महाभारतः mahābhārataḥ - book-14, chapter-42, verse-56

यस्यैते निर्जिता लोके त्रिगुणाः पञ्च धातवः ।
व्योम्नि तस्य परं स्थानमनन्तमथ लक्ष्यते ॥५६॥

56. yasyaite nirjitā loke triguṇāḥ pañca dhātavaḥ ,
vyomni tasya paraṁ sthānamanantamatha lakṣyate.

56. yasya ete nirjitāḥ loke triguṇāḥ pañca dhātavaḥ
vyomni tasya param sthānam anantam atha lakṣyate

56. yasya loke ete triguṇāḥ pañca dhātavaḥ nirjitāḥ
tasya vyomni param anantam sthānam atha lakṣyate

56. For one by whom these three qualities (guṇas) and five basic elements (dhātus) are conquered in the world, his supreme, infinite abode is then perceived in the ether (vyoma).

Words meanings summery:

• यस्य (yasya) - whose, for whom

• एते (ete) - these

• निर्जिताः (nirjitāḥ) - conquered, subdued

• लोके (loke) - in the world, among people

• त्रिगुणाः (triguṇāḥ) - the three fundamental qualities (sattva, rajas, tamas) of nature (prakṛti) (the three qualities)

• पञ्च (pañca) - five

• धातवः (dhātavaḥ) - the five great elements (mahābhūtas): earth, water, fire, air, and ether. (elements, constituents)

• व्योम्नि (vyomni) - in the sky, in space, in the ether

• तस्य (tasya) - his, of him

• परम् (param) - supreme, highest, ultimate

• स्थानम् (sthānam) - place, abode, position

• अनन्तम् (anantam) - infinite, endless

• अथ (atha) - then (and, then, moreover)

• लक्ष्यते (lakṣyate) - is perceived, is seen, is indicated

Words meanings and morphology

यस्य (yasya) - whose, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

relative pronoun

Note: Refers to the person being described.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this

demonstrative pronoun

Note: Refers to 'triguṇāḥ' and 'dhātavaḥ'.

निर्जिताः (nirjitāḥ) - conquered, subdued

(adjective)

Nominative, masculine, plural of nirjita

nirjita - conquered, subdued, overcome

Past Passive Participle

from root ji- "to conquer" with prefix nir-

Prefix: nir

Root: ji (class 1)

Note: Agrees with 'triguṇāḥ pañca dhātavaḥ'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

from root lok- "to see"

Root: lok (class 1)

त्रिगुणाः (triguṇāḥ) - the three fundamental qualities (sattva, rajas, tamas) of nature (prakṛti) (the three qualities)

(noun)

Nominative, masculine, plural of triguṇa

triguṇa - consisting of three qualities, the three guṇas

compound of tri (three) and guṇa (quality)

Compound type : dvigu (tri+guṇa)

• tri – three
  numeral (masculine)
• guṇa – quality, attribute, constituent
  noun (masculine)

Note: Subject of 'nirjitāḥ'.

पञ्च (pañca) - five

(numeral)

Note: Agrees with 'dhātavaḥ'.

धातवः (dhātavaḥ) - the five great elements (mahābhūtas): earth, water, fire, air, and ether. (elements, constituents)

(noun)

Nominative, masculine, plural of dhātu

dhātu - element, constituent, root (verb root), primary substance

from root dhā- "to place, establish"

Root: dhā (class 3)

Note: Subject of 'nirjitāḥ'.

व्योम्नि (vyomni) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

from root vi- "to go" + om- "to protect" or related to vi- "to expand"

Note: Location where the abode is perceived.

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Refers back to the 'yasya'.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, distant, other

Note: Agrees with 'sthānam'.

स्थानम् (sthānam) - place, abode, position

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, position, abode, state, station

from root sthā- "to stand"

Root: sthā (class 1)

Note: Subject of the passive verb 'lakṣyate'.

अनन्तम् (anantam) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, unbounded, eternity

negation (an-) of anta (end)

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
  negation prefix (used before vowels)
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'sthānam'.

अथ (atha) - then (and, then, moreover)

(indeclinable)

Note: Indicates sequence or continuation.

लक्ष्यते (lakṣyate) - is perceived, is seen, is indicated

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

present passive

Class 10 verb (cur-ādi)

Root: lakṣ (class 10)

Note: The subject is 'sthānam'.