महाभारतः mahābhārataḥ - book-13, chapter-153, verse-2

सान्त्वयामास नारीश्च हतवीरा हतेश्वराः ।
विपुलैरर्थदानैश्च तदा पाण्डुसुतो नृपः ॥२॥

2. sāntvayāmāsa nārīśca hatavīrā hateśvarāḥ ,
vipulairarthadānaiśca tadā pāṇḍusuto nṛpaḥ.

2. sāntvayāmāsa nārīḥ ca hatavīrāḥ hateśvarāḥ
vipulaiḥ arthadānaiḥ ca tadā pāṇḍusutaḥ nṛpaḥ

2. tadā nṛpaḥ pāṇḍusutaḥ sāntvayāmāsa ca hatavīrāḥ
hateśvarāḥ nārīḥ ca vipulaiḥ arthadānaiḥ

2. Then the king, son of Pāṇḍu, consoled the women whose heroes and lords had been slain, (providing comfort) with abundant gifts of wealth.

Words meanings summery:

• सान्त्वयामास (sāntvayāmāsa) - he consoled, pacified

• नारीः (nārīḥ) - women

• च (ca) - and, also

• हतवीराः (hatavīrāḥ) - referring to widows (whose heroes are slain, whose husbands are slain)

• हतेश्वराः (hateśvarāḥ) - referring to widows (whose lords are slain, whose husbands are slain)

• विपुलैः (vipulaiḥ) - by abundant, by extensive

• अर्थदानैः (arthadānaiḥ) - by gifts of wealth, by grants of riches

• च (ca) - and, also

• तदा (tadā) - then, at that time

• पाण्डुसुतः (pāṇḍusutaḥ) - King Yudhiṣṭhira (son of Pāṇḍu)

• नृपः (nṛpaḥ) - Yudhiṣṭhira (king, ruler)

Words meanings and morphology

सान्त्वयामास (sāntvayāmāsa) - he consoled, pacified

(verb)

3rd person , singular, active, perfect (liṭ) of sāntv

Periphrastic Perfect (āmāsa construction) 3rd person singular active

Periphrastic Perfect (liṭ) 3rd person singular active, formed from the root sāntv (or denominative from sāntva) and the perfect of 'as' (āsa).

Root: sāntv (class 10)

नारीः (nārīḥ) - women

(noun)

Accusative, feminine, plural of nārī

nārī - woman, wife, female

Note: Object of `sāntvayāmāsa`.

च (ca) - and, also

(indeclinable)

Note: Connects `nārīḥ` with the subsequent description.

हतवीराः (hatavīrāḥ) - referring to widows (whose heroes are slain, whose husbands are slain)

(adjective)

Accusative, feminine, plural of hatavīrā

hatavīrā - having heroes slain, whose husbands are killed

Bahuvrīhi compound.

Compound type : bahuvrīhi (hata+vīra)

• hata – slain, killed, destroyed
  adjective
  Past Passive Participle
  from root han (to strike, kill)
  Root: han (class 2)
• vīra – hero, warrior, husband
  noun (masculine)

Note: Syntactically accusative plural, agreeing with `nārīḥ`.

हतेश्वराः (hateśvarāḥ) - referring to widows (whose lords are slain, whose husbands are slain)

(adjective)

Accusative, feminine, plural of hateśvarā

hateśvarā - having lords/husbands slain

Bahuvrīhi compound.

Compound type : bahuvrīhi (hata+īśvara)

• hata – slain, killed, destroyed
  adjective
  Past Passive Participle
  from root han (to strike, kill)
  Root: han (class 2)
• īśvara – lord, master, husband
  noun (masculine)

Note: Syntactically accusative plural, agreeing with `nārīḥ`.

विपुलैः (vipulaiḥ) - by abundant, by extensive

(adjective)

Instrumental, neuter, plural of vipula

vipula - abundant, extensive, large, broad

Note: Instrumental plural, agreeing with `arthadānaiḥ`.

अर्थदानैः (arthadānaiḥ) - by gifts of wealth, by grants of riches

(noun)

Instrumental, neuter, plural of arthadāna

arthadāna - gift of wealth, grant of riches

Compound of artha (wealth) and dāna (gift).

Compound type : tatpuruṣa (artha+dāna)

• artha – wealth, purpose, meaning, object
  noun (masculine)
• dāna – gift, giving, liberality
  noun (neuter)
  from root dā (to give)
  Root: dā (class 1)

च (ca) - and, also

(indeclinable)

Note: Connects the act of consoling with the means (gifts).

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb.

पाण्डुसुतः (pāṇḍusutaḥ) - King Yudhiṣṭhira (son of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound of Pāṇḍu (father's name) and suta (son).

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
  proper noun (masculine)
• suta – son
  noun (masculine)
  from root su (to beget)
  Root: su (class 2)

नृपः (nṛpaḥ) - Yudhiṣṭhira (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of nṛ (man) and pa (protector, from √pā, to protect).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  from root pā (to protect)
  Root: pā (class 2)

Note: Subject of `sāntvayāmāsa`.