महाभारतः mahābhārataḥ - book-13, chapter-153, verse-32

न शोचितव्यं कौरव्य भवितव्यं हि तत्तथा ।
श्रुतं देवरहस्यं ते कृष्णद्वैपायनादपि ॥३२॥

32. na śocitavyaṁ kauravya bhavitavyaṁ hi tattathā ,
śrutaṁ devarahasyaṁ te kṛṣṇadvaipāyanādapi.

32. na śocitavyam kauravya bhavitavyam hi tat tathā
śrutam devarahasyam te kṛṣṇadvaipāyanāt api

32. kauravya,
tat tathā hi bhavitavyam.
na śocitavyam.
kṛṣṇadvaipāyanāt api te devarahasyam śrutam

32. O scion of Kuru, it should not be grieved over, for indeed, it was destined to be so. You have heard the divine mystery even from Krishna Dvaipayana.

Words meanings summery:

• न (na) - not (not, no)

• शोचितव्यम् (śocitavyam) - to be grieved over (to be grieved, lamentable)

• कौरव्य (kauravya) - O Dhritarashtra (O scion of Kuru, O descendant of Kuru)

• भवितव्यम् (bhavitavyam) - it was destined to be so (what is to be, destined)

• हि (hi) - for indeed (indeed, surely, for)

• तत् (tat) - it (referring to the event) (that, it)

• तथा (tathā) - thus, so (thus, so, in that manner)

• श्रुतम् (śrutam) - has been heard (by you) (heard)

• देवरहस्यम् (devarahasyam) - the divine mystery (secret of the gods, divine mystery)

• ते (te) - by you (Dhritarashtra) (by you (singular))

• कृष्णद्वैपायनात् (kṛṣṇadvaipāyanāt) - from Vyasa (from Krishna Dvaipayana)

• अपि (api) - even (even, also)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

शोचितव्यम् (śocitavyam) - to be grieved over (to be grieved, lamentable)

(adjective)

Nominative, neuter, singular of śocitavya

śocitavya - to be lamented, regrettable, sad, mournful

gerundive (future passive participle)

formed from root śuc + suffix tavya

Root: śuc (class 1)

Note: Used impersonally, meaning 'it should be grieved'.

कौरव्य (kauravya) - O Dhritarashtra (O scion of Kuru, O descendant of Kuru)

(noun)

Vocative, masculine, singular of kauravya

kauravya - descendant of Kuru, belonging to the Kurus

Vrddhi derivative from Kuru + ya (aptya suffix)

भवितव्यम् (bhavitavyam) - it was destined to be so (what is to be, destined)

(adjective)

Nominative, neuter, singular of bhavitavya

bhavitavya - what is to be, fated, destined; what should be

gerundive (future passive participle)

formed from root bhū + suffix tavya

Root: bhū (class 1)

Note: Used impersonally, meaning 'it is to be'.

हि (hi) - for indeed (indeed, surely, for)

(indeclinable)

तत् (tat) - it (referring to the event) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

तथा (tathā) - thus, so (thus, so, in that manner)

(indeclinable)

श्रुतम् (śrutam) - has been heard (by you) (heard)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed; (noun) Vedic revelation, scripture

past passive participle

formed from root śru + suffix ta

Root: śru (class 5)

देवरहस्यम् (devarahasyam) - the divine mystery (secret of the gods, divine mystery)

(noun)

Accusative, neuter, singular of devarahasya

devarahasya - secret of the gods, divine mystery

Compound type : tatpurusha (deva+rahasya)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• rahasya – secret, mystery, confidential
  noun (neuter)
  Root: rah (class 1)

Note: Object of 'śrutam'.

ते (te) - by you (Dhritarashtra) (by you (singular))

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Enclitic form, used as agent with passive participle 'śrutam'.

कृष्णद्वैपायनात् (kṛṣṇadvaipāyanāt) - from Vyasa (from Krishna Dvaipayana)

(proper noun)

Ablative, masculine, singular of kṛṣṇadvaipāyana

kṛṣṇadvaipāyana - Krishna Dvaipayana (Vyasa)

Compound type : karmadharaya (kṛṣṇa+dvaipāyana)

• kṛṣṇa – black, dark
  adjective (masculine)
  Root: kṛṣ (class 1)
• dvaipāyana – dweller on an island (dvīpa)
  noun (masculine)
  derived from dvīpa (island)

अपि (api) - even (even, also)

(indeclinable)