महाभारतः mahābhārataḥ - book-13, chapter-153, verse-4

द्विजेभ्यो बलमुख्येभ्यो नैगमेभ्यश्च सर्वशः ।
प्रतिगृह्याशिषो मुख्यास्तदा धर्मभृतां वरः ॥४॥

4. dvijebhyo balamukhyebhyo naigamebhyaśca sarvaśaḥ ,
pratigṛhyāśiṣo mukhyāstadā dharmabhṛtāṁ varaḥ.

4. dvijebhyaḥ balamukhyebhyaḥ naigamebhyaḥ ca sarvaśaḥ
pratigṛhya āśiṣaḥ mukhyāḥ tadā dharmabhṛtām varaḥ

4. tadā dharmabhṛtām varaḥ saḥ sarvaśaḥ dvijebhyaḥ
balamukhyebhyaḥ ca naigamebhyaḥ mukhyāḥ āśiṣaḥ pratigṛhya

4. Then, he, the best among those upholding natural law (dharma), completely received the principal blessings from the twice-born (dvija), from the chiefs of the forces, and from the merchants.

Words meanings summery:

• द्विजेभ्यः (dvijebhyaḥ) - to/from the twice-born, to/from the Brahmins

• बलमुख्येभ्यः (balamukhyebhyaḥ) - to/from the chiefs of the forces, to/from the army leaders

• नैगमेभ्यः (naigamebhyaḥ) - to/from the merchants, to/from the townsfolk

• च (ca) - and, also

• सर्वशः (sarvaśaḥ) - completely, in every way

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• आशिषः (āśiṣaḥ) - blessings, prayers

• मुख्याः (mukhyāḥ) - principal, chief, foremost

• तदा (tadā) - then, at that time

• धर्मभृताम् (dharmabhṛtām) - of those upholding dharma, of those who maintain natural law

• वरः (varaḥ) - best, foremost, excellent

Words meanings and morphology

द्विजेभ्यः (dvijebhyaḥ) - to/from the twice-born, to/from the Brahmins

(noun)

masculine, plural of dvija

dvija - twice-born (refers to Brahmins, Kshatriyas, Vaishyas after initiation, but primarily to Brahmins in general context; also a bird, a tooth)

Compound 'dvi-ja' meaning 'born twice'.

Root: jan (class 4)

बलमुख्येभ्यः (balamukhyebhyaḥ) - to/from the chiefs of the forces, to/from the army leaders

(noun)

masculine, plural of balamukhya

balamukhya - chief of an army, leader of forces

Compound type : tatpuruṣa (bala+mukhya)

• bala – strength, force, army
  noun (neuter)
• mukhya – principal, chief, foremost
  adjective (masculine)

नैगमेभ्यः (naigamebhyaḥ) - to/from the merchants, to/from the townsfolk

(noun)

masculine, plural of naigama

naigama - merchant, a member of a guild, inhabitant of a town

Derived from 'nigama' (market, town, guild).

च (ca) - and, also

(indeclinable)

सर्वशः (sarvaśaḥ) - completely, in every way

(indeclinable)

Derived from 'sarva' (all) with suffix -śaḥ.

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Gerund (absolutive)

Derived from the root √grah (to seize, take) with the prefix prati-.

Prefix: prati

Root: grah (class 9)

आशिषः (āśiṣaḥ) - blessings, prayers

(noun)

Accusative, feminine, plural of āśis

āśis - blessing, benediction, prayer, wish

मुख्याः (mukhyāḥ) - principal, chief, foremost

(adjective)

Accusative, feminine, plural of mukhya

mukhya - principal, chief, foremost, important

Note: Agrees with 'āśiṣaḥ'.

तदा (tadā) - then, at that time

(indeclinable)

धर्मभृताम् (dharmabhṛtām) - of those upholding dharma, of those who maintain natural law

(adjective)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholding dharma, maintaining natural law

Compound of 'dharma' (natural law) and 'bhṛt' (bearing, upholding).

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, constitution, duty, righteousness, virtue, essential nature
  noun (masculine)
  Derived from the root √dhṛ (to hold, support).
  Root: dhṛ (class 1)
• bhṛt – bearing, holding, maintaining, supporting
  adjective (masculine)
  Derived from the root √bhṛ (to bear, carry, support).
  Root: bhṛ (class 3)

वरः (varaḥ) - best, foremost, excellent

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, finest, boon