महाभारतः mahābhārataḥ - book-13, chapter-153, verse-34

धर्मराजो हि शुद्धात्मा निदेशे स्थास्यते तव ।
आनृशंस्यपरं ह्येनं जानामि गुरुवत्सलम् ॥३४॥

34. dharmarājo hi śuddhātmā nideśe sthāsyate tava ,
ānṛśaṁsyaparaṁ hyenaṁ jānāmi guruvatsalam.

34. dharmarājaḥ hi śuddhātmā nideśe sthāsyate tava
ānṛśaṁsyaparam hi enam jānāmi guruvatsalam

34. dharmarājaḥ śuddhātmā hi tava nideśe sthāsyate.
hi enam ānṛśaṁsyaparam guruvatsalam jānāmi

34. Indeed, Dharmaraja (Yudhishthira), the pure-souled king of natural law (dharma), will abide by your command. For I know him to be supremely compassionate and devoted to his elders (guru).

Words meanings summery:

• धर्मराजः (dharmarājaḥ) - Yudhishthira (King of natural law, righteous king)

• हि (hi) - for indeed (indeed, surely, for)

• शुद्धात्मा (śuddhātmā) - pure in spirit (pure-souled, pure in spirit)

• निदेशे (nideśe) - in your command (in command, in direction)

• स्थास्यते (sthāsyate) - will abide (by your command) (will stand, will abide)

• तव (tava) - your (referring to Dhritarashtra) (your)

• आनृशंस्यपरम् (ānṛśaṁsyaparam) - supremely compassionate (supremely compassionate, intent on non-cruelty)

• हि (hi) - for (indeed, surely, for)

• एनम् (enam) - him (Yudhishthira) (him)

• जानामि (jānāmi) - I know (him) (I know)

• गुरुवत्सलम् (guruvatsalam) - devoted to his elders (guru) (devoted to elders/gurus)

Words meanings and morphology

धर्मराजः (dharmarājaḥ) - Yudhishthira (King of natural law, righteous king)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness/natural law, righteous king; (proper noun) Yudhishthira

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

हि (hi) - for indeed (indeed, surely, for)

(indeclinable)

शुद्धात्मा (śuddhātmā) - pure in spirit (pure-souled, pure in spirit)

(adjective)

Nominative, masculine, singular of śuddhātman

śuddhātman - pure-souled, pure in spirit, having a pure self

Compound type : bahuvrihi (śuddha+ātman)

• śuddha – pure, clean, clear, virtuous
  adjective (masculine)
  past passive participle
  from root śudh
  Root: śudh (class 4)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

निदेशे (nideśe) - in your command (in command, in direction)

(noun)

Locative, masculine, singular of nideśa

nideśa - order, command, instruction, direction

from ni + root diś

Prefix: ni

Root: diś (class 6)

स्थास्यते (sthāsyate) - will abide (by your command) (will stand, will abide)

(verb)

3rd person , singular, middle, future (lṛṭ) of sthā

future tense

Future, 3rd person singular, Atmanepada.

Root: sthā (class 1)

तव (tava) - your (referring to Dhritarashtra) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आनृशंस्यपरम् (ānṛśaṁsyaparam) - supremely compassionate (supremely compassionate, intent on non-cruelty)

(adjective)

Accusative, masculine, singular of ānṛśaṁsyapara

ānṛśaṁsyapara - supremely compassionate, devoted to humanity, intent on non-cruelty

Compound type : tatpurusha (ānṛśaṁsya+para)

• ānṛśaṁsya – humanity, kindness, compassion, non-cruelty
  noun (neuter)
  from anṛśaṁsa (not cruel) + ya suffix
• para – supreme, highest, devoted to, intent on
  adjective (masculine)

हि (hi) - for (indeed, surely, for)

(indeclinable)

एनम् (enam) - him (Yudhishthira) (him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, him, her, it

The pronominal stem ena.

Note: Object of 'jānāmi'.

जानामि (jānāmi) - I know (him) (I know)

(verb)

1st person , singular, active, present (laṭ) of jñā

present tense

Present tense, 1st person singular, Parasmaipada.

Root: jñā (class 9)

गुरुवत्सलम् (guruvatsalam) - devoted to his elders (guru) (devoted to elders/gurus)

(adjective)

Accusative, masculine, singular of guruvatsala

guruvatsala - fond of or devoted to one's teacher/elder

Compound type : tatpurusha (guru+vatsala)

• guru – teacher, preceptor, elder
  noun (masculine)
  Root: gṝ (class 6)
• vatsala – affectionate, tender, fond of
  adjective (masculine)

Note: Agrees with 'enam'.