महाभारतः mahābhārataḥ - book-13, chapter-128, verse-27

एष पञ्चविधो धर्मो बहुशाखः सुखोदयः ।
देहिभिर्धर्मपरमैः कर्तव्यो धर्मसंचयः ॥२७॥

27. eṣa pañcavidho dharmo bahuśākhaḥ sukhodayaḥ ,
dehibhirdharmaparamaiḥ kartavyo dharmasaṁcayaḥ.

27. eṣaḥ pañca-vidhaḥ dharmaḥ bahu-śākhaḥ sukha-udayaḥ
dehibhiḥ dharma-paramaiḥ kartavyaḥ dharma-sañcayaḥ

27. eṣaḥ pañca-vidhaḥ bahu-śākhaḥ sukha-udayaḥ dharmaḥ
dharma-paramaiḥ dehibhiḥ dharma-sañcayaḥ kartavyaḥ

27. This five-fold constitution (dharma), with its many branches, leads to happiness. It should be accumulated (practiced) by embodied beings who are supremely devoted to the constitution (dharma).

Words meanings summery:

• एषः (eṣaḥ) - this

• पञ्च-विधः (pañca-vidhaḥ) - five-fold, of five kinds

• धर्मः (dharmaḥ) - constitution (dharma) (natural law, constitution, duty, righteousness)

• बहु-शाखः (bahu-śākhaḥ) - having many branches

• सुख-उदयः (sukha-udayaḥ) - rising with happiness, leading to happiness

• देहिभिः (dehibhiḥ) - by embodied beings

• धर्म-परमैः (dharma-paramaiḥ) - by embodied beings supremely devoted to the constitution (dharma) (by those supremely devoted to dharma)

• कर्तव्यः (kartavyaḥ) - ought to be done, should be performed, is to be accumulated

• धर्म-सञ्चयः (dharma-sañcayaḥ) - accumulation or practice of the constitution (dharma) (accumulation of dharma)

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

पञ्च-विधः (pañca-vidhaḥ) - five-fold, of five kinds

(adjective)

Nominative, masculine, singular of pañca-vidha

pañca-vidha - five-fold, of five kinds

Compound type : tatpurusha (pañcan+vidha)

• pañcan – five
  numeral
• vidha – kind, sort, manner
  noun (masculine)

धर्मः (dharmaḥ) - constitution (dharma) (natural law, constitution, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature

Root: √dhṛ (class 1)

बहु-शाखः (bahu-śākhaḥ) - having many branches

(adjective)

Nominative, masculine, singular of bahu-śākha

bahu-śākha - having many branches, multifarious

Compound type : bahuvrīhi (bahu+śākha)

• bahu – many, much, abundant
  adjective
• śākha – branch (of a tree or system)
  noun (feminine)

सुख-उदयः (sukha-udayaḥ) - rising with happiness, leading to happiness

(adjective)

Nominative, masculine, singular of sukha-udaya

sukha-udaya - rise of happiness, leading to happiness, causing joy

Compound type : tatpurusha (sukha+udaya)

• sukha – happiness, comfort, ease
  noun (neuter)
• udaya – rise, origin, prosperity, consequence
  noun (masculine)
  verbal noun
  derived from ud-√i
  Prefix: ud
  Root: √i (class 2)

देहिभिः (dehibhiḥ) - by embodied beings

(noun)

Instrumental, masculine, plural of dehin

dehin - embodied, possessing a body, embodied being, soul

धर्म-परमैः (dharma-paramaiḥ) - by embodied beings supremely devoted to the constitution (dharma) (by those supremely devoted to dharma)

(adjective)

Instrumental, masculine, plural of dharma-parama

dharma-parama - supremely devoted to dharma, holding dharma as supreme

Compound type : tatpurusha (dharma+parama)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: √dhṛ (class 1)
• parama – supreme, highest, ultimate
  adjective

कर्तव्यः (kartavyaḥ) - ought to be done, should be performed, is to be accumulated

(verbal derivative)

धर्म-सञ्चयः (dharma-sañcayaḥ) - accumulation or practice of the constitution (dharma) (accumulation of dharma)

(noun)

Nominative, masculine, singular of dharma-sañcaya

dharma-sañcaya - accumulation of dharma, collection of duties

Compound type : tatpurusha (dharma+sañcaya)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: √dhṛ (class 1)
• sañcaya – accumulation, collection, gathering
  noun (masculine)
  verbal noun
  derived from sam-√ci
  Prefix: sam
  Root: √ci (class 5)