महाभारतः mahābhārataḥ - book-13, chapter-153, verse-41

न च मे तद्वचो मूढः कृतवान्स सुमन्दधीः ।
घातयित्वेह पृथिवीं ततः स निधनं गतः ॥४१॥

41. na ca me tadvaco mūḍhaḥ kṛtavānsa sumandadhīḥ ,
ghātayitveha pṛthivīṁ tataḥ sa nidhanaṁ gataḥ.

41. na ca me tat vacaḥ mūḍhaḥ kṛtavān saḥ sumandadhīḥ
ghātayitvā iha pṛthivīm tataḥ saḥ nidhanam gataḥ

41. ca na saḥ mūḍhaḥ sumandadhīḥ me tat vacaḥ kṛtavān.
iha pṛthivīm ghātayitvā tataḥ saḥ nidhanam gataḥ

41. And that deluded, very dull-witted one, Duryodhana, did not heed my words. Having caused the destruction of kings on this earth, he then met his end.

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• मे (me) - my (my, to me, for me)

• तत् (tat) - that (referring to advice) (that)

• वचः (vacaḥ) - word, advice (word, speech, advice)

• मूढः (mūḍhaḥ) - the deluded one (Duryodhana) (deluded, foolish, bewildered)

• कृतवान् (kṛtavān) - followed, heeded (one who has done / made / followed)

• सः (saḥ) - he (Duryodhana) (he, that)

• सुमन्दधीः (sumandadhīḥ) - the very dull-witted one (Duryodhana) (very dull-witted, foolish)

• घातयित्वा (ghātayitvā) - having caused the destruction of (having caused to be killed, having destroyed)

• इह (iha) - on this earth (referring to the battlefield) (here, in this world)

• पृथिवीम् (pṛthivīm) - the earth / kings on the earth (implies destruction of the earth's inhabitants) (the earth, land)

• ततः (tataḥ) - then, thereafter (thence, then, therefore, there)

• सः (saḥ) - he (Duryodhana) (he, that)

• निधनम् (nidhanam) - demise, destruction (death, destruction, demise, laying down)

• गतः (gataḥ) - went, met (his end) (gone, arrived, obtained)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negating particle.

च (ca) - and (and, also)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person pronoun.

Note: Genitive of possession.

तत् (tat) - that (referring to advice) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Modifying 'vacaḥ'.

वचः (vacaḥ) - word, advice (word, speech, advice)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, advice

From root 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'kṛtavān'.

मूढः (mūḍhaḥ) - the deluded one (Duryodhana) (deluded, foolish, bewildered)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, confused

Past Passive Participle

From root 'muh' (to be bewildered, confused).

Root: muh (class 4)

Note: Qualifies 'saḥ' (Duryodhana).

कृतवान् (kṛtavān) - followed, heeded (one who has done / made / followed)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - one who has done, having done

Past Active Participle

Derived from root 'kṛ' (to do, make) as 'kṛta' (Past Passive Participle) + 'vatup' suffix.

Root: kṛ (class 8)

Note: Functions as the main verb.

सः (saḥ) - he (Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to Duryodhana.

सुमन्दधीः (sumandadhīḥ) - the very dull-witted one (Duryodhana) (very dull-witted, foolish)

(adjective)

Nominative, masculine, singular of sumandadhī

sumandadhī - very dull-witted, extremely foolish, having a very slow intellect

Compound of 'su' (very) + 'manda' (dull) + 'dhī' (intellect).

Compound type : bahuvrīhi (su+manda+dhī)

• su – good, well, very
  indeclinable
• manda – slow, dull, foolish
  adjective (masculine)
  Root: mand (class 1)
• dhī – intellect, thought, understanding
  noun (feminine)
  Root: dhī (class 3)

Note: Qualifies 'saḥ' (Duryodhana).

घातयित्वा (ghātayitvā) - having caused the destruction of (having caused to be killed, having destroyed)

(indeclinable)

Gerund (absolutive)

Causative from root 'han' (to strike, kill), suffix 'tvā'.

Root: han (class 2)

Note: Expresses an action preceding the main verb 'gataḥ'.

इह (iha) - on this earth (referring to the battlefield) (here, in this world)

(indeclinable)

Locative adverb.

पृथिवीम् (pṛthivīm) - the earth / kings on the earth (implies destruction of the earth's inhabitants) (the earth, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, land, ground

From 'pṛthu' (broad, wide).

Root: pṛth (class 6)

Note: Object of 'ghātayitvā'.

ततः (tataḥ) - then, thereafter (thence, then, therefore, there)

(indeclinable)

From pronoun 'tad' (that).

सः (saḥ) - he (Duryodhana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Refers to Duryodhana.

निधनम् (nidhanam) - demise, destruction (death, destruction, demise, laying down)

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, demise, end, laying down

From 'ni' (down) + root 'dhā' (to place, lay).

Prefix: ni

Root: dhā (class 3)

Note: Object of motion ('gataḥ').

गतः (gataḥ) - went, met (his end) (gone, arrived, obtained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, departed, obtained, reached

Past Passive Participle

From root 'gam' (to go), suffix 'kta'.

Root: gam (class 1)

Note: Used actively here, 'he went to'.