महाभारतः mahābhārataḥ - book-13, chapter-153, verse-30

राजन्विदितधर्मोऽसि सुनिर्णीतार्थसंशयः ।
बहुश्रुता हि ते विप्रा बहवः पर्युपासिताः ॥३०॥

30. rājanviditadharmo'si sunirṇītārthasaṁśayaḥ ,
bahuśrutā hi te viprā bahavaḥ paryupāsitāḥ.

30. rājan viditadharmaḥ asi sunirṇītārthasaṃśayaḥ
bahuśrutāḥ hi te viprāḥ bahavaḥ paryupāsitāḥ

30. rājan viditadharmaḥ asi sunirṇītārthasaṃśayaḥ
hi te bahavaḥ bahuśrutāḥ viprāḥ paryupāsitāḥ

30. O King, you are knowledgeable in natural law (dharma), and your doubts concerning the true meaning of things are well-resolved. For indeed, many highly learned brahmins have been attended by you.

Words meanings summery:

• राजन् (rājan) - O King

• विदितधर्मः (viditadharmaḥ) - one who is knowledgeable in natural law (dharma) (one who knows dharma, acquainted with natural law)

• असि (asi) - you are

• सुनिर्णीतार्थसंशयः (sunirṇītārthasaṁśayaḥ) - one whose doubts about the meaning of things are well-resolved

• बहुश्रुताः (bahuśrutāḥ) - highly learned (brahmins) (very learned, much-heard)

• हि (hi) - indeed, for, surely

• ते (te) - by you, your

• विप्राः (viprāḥ) - brahmins, learned persons

• बहवः (bahavaḥ) - many

• पर्युपासिताः (paryupāsitāḥ) - been attended by (you) (served, worshipped, attended upon)

Words meanings and morphology

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

विदितधर्मः (viditadharmaḥ) - one who is knowledgeable in natural law (dharma) (one who knows dharma, acquainted with natural law)

(adjective)

Nominative, masculine, singular of viditadharma

viditadharma - one who knows dharma, acquainted with duty/righteousness

Compound type : bahuvrihi (vidita+dharma)

• vidita – known, understood
  participle (neuter)
  Past Passive Participle
  Derived from root vid (to know) with kta suffix.
  Root: vid (class 2)
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

सुनिर्णीतार्थसंशयः (sunirṇītārthasaṁśayaḥ) - one whose doubts about the meaning of things are well-resolved

(adjective)

Nominative, masculine, singular of sunirṇītārthasaṃśaya

sunirṇītārthasaṁśaya - one whose doubts about the true meaning are well-resolved

Compound type : bahuvrihi (su+nirṇīta+artha+saṃśaya)

• su – well, good, excellent
  indeclinable
• nirṇīta – ascertained, decided, resolved
  participle (neuter)
  Past Passive Participle
  Derived from root nī (to lead) with nir- prefix.
  Prefix: nir
  Root: nī (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• saṃśaya – doubt, uncertainty
  noun (masculine)

बहुश्रुताः (bahuśrutāḥ) - highly learned (brahmins) (very learned, much-heard)

(adjective)

Nominative, masculine, plural of bahuśruta

bahuśruta - very learned, much heard (of)

Compound type : bahuvrihi (bahu+śruta)

• bahu – much, many
  adjective
• śruta – heard, learned (from hearing)
  participle (neuter)
  Past Passive Participle
  Derived from root śru (to hear) with kta suffix.
  Root: śru (class 5)

हि (hi) - indeed, for, surely

(indeclinable)

ते (te) - by you, your

(pronoun)

Dative, singular of tvad

tvad - you, yourself

Note: Enclitic form of the second person pronoun, here functioning as agent in a passive construction ('by you').

विप्राः (viprāḥ) - brahmins, learned persons

(noun)

Nominative, masculine, plural of vipra

vipra - brahmin, inspired, wise

बहवः (bahavaḥ) - many

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, abundant

पर्युपासिताः (paryupāsitāḥ) - been attended by (you) (served, worshipped, attended upon)

(participle)

Nominative, masculine, plural of paryupāsita

paryupāsita - served, worshipped, attended, frequented

Past Passive Participle

Derived from root ās (to sit) with pari-upa- prefixes.

Prefixes: pari+upa

Root: ās (class 2)

Note: Agrees with 'viprāḥ' and implies a passive construction with 'te' (by you).