महाभारतः mahābhārataḥ - book-14, chapter-42, verse-26

एतद्यो वेद विधिवत्स मुक्तः स्याद्द्विजर्षभाः ।
विमुक्तः सर्वपापेभ्य इति चैव निबोधत ॥२६॥

26. etadyo veda vidhivatsa muktaḥ syāddvijarṣabhāḥ ,
vimuktaḥ sarvapāpebhya iti caiva nibodhata.

26. etat yaḥ veda vidhivat sa muktaḥ syāt dvijarṣabhāḥ
vimuktaḥ sarvapāpebhyah iti ca eva nibodhata

26. O best among the twice-born (dvija)s, whoever knows this properly would attain liberation (mokṣa). And indeed, understand that he is completely freed from all sins.

Words meanings summery:

• एतत् (etat) - this

• यः (yaḥ) - whoever, he who

• वेद (veda) - knows

• विधिवत् (vidhivat) - according to rule, properly, duly

• स (sa) - he

• मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, freed)

• स्यात् (syāt) - would be, may be

• द्विजर्षभाः (dvijarṣabhāḥ) - O best among the twice-born (dvija)s (O best among the twice-born)

• विमुक्तः (vimuktaḥ) - completely liberated, thoroughly freed

• सर्वपापेभ्यह् (sarvapāpebhyah) - from all sins

• इति (iti) - thus, so

• च (ca) - and

• एव (eva) - indeed, just, certainly

• निबोधत (nibodhata) - understand, know

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etas

etas - this (proximate demonstrative pronoun)

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

वेद (veda) - knows

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 2)

विधिवत् (vidhivat) - according to rule, properly, duly

(indeclinable)

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

मुक्तः (muktaḥ) - liberated (mokṣa) (liberated, freed)

(adjective)

Nominative, masculine, singular of mukta

mukta - freed, released, liberated, disjoined

Past Passive Participle

Derived from root muc (to release, free) with suffix -ta.

Root: muc (class 6)

स्यात् (syāt) - would be, may be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

द्विजर्षभाः (dvijarṣabhāḥ) - O best among the twice-born (dvija)s (O best among the twice-born)

(noun)

Vocative, masculine, plural of dvijarṣabha

dvijarṣabha - chief of the twice-born, best Brahmin

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
  Derived from dvi (two) and ja (born).
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

विमुक्तः (vimuktaḥ) - completely liberated, thoroughly freed

(adjective)

Nominative, masculine, singular of vimukta

vimukta - completely freed, released, abandoned

Past Passive Participle

Derived from root muc (to release) with prefix vi- and suffix -ta.

Prefix: vi

Root: muc (class 6)

सर्वपापेभ्यह् (sarvapāpebhyah) - from all sins

(noun)

Ablative, neuter, plural of sarvapāpa

sarvapāpa - all sins

Compound type : karmadharaya (sarva+pāpa)

• sarva – all, every, whole
  pronoun
• pāpa – sin, evil, bad deed
  noun (neuter)

इति (iti) - thus, so

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, certainly

(indeclinable)

निबोधत (nibodhata) - understand, know

(verb)

2nd person , plural, active, imperative (lot) of nibudh

Prefix: ni

Root: budh (class 1)