महाभारतः mahābhārataḥ - book-13, chapter-153, verse-42

त्वां च जानाम्यहं वीर पुराणमृषिसत्तमम् ।
नरेण सहितं देवं बदर्यां सुचिरोषितम् ॥४२॥

42. tvāṁ ca jānāmyahaṁ vīra purāṇamṛṣisattamam ,
nareṇa sahitaṁ devaṁ badaryāṁ suciroṣitam.

42. tvām ca jānāmi aham vīra purāṇam ṛṣisattamam
nareṇa sahitam devam badaryām sucira uṣitam

42. aham,
vīra,
tvām ca purāṇam ṛṣisattamam nareṇa sahitam badaryām sucira uṣitam devam jānāmi

42. And I know you, O hero, as the ancient, foremost sage, the divine being who resided for a very long time in Badarī, accompanied by Nara.

Words meanings summery:

• त्वाम् (tvām) - you (Sañjaya) (you)

• च (ca) - and (and, also)

• जानामि (jānāmi) - I know

• अहम् (aham) - I (Dhṛtarāṣṭra) (I)

• वीर (vīra) - O hero (addressing Sañjaya) (O hero, O brave one)

• पुराणम् (purāṇam) - ancient (ancient, old)

• ऋषिसत्तमम् (ṛṣisattamam) - foremost sage (best of sages, foremost sage)

• नरेण (nareṇa) - with Nara (by Nara, with Nara)

• सहित्áम् (sahitám) - accompanied (by Nara) (accompanied, together with)

• देवम् (devam) - the divine being (Nārāyaṇa, identified with Sañjaya) (deity, divine being, god)

• बदर्याम् (badaryām) - in Badarī (Badarikāśrama) (in Badarī, in Badarikāśrama (a sacred place))

• सुचिर (sucira) - for a very long time

• उषितम् (uṣitam) - resided, dwelt (resided, dwelt, stayed)

Words meanings and morphology

त्वाम् (tvām) - you (Sañjaya) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Object of 'jānāmi'.

च (ca) - and (and, also)

(indeclinable)

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (laṭ) of jñā

Present active indicative

First person singular, parasmaipada. Root 'jñā' of class 9.

Root: jñā (class 9)

अहम् (aham) - I (Dhṛtarāṣṭra) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun.

Note: Subject of 'jānāmi'.

वीर (vīra) - O hero (addressing Sañjaya) (O hero, O brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave, strong man

पुराणम् (purāṇam) - ancient (ancient, old)

(adjective)

Accusative, masculine, singular of purāṇa

purāṇa - ancient, old, primeval

From 'purā' (formerly).

Note: Adjective modifying 'ṛṣisattamam' and 'devam'.

ऋषिसत्तमम् (ṛṣisattamam) - foremost sage (best of sages, foremost sage)

(noun)

Accusative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, most excellent sage

Compound of 'ṛṣi' (sage) and 'sattama' (best, most excellent).

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix 'tamaP' added to 'sat' (being, good).
  Root: as (class 2)

Note: Object of 'jānāmi'.

नरेण (nareṇa) - with Nara (by Nara, with Nara)

(proper noun)

Instrumental, masculine, singular of nara

nara - man, human, a specific divine being (Nara, brother of Nārāyaṇa)

Root: nṛ (class 1)

Note: Denotes accompaniment ('with').

सहित्áम् (sahitám) - accompanied (by Nara) (accompanied, together with)

(adjective)

Accusative, masculine, singular of sahita

sahita - accompanied, joined, connected, united

Past Passive Participle

From root 'dhā' (to place) with prefix 'sa' and infix 'hi'.

Prefix: sa

Root: dhā (class 3)

Note: Qualifies 'devam'.

देवम् (devam) - the divine being (Nārāyaṇa, identified with Sañjaya) (deity, divine being, god)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

From root 'div' (to shine).

Root: div (class 4)

Note: Object of 'jānāmi'.

बदर्याम् (badaryām) - in Badarī (Badarikāśrama) (in Badarī, in Badarikāśrama (a sacred place))

(proper noun)

Locative, feminine, singular of badarī

badarī - Badarī (a holy place in the Himalayas, associated with Nara-Nārāyaṇa), Jujube tree

Note: Denotes location.

सुचिर (sucira) - for a very long time

(indeclinable)

Compound of 'su' (very) and 'cira' (long time).

Compound type : karmadhāraya (su+cira)

• su – good, well, very
  indeclinable
• cira – long time, ancient
  adjective (masculine)

Note: Modifies 'uṣitam'.

उषितम् (uṣitam) - resided, dwelt (resided, dwelt, stayed)

(adjective)

Accusative, masculine, singular of uṣita

uṣita - dwelt, resided, stayed, spent (time)

Past Passive Participle

From root 'vas' (to dwell), irregular past participle.

Root: vas (class 1)

Note: Qualifies 'devam'.