (manas) as an internal organ (mind)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

ज्ञेयम् (jñeyam) - should be known, is to be understood

(adjective)

Nominative, neuter, singular of jñeya

jñeya - knowable, to be known or understood

Gerundive (Future Passive Participle)

Derived from root jñā (to know).

Root: jñā (class 9)

Note: Can also be accusative singular.

बुद्धिः (buddhiḥ) - the intellect (buddhi) as an internal organ (intellect, understanding)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, perception, understanding

Root: budh (class 1)

द्वादशमी (dvādaśamī) - twelfth

(adjective)

Nominative, feminine, singular of dvādaśamī

dvādaśama - twelfth

भवेत् (bhavet) - would be, should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)