महाभारतः mahābhārataḥ - book-14, chapter-42, verse-52

रजस्वलमथादृश्यं त्रिगुणं च त्रिधातुकम् ।
संसर्गाभिरतं मूढं शरीरमिति धारणा ॥५२॥

52. rajasvalamathādṛśyaṁ triguṇaṁ ca tridhātukam ,
saṁsargābhirataṁ mūḍhaṁ śarīramiti dhāraṇā.

52. rajasvalam atha adṛśyam triguṇam ca tridhātukam
saṃsargābhiratam mūḍham śarīram iti dhāraṇā

52. śarīram rajasvalam atha adṛśyam triguṇam ca
tridhātukam saṃsargābhiratam mūḍham iti dhāraṇā

52. This is the conception (dhāraṇā) of the body (śarīra): it is characterized by activity (rajas), imperceptible (in its subtle form), composed of the three qualities (guṇas), having three humors (doṣas), delighting in worldly contact, and deluded.

Words meanings summery:

• रजस्वलम् (rajasvalam) - characterized by activity (rajas) (full of rajas, passionate, active, impure, menstruating)

• अथ (atha) - and (then, thereupon, also, and, now)

• अदृश्यम् (adṛśyam) - imperceptible (invisible, imperceptible, unseen)

• त्रिगुणम् (triguṇam) - composed of the three qualities (guṇas) (having three qualities, three-stranded)

• च (ca) - and (and, also, moreover)

• त्रिधातुकम् (tridhātukam) - having three humors (doṣas) (having three humors, consisting of three primary constituents)

• संसर्गाभिरतम् (saṁsargābhiratam) - delighting in worldly contact (delighting in contact, fond of association)

• मूढम् (mūḍham) - deluded (deluded, foolish, bewildered, ignorant)

• शरीरम् (śarīram) - body (śarīra) (body, corporeal substance)

• इति (iti) - thus (thus, so, in this manner, marking direct speech or thought)

• धारणा (dhāraṇā) - conception (dhāraṇā) (conception, understanding, mental retention, steady concentration)

Words meanings and morphology

रजस्वलम् (rajasvalam) - characterized by activity (rajas) (full of rajas, passionate, active, impure, menstruating)

(adjective)

Nominative, neuter, singular of rajasvala

rajasvala - full of rajas, passionate, active, impure, menstruating

अथ (atha) - and (then, thereupon, also, and, now)

(indeclinable)

अदृश्यम् (adṛśyam) - imperceptible (invisible, imperceptible, unseen)

(adjective)

Nominative, neuter, singular of adṛśya

adṛśya - invisible, imperceptible, unseen

Gerundive/potential passive participle

Derived from root dṛś with negative prefix a

Compound type : nañ-tatpurusha (a+dṛśya)

• a – not, un-
  indeclinable
• dṛśya – visible, to be seen
  adjective (masculine)
  Gerundive/potential passive participle
  From root dṛś with suffix -ya
  Root: dṛś (class 1)

त्रिगुणम् (triguṇam) - composed of the three qualities (guṇas) (having three qualities, three-stranded)

(adjective)

Nominative, neuter, singular of triguṇa

triguṇa - having three qualities, three-stranded

Compound type : bahuvrihi (tri+guṇa)

• tri – three
  numeral
• guṇa – quality, attribute, constituent, strand
  noun (masculine)

च (ca) - and (and, also, moreover)

(indeclinable)

त्रिधातुकम् (tridhātukam) - having three humors (doṣas) (having three humors, consisting of three primary constituents)

(adjective)

Nominative, neuter, singular of tridhātuka

tridhātuka - having three humors, consisting of three primary constituents

Compound type : bahuvrihi (tri+dhātu)

• tri – three
  numeral
• dhātu – element, constituent, humor, basic principle
  noun (masculine)
  Root: dhā (class 3)

संसर्गाभिरतम् (saṁsargābhiratam) - delighting in worldly contact (delighting in contact, fond of association)

(adjective)

Nominative, neuter, singular of saṃsargābhirata

saṁsargābhirata - delighting in contact, fond of association

Compound type : tatpurusha (saṃsarga+abhirata)

• saṃsarga – contact, association, conjunction
  noun (masculine)
  Prefix: sam
  Root: sṛj (class 6)
• abhirata – delighted, engaged in, devoted to
  adjective (masculine)
  Past Passive Participle
  Derived from root ram with upasarga abhi
  Prefix: abhi
  Root: ram (class 1)

मूढम् (mūḍham) - deluded (deluded, foolish, bewildered, ignorant)

(adjective)

Nominative, neuter, singular of mūḍha

mūḍha - deluded, foolish, bewildered, ignorant

Past Passive Participle

Derived from root muh

Root: muh (class 4)

शरीरम् (śarīram) - body (śarīra) (body, corporeal substance)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal substance

इति (iti) - thus (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

धारणा (dhāraṇā) - conception (dhāraṇā) (conception, understanding, mental retention, steady concentration)

(noun)

Nominative, feminine, singular of dhāraṇā

dhāraṇā - conception, understanding, mental retention, steady concentration

Root: dhṛ (class 1)