महाभारतः mahābhārataḥ - book-14, chapter-42, verse-36

हस्तावध्यात्ममित्याहुरध्यात्मविदुषो जनाः ।
अधिभूतं तु कर्माणि शक्रस्तत्राधिदैवतम् ॥३६॥

36. hastāvadhyātmamityāhuradhyātmaviduṣo janāḥ ,
adhibhūtaṁ tu karmāṇi śakrastatrādhidaivatam.

36. hastau adhyātmam iti āhuḥ adhyātmaviduṣaḥ janāḥ
adhibhūtam tu karmāṇi śakraḥ tatra adhidaivatam

36. Those who understand the spiritual realm say that the two hands are the internal faculty (adhyātma). Its material aspect (adhibhūtam), however, consists of actions, and Śakra is its presiding deity.

Words meanings summery:

• हस्तौ (hastau) - the pair of hands (two hands)

• अध्यात्मम् (adhyātmam) - the internal faculty (regarding the self) (pertaining to the self, spiritual, internal faculty)

• इति (iti) - indicates quoted statement (thus, in this manner, indicates quoted speech)

• आहुः (āhuḥ) - they say (they say, they declare)

• अध्यात्मविदुषः (adhyātmaviduṣaḥ) - those who understand the spiritual realm (those who know the self, spiritual knowers)

• जनाः (janāḥ) - people (people, persons)

• अधिभूतम् (adhibhūtam) - the material aspect (pertaining to material existence, physical aspect, elemental)

• तु (tu) - however (but, indeed, however, on the other hand)

• कर्माणि (karmāṇi) - actions (actions, deeds, rituals)

• शक्रः (śakraḥ) - Śakra (the deity Indra) (powerful, mighty, Indra (name of a deity))

• तत्र (tatra) - in that (context/aspect) (there, in that place, in that case)

• अधिदैवतम् (adhidaivatam) - the presiding deity (presiding deity, pertaining to the deities)

Words meanings and morphology

हस्तौ (hastau) - the pair of hands (two hands)

(noun)

Nominative, masculine, dual of hasta

hasta - hand, trunk of an elephant, forearm, a measure of length

अध्यात्मम् (adhyātmam) - the internal faculty (regarding the self) (pertaining to the self, spiritual, internal faculty)

(noun)

Accusative, neuter, singular of adhyātman

adhyātman - the supreme spirit, the individual soul, pertaining to the self or spirit

From adhi- + ātman

इति (iti) - indicates quoted statement (thus, in this manner, indicates quoted speech)

(indeclinable)

आहुः (āhuḥ) - they say (they say, they declare)

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Perfect tense, 3rd person plural (also sometimes used as present)

Derived from root 'vac' (to speak) or 'brū'. 'āha' is perfect 3rd singular. 'āhuḥ' is perfect 3rd plural.

Root: vac (class 2)

Note: The perfect 'āha' and 'āhuḥ' often function as present tense verbs in later Sanskrit.

अध्यात्मविदुषः (adhyātmaviduṣaḥ) - those who understand the spiritual realm (those who know the self, spiritual knowers)

(noun)

Nominative, masculine, plural of adhyātmavidus

adhyātmavidus - knower of the spiritual self, one who understands adhyātma

Compound of adhyātma and vidus (from root vid, to know)

Compound type : tatpurusha (adhyātman+vidus)

• adhyātman – the supreme spirit, the individual soul, pertaining to the self or spirit
  noun (neuter)
  Prefix: adhi
• vidus – knowing, wise, learned, knower
  noun (masculine)
  Agent noun/adjective from root 'vid'
  Derived from root 'vid' (to know) + -us suffix
  Root: vid (class 2)

जनाः (janāḥ) - people (people, persons)

(noun)

Nominative, masculine, plural of jana

jana - person, people, creature, born

From root jan (to be born)

Root: jan (class 4)

अधिभूतम् (adhibhūtam) - the material aspect (pertaining to material existence, physical aspect, elemental)

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - pertaining to the elements, pertaining to created beings, material existence

From adhi- + bhūta

तु (tu) - however (but, indeed, however, on the other hand)

(indeclinable)

कर्माणि (karmāṇi) - actions (actions, deeds, rituals)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, ritual, fate, result of action

From root kṛ (to do) + suffix -man

Root: kṛ (class 8)

Note: Can also be accusative plural. Here, it functions as a nominative predicate.

शक्रः (śakraḥ) - Śakra (the deity Indra) (powerful, mighty, Indra (name of a deity))

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty, the god Indra

From root śak (to be able, powerful)

Root: śak (class 5)

तत्र (tatra) - in that (context/aspect) (there, in that place, in that case)

(indeclinable)

Derived from 'tad' (that) + suffix 'tra' (place/state)

अधिदैवतम् (adhidaivatam) - the presiding deity (presiding deity, pertaining to the deities)

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - the supreme divinity, presiding deity, pertaining to deities

From adhi- + daivata