महाभारतः
mahābhārataḥ
-
book-13, chapter-128, verse-38
शूद्रान्नवर्जनं धर्मस्तथा सत्पथसेवनम् ।
धर्मो नित्योपवासित्वं ब्रह्मचर्यं तथैव च ॥३८॥
धर्मो नित्योपवासित्वं ब्रह्मचर्यं तथैव च ॥३८॥
38. śūdrānnavarjanaṁ dharmastathā satpathasevanam ,
dharmo nityopavāsitvaṁ brahmacaryaṁ tathaiva ca.
dharmo nityopavāsitvaṁ brahmacaryaṁ tathaiva ca.
38.
śūdrānnavarjanaṃ dharmaḥ tathā satpathasevanam
dharmaḥ nitya upavāsitvam brahmacaryam tathā eva ca
dharmaḥ nitya upavāsitvam brahmacaryam tathā eva ca
38.
Avoidance of food from a śūdra is a religious duty (dharma), as is adherence to the path of the virtuous. Constant fasting is a religious duty (dharma), and likewise celibacy (brahmacarya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- शूद्रान्नवर्जनं (śūdrānnavarjanaṁ) - avoidance of food from a śūdra
- धर्मः (dharmaḥ) - a virtuous act (religious duty, righteousness, intrinsic nature)
- तथा (tathā) - and also (thus, so, also, and)
- सत्पथसेवनम् (satpathasevanam) - adherence to the path of the virtuous, serving the good path
- धर्मः (dharmaḥ) - a virtuous act (religious duty, righteousness, intrinsic nature)
- नित्य (nitya) - always, perpetually (constant, eternal, perpetual)
- उपवासित्वम् (upavāsitvam) - the practice of fasting (the state of fasting, fasting)
- ब्रह्मचर्यम् (brahmacaryam) - celibacy or chaste conduct (celibacy, student life, self-restraint)
- तथा (tathā) - and likewise (thus, so, also, and)
- एव (eva) - reinforcing the previous 'tathā', 'likewise' (indeed, only, just, exactly)
- च (ca) - and (and, also)
Words meanings and morphology
शूद्रान्नवर्जनं (śūdrānnavarjanaṁ) - avoidance of food from a śūdra
(noun)
Nominative, neuter, singular of śūdrānnavarjana
śūdrānnavarjana - avoidance of food from a śūdra
Compound type : tatpuruṣa (śūdra+anna+varjana)
- śūdra – a member of the fourth social class
noun (masculine) - anna – food, rice
noun (neuter) - varjana – avoiding, shunning, abandonment
noun (neuter)
Derived from verb root vṛj- 'to turn away from'
Root: vṛj (class 1)
धर्मः (dharmaḥ) - a virtuous act (religious duty, righteousness, intrinsic nature)
(noun)
Nominative, masculine, singular of dharma
dharma - religious law, righteousness, virtue, duty, intrinsic nature, constitution
From root dhṛ 'to uphold, sustain'.
Root: dhṛ
तथा (tathā) - and also (thus, so, also, and)
(indeclinable)
सत्पथसेवनम् (satpathasevanam) - adherence to the path of the virtuous, serving the good path
(noun)
Nominative, neuter, singular of satpathasevana
satpathasevana - service to the good path, practice of righteousness
Compound type : tatpuruṣa (sat+patha+sevana)
- sat – good, virtuous, true, existent
adjective
Present Active Participle
From root as 'to be'
Root: as (class 2) - patha – path, road
noun (masculine) - sevana – service, practice, following
noun (neuter)
Derived from root sev- 'to serve'
Root: sev (class 1)
धर्मः (dharmaḥ) - a virtuous act (religious duty, righteousness, intrinsic nature)
(noun)
Nominative, masculine, singular of dharma
dharma - religious law, righteousness, virtue, duty, intrinsic nature, constitution
From root dhṛ 'to uphold, sustain'.
Root: dhṛ
नित्य (nitya) - always, perpetually (constant, eternal, perpetual)
(adjective)
singular of nitya
nitya - constant, eternal, perpetual, regular
Note: It forms a descriptive phrase 'nitya upavāsitva' with 'upavāsitvam'.
उपवासित्वम् (upavāsitvam) - the practice of fasting (the state of fasting, fasting)
(noun)
Nominative, neuter, singular of upavāsitva
upavāsitva - the state of fasting, abstinence from food
From upavāsa + -tva (abstract suffix).
ब्रह्मचर्यम् (brahmacaryam) - celibacy or chaste conduct (celibacy, student life, self-restraint)
(noun)
Nominative, neuter, singular of brahmacarya
brahmacarya - chaste conduct, celibacy, student life devoted to sacred knowledge (brahman)
From brahman + carya (conduct).
Compound type : tatpuruṣa (brahman+carya)
- brahman – ultimate reality, sacred knowledge
noun (neuter) - carya – conduct, practice, movement
noun (neuter)
Derived from root car- 'to move, to practice'
Root: car (class 1)
तथा (tathā) - and likewise (thus, so, also, and)
(indeclinable)
एव (eva) - reinforcing the previous 'tathā', 'likewise' (indeed, only, just, exactly)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)