महाभारतः
mahābhārataḥ
-
book-13, chapter-153, verse-48
आनृशंस्यपरैर्भाव्यं सदैव नियतात्मभिः ।
ब्रह्मण्यैर्धर्मशीलैश्च तपोनीत्यैश्च भारत ॥४८॥
ब्रह्मण्यैर्धर्मशीलैश्च तपोनीत्यैश्च भारत ॥४८॥
48. ānṛśaṁsyaparairbhāvyaṁ sadaiva niyatātmabhiḥ ,
brahmaṇyairdharmaśīlaiśca taponītyaiśca bhārata.
brahmaṇyairdharmaśīlaiśca taponītyaiśca bhārata.
48.
ānṛśaṃsyaparaiḥ bhāvyaṃ sadā eva niyatātmabhiḥ
brāhmaṇyaiḥ dharmaśīlaiḥ ca taponītyaiḥ ca bhārata
brāhmaṇyaiḥ dharmaśīlaiḥ ca taponītyaiḥ ca bhārata
48.
bhārata ānṛśaṃsyaparaiḥ niyatātmabhiḥ brāhmaṇyaiḥ
dharmaśīlaiḥ ca taponītyaiḥ ca sadā eva bhāvyaṃ
dharmaśīlaiḥ ca taponītyaiḥ ca sadā eva bhāvyaṃ
48.
O Bhārata, one should always be devoted to non-cruelty, self-controlled (ātman), benevolent to brahmins, of righteous character (dharma), and dedicated to asceticism (tapas) and ethical conduct.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आनृशंस्यपरैः (ānṛśaṁsyaparaiḥ) - by those devoted to non-cruelty, by those intent on kindness
- भाव्यं (bhāvyaṁ) - it should be, one should be
- सदा (sadā) - always, ever
- एव (eva) - indeed, just, only
- नियतात्मभिः (niyatātmabhiḥ) - by those who are self-controlled
- ब्राह्मण्यैः (brāhmaṇyaiḥ) - by those benevolent to brahmins, by those devoted to brahmins
- धर्मशीलैः (dharmaśīlaiḥ) - by those of righteous character, by those observing (dharma)
- च (ca) - and
- तपोनीत्यैः (taponītyaiḥ) - by those dedicated to asceticism and ethical conduct
- च (ca) - and
- भारत (bhārata) - O Bhārata (descendant of Bharata)
Words meanings and morphology
आनृशंस्यपरैः (ānṛśaṁsyaparaiḥ) - by those devoted to non-cruelty, by those intent on kindness
(adjective)
Instrumental, masculine, plural of ānṛśaṃsyapara
ānṛśaṁsyapara - devoted to non-cruelty, intent on kindness
Compound type : tatpuruṣa (ānṛśaṃsya+para)
- ānṛśaṃsya – non-cruelty, kindness
noun (neuter)
Derived from nṛśaṃsa (cruel)
Prefix: a - para – chief, principal, devoted to, intent on
adjective (masculine)
भाव्यं (bhāvyaṁ) - it should be, one should be
(adjective)
Nominative, neuter, singular of bhāvya
bhāvya - that which is to be, to be produced, to be cultivated
Gerundive (Future Passive Participle)
Derived from the root √bhū (to be, to become)
Root: bhū (class 1)
सदा (sadā) - always, ever
(indeclinable)
एव (eva) - indeed, just, only
(indeclinable)
नियतात्मभिः (niyatātmabhiḥ) - by those who are self-controlled
(adjective)
Instrumental, masculine, plural of niyatātman
niyatātman - self-controlled, restrained in (ātman)
Compound type : bahuvrīhi (niyata+ātman)
- niyata – controlled, restrained, disciplined
adjective (masculine)
Past Passive Participle
Derived from the root √yam (to control) with prefix ni
Prefix: ni
Root: yam (class 1) - ātman – self, soul, spirit, essence
noun (masculine)
ब्राह्मण्यैः (brāhmaṇyaiḥ) - by those benevolent to brahmins, by those devoted to brahmins
(adjective)
Instrumental, masculine, plural of brāhmaṇya
brāhmaṇya - benevolent to brahmins, devoted to brahmins, a friend of brahmins
Derived from brāhmaṇa (Brahmin)
धर्मशीलैः (dharmaśīlaiḥ) - by those of righteous character, by those observing (dharma)
(adjective)
Instrumental, masculine, plural of dharmaśīla
dharmaśīla - virtuous, righteous, having (dharma) as one's nature (śīla)
Compound type : bahuvrīhi (dharma+śīla)
- dharma – natural law, constitution, righteousness, duty, virtue
noun (masculine)
Root: dhṛ (class 1) - śīla – nature, character, habit, conduct
noun (neuter)
Root: śīl (class 1)
च (ca) - and
(indeclinable)
तपोनीत्यैः (taponītyaiḥ) - by those dedicated to asceticism and ethical conduct
(adjective)
Instrumental, masculine, plural of taponīti
taponīti - asceticism and morality, conduct of asceticism
Compound type : dvandva / karmadhāraya (tapas+nīti)
- tapas – asceticism, penance, heat
noun (neuter)
Root: tap (class 1) - nīti – conduct, policy, morality, ethical behavior
noun (feminine)
Root: nī (class 1)
च (ca) - and
(indeclinable)
भारत (bhārata) - O Bhārata (descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, an Indian, a name for Arjuna, Yudhiṣṭhira etc.