महाभारतः mahābhārataḥ - book-13, chapter-153, verse-14

हतशिष्टैर्नृपैश्चान्यैर्नानादेशसमागतैः ।
रक्षिभिश्च महात्मानं रक्ष्यमाणं समन्ततः ॥१४॥

14. hataśiṣṭairnṛpaiścānyairnānādeśasamāgataiḥ ,
rakṣibhiśca mahātmānaṁ rakṣyamāṇaṁ samantataḥ.

14. hataśiṣṭaiḥ nṛpaiḥ ca anyaiḥ nānādeśasamāgataiḥ
rakṣibhiḥ ca mahātmānaṃ rakṣyamāṇaṃ samantataḥ

14. hataśiṣṭaiḥ nṛpaiḥ ca anyaiḥ nānādeśasamāgataiḥ
rakṣibhiḥ ca samantataḥ mahātmānaṃ rakṣyamāṇaṃ

14. The great-souled one (mahātman) was being protected from all sides by the surviving kings, by others who had come from various countries, and by guards.

Words meanings summery:

• हतशिष्टैः (hataśiṣṭaiḥ) - by the surviving (kings) (by the remaining after being killed, by the survivors)

• नृपैः (nṛpaiḥ) - by kings

• च (ca) - and

• अन्यैः (anyaiḥ) - by others (kings or people) (by others)

• नानादेशसमागतैः (nānādeśasamāgataiḥ) - by those who had come from various countries (by those assembled from various countries)

• रक्षिभिः (rakṣibhiḥ) - by guards (by guards, by protectors)

• च (ca) - and

• महात्मानं (mahātmānaṁ) - the great-souled one (Bhishma) (the great-souled one)

• रक्ष्यमाणं (rakṣyamāṇaṁ) - being protected (being protected, being guarded)

• समन्ततः (samantataḥ) - from all sides (from all sides, all around, everywhere)

Words meanings and morphology

हतशिष्टैः (hataśiṣṭaiḥ) - by the surviving (kings) (by the remaining after being killed, by the survivors)

(adjective)

Instrumental, masculine, plural of hataśiṣṭa

hataśiṣṭa - remaining after being slain, survivor

Compound involving Past Passive Participle

Compound of hata (slain, killed) and śiṣṭa (remaining).

Compound type : tatpurusha (hata+śiṣṭa)

• hata – killed, slain, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill).
  Root: han (class 2)
• śiṣṭa – remaining, left over, disciplined
  adjective (masculine)
  Past Passive Participle
  From root śiṣ (to leave, remain).
  Root: śiṣ (class 7)

Note: Agrees with `nṛpaiḥ`.

नृपैः (nṛpaiḥ) - by kings

(noun)

Instrumental, masculine, plural of nṛpa

nṛpa - king, ruler

Compound of nṛ (man) and pa (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  Derived from root pā (to protect).
  Root: pā (class 1)

Note: Agents protecting.

च (ca) - and

(indeclinable)

अन्यैः (anyaiḥ) - by others (kings or people) (by others)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different, another

Note: Agents protecting.

नानादेशसमागतैः (nānādeśasamāgataiḥ) - by those who had come from various countries (by those assembled from various countries)

(adjective)

Instrumental, masculine, plural of nānādeśasamāgata

nānādeśasamāgata - assembled from various countries, arrived from different regions

Past Passive Participle in a compound

Compound of nānā (various), deśa (country), and samāgata (assembled, arrived).

Compound type : bahuvrihi (nānā+deśa+samāgata)

• nānā – various, diverse, manifold
  indeclinable
• deśa – country, region, place
  noun (masculine)
• samāgata – assembled, arrived, come together
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefixes sam- and ā-.
  Prefixes: sam+ā
  Root: gam (class 1)

Note: Agrees with `nṛpaiḥ` and `anyaiḥ`.

रक्षिभिः (rakṣibhiḥ) - by guards (by guards, by protectors)

(noun)

Instrumental, masculine, plural of rakṣin

rakṣin - guard, protector, defender

Agent noun from root rakṣ

From root rakṣ (to protect) with suffix -in.

Root: rakṣ (class 1)

Note: Another group of agents protecting.

च (ca) - and

(indeclinable)

महात्मानं (mahātmānaṁ) - the great-souled one (Bhishma) (the great-souled one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, high-minded, noble, a great person

Compound of mahat (great) and ātman (soul, self).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – soul, self, spirit, essence
  noun (masculine)

Note: Object being protected.

रक्ष्यमाणं (rakṣyamāṇaṁ) - being protected (being protected, being guarded)

(adjective)

Accusative, masculine, singular of rakṣyamāṇa

rakṣyamāṇa - being protected, being guarded

Present Passive Participle

From root rakṣ (to protect) with passive -ya- and -māna suffix.

Root: rakṣ (class 1)

समन्ततः (samantataḥ) - from all sides (from all sides, all around, everywhere)

(indeclinable)

Formed from samanta (all-sided) with suffix -tas (ablative/locative sense).