महाभारतः mahābhārataḥ - book-14, chapter-42, verse-25

द्विविधं कर्म विज्ञेयमिज्या दानं च यन्मखे ।
जातस्याध्ययनं पुण्यमिति वृद्धानुशासनम् ॥२५॥

25. dvividhaṁ karma vijñeyamijyā dānaṁ ca yanmakhe ,
jātasyādhyayanaṁ puṇyamiti vṛddhānuśāsanam.

25. dvividham karma vijñeyam ijyā dānam ca yat makhe
jātasya adhyamanam puṇyam iti vṛddhānuśāsanam

25. Action (karma) is to be understood as twofold: first, the (Vedic ritual) and giving that occurs in a (Vedic ritual); and second, study, which is meritorious for the twice-born. This is the teaching of the elders.

Words meanings summery:

• द्विविधम् (dvividham) - of two kinds, twofold

• कर्म (karma) - action (karma) (action, deed, work)

• विज्ञेयम् (vijñeyam) - to be known, understood

• इज्या (ijyā) - (Vedic ritual) (worship, Vedic ritual)

• दानम् (dānam) - gift, charity

• च (ca) - and

• यत् (yat) - which, that

• मखे (makhe) - in a (Vedic ritual) (in a Vedic ritual)

• जातस्य (jātasya) - of the twice-born (of one who is born)

• अध्यमनम् (adhyamanam) - study, learning

• पुण्यम् (puṇyam) - meritorious, sacred, virtuous

• इति (iti) - thus, so

• वृद्धानुशासनम् (vṛddhānuśāsanam) - teaching of the elders

Words meanings and morphology

द्विविधम् (dvividham) - of two kinds, twofold

(adjective)

Nominative, neuter, singular of dvividha

dvividha - of two kinds, twofold

कर्म (karma) - action (karma) (action, deed, work)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual action, fate

विज्ञेयम् (vijñeyam) - to be known, understood

(adjective)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, knowable, comprehensible

Gerundive

Derived from root jñā (to know) with prefix vi- and suffix -eya (gerundive).

Prefix: vi

Root: jñā (class 9)

इज्या (ijyā) - (Vedic ritual) (worship, Vedic ritual)

(noun)

Nominative, feminine, singular of ijyā

ijyā - worship, sacrifice, ritual offering

दानम् (dānam) - gift, charity

(noun)

Nominative, neuter, singular of dāna

dāna - gift, donation, charity, giving

च (ca) - and

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

मखे (makhe) - in a (Vedic ritual) (in a Vedic ritual)

(noun)

Locative, masculine, singular of makha

makha - sacrifice, festival, delight

जातस्य (jātasya) - of the twice-born (of one who is born)

(adjective)

Genitive, masculine, singular of jāta

jāta - born, produced, existing

Past Passive Participle

Derived from root jan (to be born) with suffix -ta.

Root: jan (class 4)

अध्यमनम् (adhyamanam) - study, learning

(noun)

Nominative, neuter, singular of adhyayana

adhyayana - study, reading, learning, recitation

Derived from root i (to go) with prefix adhi- and kṛt suffix -ana.

Prefix: adhi

Root: i (class 2)

पुण्यम् (puṇyam) - meritorious, sacred, virtuous

(adjective)

Nominative, neuter, singular of puṇya

puṇya - meritorious, virtuous, auspicious, holy

इति (iti) - thus, so

(indeclinable)

वृद्धानुशासनम् (vṛddhānuśāsanam) - teaching of the elders

(noun)

Nominative, neuter, singular of vṛddhānuśāsana

vṛddhānuśāsana - instruction/teaching of the elders

Compound type : tatpurusha (vṛddha+anuśāsana)

• vṛddha – old, aged, wise, elder
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛdh (to grow) with suffix -ta.
  Root: vṛdh (class 1)
• anuśāsana – instruction, teaching, command
  noun (neuter)
  Derived from root śās (to rule, teach) with prefix anu- and suffix -ana.
  Prefix: anu
  Root: śās (class 2)