महाभारतः mahābhārataḥ - book-13, chapter-153, verse-38

अनुजानीहि मां कृष्ण वैकुण्ठ पुरुषोत्तम ।
रक्ष्याश्च ते पाण्डवेया भवान्ह्येषां परायणम् ॥३८॥

38. anujānīhi māṁ kṛṣṇa vaikuṇṭha puruṣottama ,
rakṣyāśca te pāṇḍaveyā bhavānhyeṣāṁ parāyaṇam.

38. anujānīhi mām kṛṣṇa vaikuṇṭha puruṣottama
rakṣyāḥ ca te pāṇḍaveyāḥ bhavān hi eṣām parāyaṇam

38. kṛṣṇa vaikuṇṭha puruṣottama mām anujānīhi ca
te pāṇḍaveyāḥ rakṣyāḥ hi bhavān eṣām parāyaṇam

38. O Krishna, O Vaikuṇṭha, O Supreme Person (puruṣa), permit me! The Pāṇḍavas are to be protected by you, for you are indeed their ultimate refuge.

Words meanings summery:

• अनुजानीहि (anujānīhi) - permit, allow, consent

• माम् (mām) - me, myself

• कृष्ण (kṛṣṇa) - Krishna

• वैकुण्ठ (vaikuṇṭha) - Vaikuṇṭha (epithet for Vishnu/Krishna) (Vaikuṇṭha)

• पुरुषोत्तम (puruṣottama) - O Supreme Person (addressed to Krishna) (best of men, supreme person)

• रक्ष्याः (rakṣyāḥ) - to be protected, worthy of protection

• च (ca) - and, also

• ते (te) - by you, to you

• पाण्डवेयाः (pāṇḍaveyāḥ) - sons of Pāṇḍu, the Pāṇḍavas

• भवान् (bhavān) - you (honorific)

• हि (hi) - indeed, certainly, for

• एषाम् (eṣām) - of the Pāṇḍavas, their (of these, their)

• परायणम् (parāyaṇam) - ultimate refuge, final resort, chief aim

Words meanings and morphology

अनुजानीहि (anujānīhi) - permit, allow, consent

(verb)

2nd person , singular, active, imperative (loṭ) of jñā

Imperative Active

2nd person singular, imperative mood, active voice (from root jñā, class 9, with prefix anu)

Prefix: anu

Root: jñā (class 9)

माम् (mām) - me, myself

(pronoun)

Accusative, singular of aham

aham - I, myself

कृष्ण (kṛṣṇa) - Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of the deity, often meaning 'black' or 'dark')

वैकुण्ठ (vaikuṇṭha) - Vaikuṇṭha (epithet for Vishnu/Krishna) (Vaikuṇṭha)

(proper noun)

Vocative, masculine, singular of vaikuṇṭha

vaikuṇṭha - Vaikuṇṭha (name of Vishnu's abode; an epithet for Vishnu/Krishna)

पुरुषोत्तम (puruṣottama) - O Supreme Person (addressed to Krishna) (best of men, supreme person)

(noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person (an epithet for Vishnu/Krishna)

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – man, person, spirit, cosmic person
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

रक्ष्याः (rakṣyāḥ) - to be protected, worthy of protection

(adjective)

Nominative, masculine, plural of rakṣya

rakṣya - to be protected, worthy of protection, protectable

Gerundive (karmaṇi prayoga)

Gerundive form from root rakṣ

Root: rakṣ (class 1)

च (ca) - and, also

(indeclinable)

ते (te) - by you, to you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

पाण्डवेयाः (pāṇḍaveyāḥ) - sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍaveya

pāṇḍaveya - son of Pāṇḍu, a Pāṇḍava

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

हि (hi) - indeed, certainly, for

(indeclinable)

एषाम् (eṣām) - of the Pāṇḍavas, their (of these, their)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

परायणम् (parāyaṇam) - ultimate refuge, final resort, chief aim

(noun)

Nominative, neuter, singular of parāyaṇa

parāyaṇa - ultimate refuge, final resort, chief aim, supreme goal