महाभारतः mahābhārataḥ - book-14, chapter-42, verse-51

रागशोकसमाविष्टं पञ्चस्रोतःसमावृतम् ।
पञ्चभूतसमायुक्तं नवद्वारं द्विदैवतम् ॥५१॥

51. rāgaśokasamāviṣṭaṁ pañcasrotaḥsamāvṛtam ,
pañcabhūtasamāyuktaṁ navadvāraṁ dvidaivatam.

51. rāgaśoka-samāviṣṭam pañcasrotaḥ-samāvṛtam
pañcabhūta-samāyuktam navadvāram dvidaivatam

51. rāgaśoka-samāviṣṭam pañcasrotaḥ-samāvṛtam
pañcabhūta-samāyuktam navadvāram dvidaivatam

51. It (the body) is pervaded by attachment and sorrow, encompassed by the five streams (of sensory perception), composed of the five great elements, possessing nine gates, and governed by two principles.

Words meanings summery:

• रागशोक-समाविष्टम् (rāgaśoka-samāviṣṭam) - pervaded by attachment and sorrow (pervaded by attachment and sorrow, filled with passion and grief)

• पञ्चस्रोतः-समावृतम् (pañcasrotaḥ-samāvṛtam) - encompassed by the five streams (of sensory perception) (covered by five streams, enveloped by five currents)

• पञ्चभूत-समायुक्तम् (pañcabhūta-samāyuktam) - composed of the five great elements (connected with five elements, composed of five elements)

• नवद्वारम् (navadvāram) - possessing nine gates (having nine gates, nine-doored)

• द्विदैवतम् (dvidaivatam) - governed by two principles (having two deities, having two gods, having two principles)

Words meanings and morphology

रागशोक-समाविष्टम् (rāgaśoka-samāviṣṭam) - pervaded by attachment and sorrow (pervaded by attachment and sorrow, filled with passion and grief)

(adjective)

Nominative, neuter, singular of rāgaśoka-samāviṣṭa

rāgaśoka-samāviṣṭa - pervaded by attachment and sorrow, filled with passion and grief

Compound type : tatpurusha (rāga+śoka+samāviṣṭa)

• rāga – attachment, passion, desire, color
  noun (masculine)
  Root: rañj (class 1)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• samāviṣṭa – pervaded, entered, filled with
  adjective (masculine)
  Past Passive Participle
  Derived from root viś with upasargas sam and ā
  Prefixes: sam+ā
  Root: viś (class 6)

पञ्चस्रोतः-समावृतम् (pañcasrotaḥ-samāvṛtam) - encompassed by the five streams (of sensory perception) (covered by five streams, enveloped by five currents)

(adjective)

Nominative, neuter, singular of pañcasrotas-samāvṛta

pañcasrotas-samāvṛta - covered by five streams, enveloped by five currents

Compound type : tatpurusha (pañcasrotas+samāvṛta)

• pañcasrotas – five streams
  noun (neuter)
• samāvṛta – covered, enveloped, surrounded
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛ with upasargas sam and ā
  Prefixes: sam+ā
  Root: vṛ (class 5)

पञ्चभूत-समायुक्तम् (pañcabhūta-samāyuktam) - composed of the five great elements (connected with five elements, composed of five elements)

(adjective)

Nominative, neuter, singular of pañcabhūta-samāyukta

pañcabhūta-samāyukta - connected with five elements, composed of five elements

Compound type : tatpurusha (pañcabhūta+samāyukta)

• pañcabhūta – five elements
  noun (neuter)
• samāyukta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Particati
  Derived from root yuj with upasargas sam and ā
  Prefixes: sam+ā
  Root: yuj (class 7)

नवद्वारम् (navadvāram) - possessing nine gates (having nine gates, nine-doored)

(adjective)

Nominative, neuter, singular of navadvāra

navadvāra - having nine gates, nine-doored

Compound type : bahuvrihi (navan+dvāra)

• navan – nine
  numeral
• dvāra – gate, door, entrance
  noun (neuter)
  Root: dvā

द्विदैवतम् (dvidaivatam) - governed by two principles (having two deities, having two gods, having two principles)

(adjective)

Nominative, neuter, singular of dvidaivata

dvidaivata - having two deities, having two gods, having two principles

Compound type : bahuvrihi (dvi+daivata)

• dvi – two
  numeral
• daivata – deity, divinity, divine principle
  noun (neuter)