महाभारतः mahābhārataḥ - book-14, chapter-42, verse-46

कामानात्मनि संयम्य क्षीणतृष्णः समाहितः ।
सर्वभूतसुहृन्मैत्रो ब्रह्मभूयं स गच्छति ॥४६॥

46. kāmānātmani saṁyamya kṣīṇatṛṣṇaḥ samāhitaḥ ,
sarvabhūtasuhṛnmaitro brahmabhūyaṁ sa gacchati.

46. kāmān ātmani saṃyamya kṣīṇatṛṣṇaḥ samāhitaḥ
sarvabhūtasuhṛnmaitraḥ saḥ brahmabhūyam gacchati

46. He who, having restrained desires (kāma) within his self (ātman), whose craving is extinguished, who is perfectly composed, and who is a friend and well-wisher to all beings, that person attains the state of (brahman).

Words meanings summery:

• कामान् (kāmān) - desires (desires, wishes, pleasures)

• आत्मनि (ātmani) - within his self (ātman) (in the self, in the soul, in oneself)

• संयम्य (saṁyamya) - having restrained (having controlled, having restrained, having subdued)

• क्षीणतृष्णः (kṣīṇatṛṣṇaḥ) - whose craving is extinguished (one whose thirst is diminished, free from craving, without desire)

• समाहितः (samāhitaḥ) - perfectly composed (composed, concentrated, absorbed, collected)

• सर्वभूतसुहृन्मैत्रः (sarvabhūtasuhṛnmaitraḥ) - a friend and well-wisher to all beings (friendly to all beings, benevolent to all creatures)

• सः (saḥ) - that person (he) (he, that)

• ब्रह्मभूयम् (brahmabhūyam) - the state of (brahman) (becoming brahman, union with brahman, the state of brahman)

• गच्छति (gacchati) - attains (goes, moves, attains, reaches)

Words meanings and morphology

कामान् (kāmān) - desires (desires, wishes, pleasures)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, pleasure

from root kam

Root: kam (class 1)

Note: Object of saṃyamya.

आत्मनि (ātmani) - within his self (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath

Root: an (class 2)

संयम्य (saṁyamya) - having restrained (having controlled, having restrained, having subdued)

(indeclinable)

absolutive

from sam-yam

Prefix: sam

Root: yam (class 1)

Note: Gerund/absolutive.

क्षीणतृष्णः (kṣīṇatṛṣṇaḥ) - whose craving is extinguished (one whose thirst is diminished, free from craving, without desire)

(adjective)

Nominative, masculine, singular of kṣīṇatṛṣṇa

kṣīṇatṛṣṇa - one whose thirst is diminished, free from craving

bahuvrīhi compound of kṣīṇa (diminished) + tṛṣṇa (thirst, craving)

Compound type : bahuvrihi (kṣīṇa+tṛṣṇa)

• kṣīṇa – diminished, wasted, destroyed
  adjective (masculine)
  past passive participle
  from root kṣi
  Root: kṣi (class 5)
• tṛṣṇa – thirst, craving, desire
  noun (feminine)
  from root tṛṣ
  Root: tṛṣ (class 4)

Note: Adjective for the implied subject 'he'.

समाहितः (samāhitaḥ) - perfectly composed (composed, concentrated, absorbed, collected)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, absorbed, collected

past passive participle

from sam-ā-dhā

Prefixes: sam+ā

Root: dhā (class 3)

सर्वभूतसुहृन्मैत्रः (sarvabhūtasuhṛnmaitraḥ) - a friend and well-wisher to all beings (friendly to all beings, benevolent to all creatures)

(adjective)

Nominative, masculine, singular of sarvabhūtasuhṛnmaitra

sarvabhūtasuhṛnmaitra - friendly to all beings, benevolent to all creatures

compound of sarva (all) + bhūta (beings) + suhṛt (friend) + maitra (friendly)

Compound type : tatpurusha/dvandva (sarvabhūta+suhṛt+maitra)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  past passive participle
  from root bhū
  Root: bhū (class 1)
• suhṛt – friend, well-wisher
  noun (masculine)
  compound of su (good) + hṛd (heart)
  Prefix: su
  Root: hṛ
• maitra – friendly, benevolent
  adjective (masculine)
  from mitra (friend)

Note: Adjective for the subject 'he'.

सः (saḥ) - that person (he) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Correlative pronoun, referring to the person described by the adjectives.

ब्रह्मभूयम् (brahmabhūyam) - the state of (brahman) (becoming brahman, union with brahman, the state of brahman)

(noun)

Accusative, neuter, singular of brahmabhūya

brahmabhūya - becoming brahman, union with brahman, the state of brahman

compound of brahman (Brahman) + bhūya (becoming)

Compound type : tatpurusha (brahman+bhūya)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• bhūya – becoming, being, existence
  noun (neuter)
  gerundive/action noun
  from root bhū
  Root: bhū (class 1)

Note: Object of gacchati.

गच्छति (gacchati) - attains (goes, moves, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

Root: gam (class 1)