महाभारतः mahābhārataḥ - book-14, chapter-42, verse-54

एतन्महार्णवं घोरमगाधं मोहसंज्ञितम् ।
विसृजेत्संक्षिपेच्चैव बोधयेत्सामरं जगत् ॥५४॥

54. etanmahārṇavaṁ ghoramagādhaṁ mohasaṁjñitam ,
visṛjetsaṁkṣipeccaiva bodhayetsāmaraṁ jagat.

54. etat mahārṇavam ghoram agādham mohasaṃjñitam
visṛjet saṃkṣipet ca eva bodhayet sāmaram jagat

54. etat ghoram agādham mohasaṃjñitam mahārṇavam (asti).
visṛjet ca eva saṃkṣipet.
sāmaram jagat bodhayet.

54. This (existence) is a vast, terrifying, unfathomable ocean, known as delusion (moha). Therefore, one should relinquish (attachment to it) and indeed, one should withdraw (from its illusions), and one should awaken the entire world (jagat), including its divine beings.

Words meanings summery:

• एतत् (etat) - this (existence) (this, this one)

• महार्णवम् (mahārṇavam) - vast ocean (great ocean)

• घोरम् (ghoram) - terrifying (terrible, dreadful, formidable, awful)

• अगाधम् (agādham) - unfathomable (unfathomable, deep, boundless)

• मोहसंज्ञितम् (mohasaṁjñitam) - known as delusion (moha) (named delusion, called illusion)

• विसृजेत् (visṛjet) - one should relinquish (attachment to it) (one should abandon, one should release, one should emit)

• संक्षिपेत् (saṁkṣipet) - one should withdraw (from its illusions) (one should contract, one should shorten, one should withdraw, one should summarize)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, only, just, very)

• बोधयेत् (bodhayet) - one should awaken (one should awaken, one should enlighten, one should cause to know)

• सामरम् (sāmaram) - including its divine beings (together with immortals, with gods, including divine beings)

• जगत् (jagat) - the entire world (jagat) (world, universe, moving, living beings)

Words meanings and morphology

एतत् (etat) - this (existence) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

महार्णवम् (mahārṇavam) - vast ocean (great ocean)

(noun)

Nominative, neuter, singular of mahārṇava

mahārṇava - great ocean

Compound type : karmadharaya (mahā+arṇava)

• mahā – great, large, mighty
  adjective
• arṇava – ocean, sea
  noun (masculine)

घोरम् (ghoram) - terrifying (terrible, dreadful, formidable, awful)

(adjective)

Nominative, neuter, singular of ghora

ghora - terrible, dreadful, formidable, awful

Root: ghur (class 1)

अगाधम् (agādham) - unfathomable (unfathomable, deep, boundless)

(adjective)

Nominative, neuter, singular of agādha

agādha - unfathomable, deep, boundless

Compound type : nañ-tatpurusha (a+gādha)

• a – not, un-
  indeclinable
• gādha – fordable, shallow
  adjective (masculine)

मोहसंज्ञितम् (mohasaṁjñitam) - known as delusion (moha) (named delusion, called illusion)

(adjective)

Nominative, neuter, singular of mohasaṃjñita

mohasaṁjñita - named delusion, called illusion

Compound type : tatpurusha (moha+saṃjñita)

• moha – delusion, illusion, bewilderment, infatuation
  noun (masculine)
  Root: muh (class 4)
• saṃjñita – named, called, denominated
  adjective (masculine)
  Past Passive Participle
  Derived from root jñā with upasarga sam
  Prefix: sam
  Root: jñā (class 9)

विसृजेत् (visṛjet) - one should relinquish (attachment to it) (one should abandon, one should release, one should emit)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of visṛj

Prefix: vi

Root: sṛj (class 6)

संक्षिपेत् (saṁkṣipet) - one should withdraw (from its illusions) (one should contract, one should shorten, one should withdraw, one should summarize)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of saṃkṣip

Prefix: sam

Root: kṣip (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, only, just, very)

(indeclinable)

बोधयेत् (bodhayet) - one should awaken (one should awaken, one should enlighten, one should cause to know)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bodh

causative

Causative stem from root budh

Root: budh (class 1)

सामरम् (sāmaram) - including its divine beings (together with immortals, with gods, including divine beings)

(adjective)

Accusative, neuter, singular of sāmara

sāmara - together with immortals, with gods, including divine beings

Compound type : bahuvrihi (sa+amara)

• sa – with, together with
  indeclinable
• amara – immortal, a god, divine being
  noun (masculine)
  Prefix: a
  Root: mṛ (class 1)

जगत् (jagat) - the entire world (jagat) (world, universe, moving, living beings)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam

Root: gam (class 1)