महाभारतः mahābhārataḥ - book-14, chapter-42, verse-10

त्वग्घ्राणश्रोत्रचक्षूंषि रसनं वाक्च संयता ।
विशुद्धं च मनो यस्य बुद्धिश्चाव्यभिचारिणी ॥१०॥

10. tvagghrāṇaśrotracakṣūṁṣi rasanaṁ vākca saṁyatā ,
viśuddhaṁ ca mano yasya buddhiścāvyabhicāriṇī.

10. tvak ghrāṇa śrotra cakṣūṃṣi rasanam vāk ca saṃyatā
viśuddham ca manaḥ yasya buddhiḥ ca avyabhicāriṇī

10. yasya tvak ghrāṇa śrotra cakṣūṃṣi rasanam vāk ca
saṃyatā ca manaḥ viśuddham ca buddhiḥ avyabhicāriṇī

10. Whose senses of touch (skin), smell (nose), hearing (ears), sight (eyes), taste (tongue), and speech are restrained; and whose mind is pure, and intellect unwavering.

Words meanings summery:

• त्वक् (tvak) - One of the sense organs (jñānendriya). (skin, sense of touch)

• घ्राण (ghrāṇa) - One of the sense organs (jñānendriya). (nose, sense of smell)

• श्रोत्र (śrotra) - One of the sense organs (jñānendriya). (ear, sense of hearing)

• चक्षूंषि (cakṣūṁṣi) - One of the sense organs (jñānendriya). (eyes, sense of sight)

• रसनम् (rasanam) - One of the sense organs (jñānendriya). (tongue, sense of taste)

• वाक् (vāk) - The faculty of speech, an organ of action (karmendriya). (speech, voice, word, sense of speech)

• च (ca) - and, also

• संयता (saṁyatā) - Referring to the senses and speech being kept in check. Grammatically feminine singular, likely referring to `vāk` or the implied "indriya" in a collective sense. (restrained, controlled, disciplined)

• विशुद्धम् (viśuddham) - Referring to the mind being free from impurities or distractions. (pure, clean, purified)

• च (ca) - and, also

• मनः (manaḥ) - The internal organ responsible for thought, emotion, and will. (mind, intellect, understanding)

• यस्य (yasya) - Refers to the implied subject possessing these qualities. (whose, of whom, by whom)

• बुद्धिः (buddhiḥ) - The higher faculty of discernment and decision-making. (intellect, understanding, intelligence)

• च (ca) - and, also

• अव्यभिचारिणी (avyabhicāriṇī) - Referring to an intellect that does not deviate or err. (unwavering, unfailing, constant, faithful)

Words meanings and morphology

त्वक् (tvak) - One of the sense organs (jñānendriya). (skin, sense of touch)

(noun)

Nominative, feminine, singular of tvac

tvac - skin, hide, bark, sense of touch

Note: `k` is the sandhi form for `c` before `gh`.

घ्राण (ghrāṇa) - One of the sense organs (jñānendriya). (nose, sense of smell)

(noun)

Nominative, neuter, singular of ghrāṇa

ghrāṇa - nose, smell, sense of smell

From root ghrā- 'to smell'.

Root: ghrā (class 1)

श्रोत्र (śrotra) - One of the sense organs (jñānendriya). (ear, sense of hearing)

(noun)

Nominative, neuter, singular of śrotra

śrotra - ear, hearing, sense of hearing

From root śru- 'to hear'.

Root: śru (class 5)

चक्षूंषि (cakṣūṁṣi) - One of the sense organs (jñānendriya). (eyes, sense of sight)

(noun)

Nominative, neuter, plural of cakṣus

cakṣus - eye, sight, vision, light

Note: `cakṣus` is an s-stem neuter noun.

रसनम् (rasanam) - One of the sense organs (jñānendriya). (tongue, sense of taste)

(noun)

Nominative, neuter, singular of rasana

rasana - tongue, sense of taste, tasting

From root ras- 'to taste'.

Root: ras (class 1)

Note: Sandhi `m` for `ṃ`.

वाक् (vāk) - The faculty of speech, an organ of action (karmendriya). (speech, voice, word, sense of speech)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language

From root vac- 'to speak'.

Root: vac (class 2)

Note: The `c` becomes `k` due to final word rule.

च (ca) - and, also

(indeclinable)

संयता (saṁyatā) - Referring to the senses and speech being kept in check. Grammatically feminine singular, likely referring to `vāk` or the implied "indriya" in a collective sense. (restrained, controlled, disciplined)

(adjective)

Nominative, feminine, singular of saṃyata

saṁyata - restrained, controlled, disciplined, composed

Past Passive Participle

From saṃ- + yam- 'to restrain, control'.

Prefix: sam

Root: yam (class 1)

Note: Grammatically matches `vāk`. Semantically it applies to all listed senses.

विशुद्धम् (viśuddham) - Referring to the mind being free from impurities or distractions. (pure, clean, purified)

(adjective)

Nominative, neuter, singular of viśuddha

viśuddha - pure, clean, purified, clear

Past Passive Participle

From vi- + śudh- 'to purify'.

Prefix: vi

Root: śudh (class 4)

Note: Sandhi `m` for `ṃ`.

च (ca) - and, also

(indeclinable)

मनः (manaḥ) - The internal organ responsible for thought, emotion, and will. (mind, intellect, understanding)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, intention

From root man- 'to think'.

Root: man (class 4)

Note: `ḥ` is the sandhi form for `s`.

यस्य (yasya) - Refers to the implied subject possessing these qualities. (whose, of whom, by whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Used to introduce a descriptive clause about a possessor.

बुद्धिः (buddhiḥ) - The higher faculty of discernment and decision-making. (intellect, understanding, intelligence)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, reason, discernment

From root budh- 'to awaken, perceive'.

Root: budh (class 1)

Note: `ḥ` is the sandhi form.

च (ca) - and, also

(indeclinable)

अव्यभिचारिणी (avyabhicāriṇī) - Referring to an intellect that does not deviate or err. (unwavering, unfailing, constant, faithful)

(adjective)

Nominative, feminine, singular of avyabhicārin

avyabhicārin - unwavering, unfailing, constant, faithful, not deviating

Agent Noun

Compound of a- (negative) + vi- + abhi- + car- 'to move, go astray'.

Compound type : nañ-tatpuruṣa (a+vyabhicārin)

• a – not, un-, without (negative prefix)
  indeclinable
• vyabhicārin – deviating, going astray, unsteady, unfaithful
  adjective (masculine)
  Agent Noun
  From vi- + abhi- + car- 'to move apart, deviate'
  Prefixes: vi+abhi
  Root: car (class 1)

Note: Agrees with `buddhiḥ`.