महाभारतः mahābhārataḥ - book-14, chapter-42, verse-34

अवाग्गतिरपानश्च पायुरध्यात्ममिष्यते ।
अधिभूतं विसर्गश्च मित्रस्तत्राधिदैवतम् ॥३४॥

34. avāggatirapānaśca pāyuradhyātmamiṣyate ,
adhibhūtaṁ visargaśca mitrastatrādhidaivatam.

34. avāggatiḥ apānaḥ ca pāyuḥ adhyātmam iṣyate
adhibhūtam visargaḥ ca mitraḥ tatra adhidaivatam

34. avāggatiḥ apānaḥ ca pāyuḥ adhyātmam iṣyate visargaḥ
ca adhibhūtam (asti) tatra mitraḥ adhidaivatam (asti)

34. The anus is regarded as the individual (adhyātma) aspect, associated with downward movement and the vital air (apāna) that governs elimination. Excretion is its elemental (adhibhūta) aspect, and Mitra is its divine (adhidaivata) aspect in this context.

Words meanings summery:

• अवाग्गतिः (avāggatiḥ) - downward movement (as a function of the anus and apāna) (downward movement, downward flow)

• अपानः (apānaḥ) - the vital air (prāṇa) responsible for downward bodily functions like excretion (downward breath, exhalation, vital air controlling elimination)

• च (ca) - and (and, also, moreover)

• पायुः (pāyuḥ) - the anus (as a sense organ of action) (anus, organ of excretion)

• अध्यात्मम् (adhyātmam) - the subjective or individual aspect (of the anus) (relating to the self, spiritual, individual, subjective)

• इष्यते (iṣyate) - is regarded, is considered (is desired, is sought, is considered, is regarded)

• अधिभूतम् (adhibhūtam) - the objective or elemental aspect (of the anus) (relating to elements, objective, material)

• विसर्गः (visargaḥ) - excretion (the action of the anus) (emission, discharge, excretion, creation)

• च (ca) - and (and, also, moreover)

• मित्रः (mitraḥ) - Mitra, the solar deity (presiding over the anus/excretion) (friend, companion, the Sun, a Vedic deity)

• तत्र (tatra) - in this context, in that regard (of the anus/excretion) (there, then, in that place, in that matter)

• अधिदैवतम् (adhidaivatam) - the divine aspect (associated with the anus/excretion) (relating to the deity, divine, pertaining to a god)

Words meanings and morphology

अवाग्गतिः (avāggatiḥ) - downward movement (as a function of the anus and apāna) (downward movement, downward flow)

(noun)

Nominative, feminine, singular of avāggati

avāggati - downward movement, downward course, descent

Compound type : tatpuruṣa (avāk+gati)

• avāk – downward, low, inferior
  indeclinable
• gati – movement, going, course, state
  noun (feminine)
  From root gam (to go)
  Root: gam (class 1)

Note: Co-referent with 'apānaḥ' and 'pāyuḥ' as aspects of 'adhyātmam'.

अपानः (apānaḥ) - the vital air (prāṇa) responsible for downward bodily functions like excretion (downward breath, exhalation, vital air controlling elimination)

(noun)

Nominative, masculine, singular of apāna

apāna - downward breath, vital air governing elimination, exhalation

From prefix apa- + root an (to breathe)

Prefix: apa

Root: an (class 2)

Note: Co-referent with 'avāggatiḥ' and 'pāyuḥ'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'apānaḥ' with 'pāyuḥ'.

पायुः (pāyuḥ) - the anus (as a sense organ of action) (anus, organ of excretion)

(noun)

Nominative, masculine, singular of pāyu

pāyu - anus, organ of excretion, guardian, protector

Note: Subject of the clause 'adhyātmam iṣyate'.

अध्यात्मम् (adhyātmam) - the subjective or individual aspect (of the anus) (relating to the self, spiritual, individual, subjective)

(noun)

Nominative, neuter, singular of adhyātma

adhyātma - relating to the self or soul, spiritual, subjective, individual

Compound type : tatpuruṣa (adhi+ātman)

• adhi – over, above, concerning, relating to
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Predicate nominative for 'pāyuḥ'.

इष्यते (iṣyate) - is regarded, is considered (is desired, is sought, is considered, is regarded)

(verb)

3rd person , singular, passive, present (laṭ) of iṣyate

Present Passive

From root iṣ (to wish, desire, seek) in the passive voice, ātmanepada

Root: iṣ (class 4)

Note: Agreement with 'pāyuḥ'.

अधिभूतम् (adhibhūtam) - the objective or elemental aspect (of the anus) (relating to elements, objective, material)

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - relating to elements or existing things, objective, material, external

Compound type : tatpuruṣa (adhi+bhūta)

• adhi – over, above, concerning, relating to
  indeclinable
• bhūta – being, creature, element, existing thing
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist) + kta suffix
  Root: bhū (class 1)

Note: Predicate nominative.

विसर्गः (visargaḥ) - excretion (the action of the anus) (emission, discharge, excretion, creation)

(noun)

Nominative, masculine, singular of visarga

visarga - emission, discharge, excretion, creation, abandonment

From prefix vi- + root sṛj (to emit, create)

Prefix: vi

Root: sṛj (class 6)

Note: Subject of an implied verb 'is'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'visargaḥ' with the predicate 'adhibhūtam'.

मित्रः (mitraḥ) - Mitra, the solar deity (presiding over the anus/excretion) (friend, companion, the Sun, a Vedic deity)

(proper noun)

Nominative, masculine, singular of mitra

mitra - friend, companion, the Sun, a Vedic deity associated with agreements and light

Note: Subject of an implied verb 'is'.

तत्र (tatra) - in this context, in that regard (of the anus/excretion) (there, then, in that place, in that matter)

(indeclinable)

Derived from tad (that) + tral suffix

Note: Refers to the context of the anus and excretion.

अधिदैवतम् (adhidaivatam) - the divine aspect (associated with the anus/excretion) (relating to the deity, divine, pertaining to a god)

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - relating to the deity, divine, pertaining to a god

Compound type : tatpuruṣa (adhi+devatā)

• adhi – over, above, concerning, relating to
  indeclinable
• devatā – deity, divinity, god
  noun (feminine)

Note: Predicate nominative.