महाभारतः mahābhārataḥ - book-14, chapter-42, verse-41

इन्द्रियाणीन्द्रियार्थाश्च महाभूतानि पञ्च च ।
सर्वाण्येतानि संधाय मनसा संप्रधारयेत् ॥४१॥

41. indriyāṇīndriyārthāśca mahābhūtāni pañca ca ,
sarvāṇyetāni saṁdhāya manasā saṁpradhārayet.

41. indriyāṇi indriya-arthāḥ ca mahābhūtāni pañca ca
sarvāṇi etāni saṃdhāya manasā sampra-dhārayet

41. One should firmly grasp all these—the sense organs, their objects, and the five great elements—by means of the mind, having brought them together.

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - the five physical sense organs and potentially the mind (sense organs, faculties of sense)

• इन्द्रिय-अर्थाः (indriya-arthāḥ) - the sensory data perceived by the sense organs (e.g., forms, sounds, smells) (sense objects, objects of the senses)

• च (ca) - connecting items in a list (and, also)

• महाभूतानि (mahābhūtāni) - the five primordial gross elements that constitute the physical world (the great elements (earth, water, fire, air, ether))

• पञ्च (pañca) - referring to the five great elements (five)

• च (ca) - connecting items in a list (and, also)

• सर्वाणि (sarvāṇi) - all of the aforementioned items (senses, objects, elements) (all, every)

• एतानि (etāni) - referring to indriyāṇi, indriya-arthāḥ, mahābhūtāni (these)

• संधाय (saṁdhāya) - after bringing these elements together mentally for contemplation (having united, having collected, having placed together)

• मनसा (manasā) - using the mental faculty for comprehension (by the mind, with the mind)

• सम्प्र-धारयेत् (sampra-dhārayet) - one should thoroughly analyze and understand (one should firmly grasp, one should comprehend, one should maintain)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - the five physical sense organs and potentially the mind (sense organs, faculties of sense)

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty of sense

From indra

Root: ind

Note: Part of a list of objects to be contemplated.

इन्द्रिय-अर्थाः (indriya-arthāḥ) - the sensory data perceived by the sense organs (e.g., forms, sounds, smells) (sense objects, objects of the senses)

(noun)

Nominative, masculine, plural of indriya-artha

indriya-artha - object of sense

Compound noun

Compound type : tatpuruṣa (indriya+artha)

• indriya – sense organ
  noun (neuter)
  Root: ind
• artha – object, purpose, meaning
  noun (masculine)
  Root: ṛ (class 3)

Note: Plural nominative, part of the list.

च (ca) - connecting items in a list (and, also)

(indeclinable)

Conjunction

Note: Connective.

महाभूतानि (mahābhūtāni) - the five primordial gross elements that constitute the physical world (the great elements (earth, water, fire, air, ether))

(noun)

Nominative, neuter, plural of mahābhūta

mahābhūta - great element, primordial element

Compound noun

Compound type : karmadhāraya (mahā+bhūta)

• mahā – great, large
  adjective (neuter)
  From mahat
• bhūta – element, being
  noun (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)

Note: Part of a list.

पञ्च (pañca) - referring to the five great elements (five)

(numeral)

Note: Adjective for mahābhūtāni.

च (ca) - connecting items in a list (and, also)

(indeclinable)

Conjunction

Note: Connective.

सर्वाणि (sarvāṇi) - all of the aforementioned items (senses, objects, elements) (all, every)

(pronoun)

neuter, plural of sarva

sarva - all, every

Nominative/accusative plural neuter of sarva

Note: Adjective agreeing with the implied collection of neuter nouns.

एतानि (etāni) - referring to indriyāṇi, indriya-arthāḥ, mahābhūtāni (these)

(pronoun)

neuter, plural of etad

etad - this, these

Nominative/accusative plural neuter of etad

Note: Adjective agreeing with sarvāṇi and the implied nouns.

संधाय (saṁdhāya) - after bringing these elements together mentally for contemplation (having united, having collected, having placed together)

(indeclinable participle)

Note: Gerund/absolutive.

मनसा (manasā) - using the mental faculty for comprehension (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, mental faculty

Instrumental singular of manas

Root: man (class 4)

Note: Instrumental case.

सम्प्र-धारयेत् (sampra-dhārayet) - one should thoroughly analyze and understand (one should firmly grasp, one should comprehend, one should maintain)

(verb)

3rd person , singular, active, optative (liṅ) of √dhṛ

Optative Active

3rd person singular optative of causative dhārayati from sam-pra-√dhṛ

Prefixes: sam+pra

Root: dhṛ (class 1)

Note: Implies an agent (one, a person).