महाभारतः mahābhārataḥ - book-13, chapter-128, verse-58

त्यक्तहिंसः शुभाचारो देवताद्विजपूजकः ।
शूद्रो धर्मफलैरिष्टैः संप्रयुज्येत बुद्धिमान् ॥५८॥

58. tyaktahiṁsaḥ śubhācāro devatādvijapūjakaḥ ,
śūdro dharmaphalairiṣṭaiḥ saṁprayujyeta buddhimān.

58. tyaktahiṃsaḥ śubhācāraḥ devatādvijapūjakaḥ śūdraḥ
dharmaphalaiḥ iṣṭaiḥ saṃprayujyeta buddhimān

58. buddhimān śūdraḥ tyaktahiṃsaḥ śubhācāraḥ
devatādvijapūjakaḥ iṣṭaiḥ dharmaphalaiḥ saṃprayujyeta

58. An intelligent (buddhimān) śūdra, who has abandoned violence, has good conduct, and worships deities and the twice-born, would be endowed with the desired fruits of natural law (dharma).

Words meanings summery:

• त्यक्तहिंसः (tyaktahiṁsaḥ) - one who has abandoned harm or violence

• शुभाचारः (śubhācāraḥ) - of good conduct, virtuous

• देवताद्विजपूजकः (devatādvijapūjakaḥ) - one who worships deities and the twice-born

• शूद्रः (śūdraḥ) - a member of the fourth social class

• धर्मफलैः (dharmaphalaiḥ) - with the fruits or results of (dharma)

• इष्टैः (iṣṭaiḥ) - with desired, agreeable

• संप्रयुज्येत (saṁprayujyeta) - would be endowed, would be united with

• बुद्धिमान् (buddhimān) - intelligent, wise

Words meanings and morphology

त्यक्तहिंसः (tyaktahiṁsaḥ) - one who has abandoned harm or violence

(adjective)

Nominative, masculine, singular of tyaktahiṃsa

tyaktahiṁsa - one who has abandoned violence/harm

Compound type : bahuvrīhi (tyakta+hiṃsā)

• tyakta – abandoned, given up
  adjective
  Past Passive Participle
  Root: tyaj (class 1)
• hiṃsā – harm, injury, violence
  noun (feminine)

शुभाचारः (śubhācāraḥ) - of good conduct, virtuous

(adjective)

Nominative, masculine, singular of śubhācāra

śubhācāra - good conduct, virtuous behavior

Compound type : tatpuruṣa (śubha+ācāra)

• śubha – good, auspicious, beautiful
  adjective
• ācāra – conduct, behavior, custom
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

देवताद्विजपूजकः (devatādvijapūjakaḥ) - one who worships deities and the twice-born

(adjective)

Nominative, masculine, singular of devatādvijapūjaka

devatādvijapūjaka - worshipper of gods and Brahmins (twice-born)

Compound type : tatpuruṣa (devatā+dvija+pūjaka)

• devatā – deity, divinity
  noun (feminine)
• dvija – twice-born (epithet for Brahmins, Kṣatriyas, Vaiśyas; also birds, teeth)
  noun (masculine)
• pūjaka – worshipper, adorer
  adjective/noun (masculine)
  Root: pūj (class 10)

शूद्रः (śūdraḥ) - a member of the fourth social class

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the fourth social class

धर्मफलैः (dharmaphalaiḥ) - with the fruits or results of (dharma)

(noun)

Instrumental, neuter, plural of dharmaphala

dharmaphala - fruit/result of (dharma)

Compound type : tatpuruṣa (dharma+phala)

• dharma – natural law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)

इष्टैः (iṣṭaiḥ) - with desired, agreeable

(adjective)

Instrumental, neuter, plural of iṣṭa

iṣṭa - desired, wished for, agreeable, sacrificed

Past Passive Participle

Root: iṣ (class 6)

Note: Agrees with 'dharmaphalaiḥ'

संप्रयुज्येत (saṁprayujyeta) - would be endowed, would be united with

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of saṃprayuj

Prefixes: sam+pra

Root: yuj (class 7)

बुद्धिमान् (buddhimān) - intelligent, wise

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, possessing intellect