महाभारतः mahābhārataḥ - book-14, chapter-42, verse-15

बुद्धीन्द्रियाणि पञ्चाहुः पञ्च कर्मेन्द्रियाणि च ।
श्रोत्रादीन्यपि पञ्चाहुर्बुद्धियुक्तानि तत्त्वतः ॥१५॥

15. buddhīndriyāṇi pañcāhuḥ pañca karmendriyāṇi ca ,
śrotrādīnyapi pañcāhurbuddhiyuktāni tattvataḥ.

15. buddhīndriyāṇi pañca āhuḥ pañca karmendriyāṇi ca
śrotrādīni api pañca āhuḥ buddhiyuktāni tattvataḥ

15. pañca buddhīndriyāṇi āhuḥ pañca karmendriyāṇi ca
śrotrādīni api pañca tattvataḥ buddhiyuktāni āhuḥ

15. They declare that there are five cognitive organs and five organs of action. Likewise, they state that the five (sense organs) beginning with the ear are essentially endowed with intelligence.

Words meanings summery:

• बुद्धीन्द्रियाणि (buddhīndriyāṇi) - cognitive organs, sense organs of perception

• पञ्च (pañca) - five

• आहुः (āhuḥ) - they say, they declare

• पञ्च (pañca) - five

• कर्मेन्द्रियाणि (karmendriyāṇi) - organs of action

• च (ca) - and

• श्रोत्रादीनि (śrotrādīni) - refers to the five cognitive sense organs (ear, skin, eye, tongue, nose) ((organs) beginning with the ear, ear and so on)

• अपि (api) - also, even, too

• पञ्च (pañca) - five

• आहुः (āhuḥ) - they say, they declare

• बुद्धियुक्तानि (buddhiyuktāni) - endowed with intelligence, connected with perception

• तत्त्वतः (tattvataḥ) - essentially, truly, in reality, according to truth

Words meanings and morphology

बुद्धीन्द्रियाणि (buddhīndriyāṇi) - cognitive organs, sense organs of perception

(noun)

Nominative, neuter, plural of buddhīndriya

buddhīndriya - cognitive organ, sense of perception

Compound type : tatpuruṣa (buddhi+indriya)

• buddhi – intellect, perception, understanding
  noun (feminine)
  Root: budh (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Can also be accusative plural.

पञ्च (pañca) - five

(indeclinable)

Note: Used as an adjective, often treated as indeclinable for case.

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (liṭ) of vac

Root verb, present tense form from perfect system (liṭ) used for general statement.

Root: vac (class 2)

पञ्च (pañca) - five

(indeclinable)

Note: Used as an adjective, often treated as indeclinable for case.

कर्मेन्द्रियाणि (karmendriyāṇi) - organs of action

(noun)

Nominative, neuter, plural of karmendriya

karmendriya - organ of action

Compound type : tatpuruṣa (karman+indriya)

• karman – action, deed, work
  noun (neuter)
  Root: kṛ (class 8)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Can also be accusative plural.

च (ca) - and

(indeclinable)

श्रोत्रादीनि (śrotrādīni) - refers to the five cognitive sense organs (ear, skin, eye, tongue, nose) ((organs) beginning with the ear, ear and so on)

(noun)

Nominative, neuter, plural of śrotrādi

śrotrādi - beginning with the ear, etc.

Compound type : tatpuruṣa (śrotra+ādi)

• śrotra – ear, sense of hearing
  noun (neuter)
  Root: śru (class 5)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Can also be accusative plural.

अपि (api) - also, even, too

(indeclinable)

पञ्च (pañca) - five

(indeclinable)

Note: Used as an adjective, often treated as indeclinable for case.

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (liṭ) of vac

Root verb, present tense form from perfect system (liṭ) used for general statement.

Root: vac (class 2)

बुद्धियुक्तानि (buddhiyuktāni) - endowed with intelligence, connected with perception

(adjective)

Nominative, neuter, plural of buddhiyukta

buddhiyukta - endowed with intellect/perception

Compound type : tatpuruṣa (buddhi+yukta)

• buddhi – intellect, perception, understanding
  noun (feminine)
  Root: budh (class 1)
• yukta – joined, connected, endowed with, appropriate
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join).
  Root: yuj (class 7)

Note: Can also be accusative plural.

तत्त्वतः (tattvataḥ) - essentially, truly, in reality, according to truth

(indeclinable)

Derived from 'tattva' (reality, truth) with the suffix -tas (ablative/adverbial).