महाभारतः mahābhārataḥ - book-14, chapter-42, verse-28

द्वितीयं मारुतो भूतं त्वगध्यात्मं च विश्रुतम् ।
स्प्रष्टव्यमधिभूतं च विद्युत्तत्राधिदैवतम् ॥२८॥

28. dvitīyaṁ māruto bhūtaṁ tvagadhyātmaṁ ca viśrutam ,
spraṣṭavyamadhibhūtaṁ ca vidyuttatrādhidaivatam.

28. dvitīyam marutaḥ bhūtam tvak adhyātmam ca viśrutam
spraṣṭavyam adhibhūtam ca vidyut tatra adhidaivatam

28. marutaḥ dvitīyam bhūtam tvak ca adhyātmam viśrutam
spraṣṭavyam ca adhibhūtam tatra vidyut adhidaivatam

28. Air (maruta) is known as the second element. The skin is celebrated as its inner faculty (adhyātma), and the tangible object (spraṣṭavya) is its gross object (adhibhūta). Lightning (vidyut) is its presiding deity (adhidaivata).

Words meanings summery:

• द्वितीयम् (dvitīyam) - the second (element) (second)

• मरुतः (marutaḥ) - the element of air (maruta) (wind, air, a Marut (deity))

• भूतम् (bhūtam) - the (gross) element (element, being)

• त्वक् (tvak) - the sense organ of touch, the skin (skin, hide)

• अध्यात्मम् (adhyātmam) - the inner faculty or subjective aspect (adhyātma), here referring to the sense organ connected to the element (pertaining to the self/spirit, inner faculty)

• च (ca) - and (and, also, moreover)

• विश्रुतम् (viśrutam) - well-known, celebrated (renowned, celebrated, known)

• स्प्रष्टव्यम् (spraṣṭavyam) - the tangible object (the sense object of touch) (touchable, what is to be touched, tangible)

• अधिभूतम् (adhibhūtam) - the objective manifestation or gross object (adhibhūta), here referring to the sense object connected to the element (pertaining to beings/elements, objective manifestation)

• च (ca) - and (and, also, moreover)

• विद्युत् (vidyut) - lightning (as the presiding deity for air) (lightning, flash)

• तत्र (tatra) - in that context, for that (element) (there, in that place, in that case)

• अधिदैवतम् (adhidaivatam) - the presiding deity or divine aspect (adhidaivata), here referring to the deity connected to the element (pertaining to the gods, presiding deity)

Words meanings and morphology

द्वितीयम् (dvitīyam) - the second (element) (second)

(adjective)

Nominative, neuter, singular of dvitīya

dvitīya - second, secondary

Note: Agrees with 'bhūtam'.

मरुतः (marutaḥ) - the element of air (maruta) (wind, air, a Marut (deity))

(noun)

Nominative, masculine, singular of maruta

maruta - wind, air; a class of storm deities (Maruts)

Note: Also 'marut' (stem 'marut'). Here 'maruta' is used.

भूतम् (bhūtam) - the (gross) element (element, being)

(noun)

Nominative, neuter, singular of bhūta

bhūta - element; being; created thing

Past Passive Participle

Derived from root 'bhū' (to be, exist).

Root: bhū (class 1)

त्वक् (tvak) - the sense organ of touch, the skin (skin, hide)

(noun)

Nominative, feminine, singular of tvac

tvac - skin, hide, bark; the sense of touch

Note: The stem is 'tvac'. 'tvak' is the nominative singular form.

अध्यात्मम् (adhyātmam) - the inner faculty or subjective aspect (adhyātma), here referring to the sense organ connected to the element (pertaining to the self/spirit, inner faculty)

(noun)

Nominative, neuter, singular of adhyātma

adhyātma - pertaining to the self, spiritual, subjective; the internal faculty or sense organ related to a specific element

Compound type : avyayībhāva (adhi+ātman)

• adhi – over, above, concerning, pertaining to
  indeclinable
• ātman – self, soul, spirit, vital breath
  noun (masculine)
  Root: an (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

विश्रुतम् (viśrutam) - well-known, celebrated (renowned, celebrated, known)

(adjective)

Nominative, neuter, singular of viśruta

viśruta - heard, known, famous, celebrated

Past Passive Participle

Derived from root 'śru' (to hear) with prefix 'vi'.

Prefix: vi

Root: śru (class 5)

स्प्रष्टव्यम् (spraṣṭavyam) - the tangible object (the sense object of touch) (touchable, what is to be touched, tangible)

(noun)

Nominative, neuter, singular of spraṣṭavya

spraṣṭavya - that which is to be touched, tangible; object of touch

Gerundive (karmaṇi kṛtya)

Derived from root 'spṛś' (to touch) with suffix -tavya.

Root: spṛś (class 6)

अधिभूतम् (adhibhūtam) - the objective manifestation or gross object (adhibhūta), here referring to the sense object connected to the element (pertaining to beings/elements, objective manifestation)

(noun)

Nominative, neuter, singular of adhibhūta

adhibhūta - pertaining to created beings or elements; the objective manifestation or gross object related to a specific element

Compound type : avyayībhāva (adhi+bhūta)

• adhi – over, above, concerning, pertaining to
  indeclinable
• bhūta – element; being; created thing
  noun (neuter)
  Root: bhū (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

विद्युत् (vidyut) - lightning (as the presiding deity for air) (lightning, flash)

(noun)

Nominative, feminine, singular of vidyut

vidyut - lightning, flash; a flash of intelligence

From root 'dyut' (to shine) with prefix 'vi'.

Prefix: vi

Root: dyut (class 1)

तत्र (tatra) - in that context, for that (element) (there, in that place, in that case)

(indeclinable)

Note: Refers to 'marutaḥ'.

अधिदैवतम् (adhidaivatam) - the presiding deity or divine aspect (adhidaivata), here referring to the deity connected to the element (pertaining to the gods, presiding deity)

(noun)

Nominative, neuter, singular of adhidaivata

adhidaivata - pertaining to the gods; the presiding deity or divine aspect related to a specific element

Compound type : avyayībhāva (adhi+devatā)

• adhi – over, above, concerning, pertaining to
  indeclinable
• devatā – divinity, godhead, deity
  noun (feminine)
  From deva + tā (feminine suffix)